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All Journal Jurnal Ilmu Pertanian Indonesia Agrikultura Torani Journal of Fisheries and Marine Science Jurnal Sosial Ekonomi Pertanian Al-Manahij: Jurnal Kajian Hukum Islam Jurnal Harpodon Borneo QIJIS (Qudus International Journal Of Islamic Studies) Jurnal Adabiyah PROSIDING SEMINAR KIMIA Langkawi: Journal of The Association for Arabic and English Al-Izzah: Jurnal Hasil-Hasil Penelitian Indonesian Contemporary Nursing Journal (ICON Journal) JURNAL AGRIBISAINS Jambura Journal of Educational Management IJoASER (International Journal on Advanced Science, Education, and Religion) Al-MUNZIR Gema Kampus IISIP YAPIS Biak International Journal of Asian Education International Journal of Education, Social Studies, And Management (IJESSM) Tarjih Tropical Livestock Journal INVOICE : JURNAL ILMU AKUNTANSI Indo-MathEdu Intellectuals Journal Jurnal Sains Agribisnis Al-Buhuts (e-journal) Prosiding Seminar Nasional Program Pengabdian Masyarakat Jurnal Al-Qiyam Jurnal Tana Mana Tarjih: Agribusiness Development Journal Al-Manahij : Jurnal Kajian Hukum Islam El-Maqra' : Tafsir, Hadis dan Teologi Journal of Management and Administration Provision IJBEM : Indonesian Journal of Business Economics and Management Madani: Multidisciplinary Scientific Journal Journal of Social Science Sahabat Sosial: Jurnal Pengabdian Masyarakat Barongko : Jurnal Ilmu Kesehatan International Journal of Health Sciences Jurnal Restorative Al-Abshar: Journal of Islamic Education Management Jurnal Pengabdian Sosial Jurnal Al-Ilmi Indonesian Journal Of Physical Activity and Sport Development Agriculture and Socio-Economic Journal EDUKASI JURNAL ORTO DIDAKTIKA Kajian Ilmiah Mahasiswa Administrasi Publik (KIMAP)
Akbar Akbar
Institut Agama Islam Negeri Kendari
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Kedewasaan Usia Perkawinan Perspektif Hadis Nabi Muhammad dengan Pendekatan Interkoneksitas Maslahah Gaffar, Abdul; Rusdi, M Ali; Akbar, Akbar
Al-Manahij: Jurnal Kajian Hukum Islam Vol 15 No 1 (2021)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v15i1.3731

Abstract

Indonesian Muslims have not maximally applied maturity of marriage age as an important aspect in obtaining marital success. Apart from the concept of maturity of diverse marriage age, divorces and many marital problems based on the immaturity of a married couple still rife in Indonesia. The government has even issued regulations related to the age of marriage through Law number 1 of 1974 that was revised by Law number 16 of 2019, which stipulates that marriage is limited to a minimum age of 19 years for the two brides. This article aims to find the concept of quality-oriented marriage age to complement the quantity-oriented idea as applied by the Indonesian government and as understood differently by Muslims based on the opinions of the scholars (‘ulamā). This article abstracts the concept of the ideal age of marriage from the instructions of the Prophet Muhammad PBUH as the primary reference of Islamic teachings by discussing the hadīth using the ma‘ānī al-ḥadīṡ analysis with three interpretation techniques namely textual, intertextual, and contextual interpretation to obtain comprehensive meaning. The results of the examination show that the hadīth requires the criteria for the maturity of the marriage age in the form of religious, physical, financial, and social maturity. These qualitative criteria fulfill the element of maqāṣid al-syarī‘ah and are interconnected so that they should be actualized as a new basis in the formulation of policies related to the maturity of marriage age in Muslim societies.
The Anomaly of Good-Looking : The Relationship between Spirituality and Extremism on Hadith and Social Religious Perspective Alwi, Zulfahmi; Akbar, Akbar; Hady, Amin; Amir, Abdul Muiz; Dakir, Jawiah; Majid, Latifah Abdul
QIJIS Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.10476

Abstract

The stereotype of Islam as an extremist religion is often associated with adherence in a good-looking character to the practices of ritual piety. This study aims to discuss the Hadith that allegedly refers to the presence of good-looking phenomenon from the prophetic period. The study uses a descriptive qualitative research design which relates to the basis of critical analysis through an interdisciplinary approach combining isnād-cum-matn and socio-religious phenomenology. The results indicate that the Hadith good-looking is ṣaḥīḥ (authentic) based on the review of its sanad transmission and examination on its matn. The good-looking trait is attributable to the emptiness of morality in the practice of Islamic spirituality. This vacuity is induced by religious insights focused solely on theological and normative viewpoints. The solution is to spread moral teaching and moderate religious values proactively through different methods and techniques, such as virtual proselytizing in social media.
Analisis Penggunaan Hadis dalam Khutbah Jumat di Kota Kendari Akbar Akbar
Al-MUNZIR No 1 (2019): Vol. 12 No.1 Mei 2019
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (32.477 KB) | DOI: 10.31332/am.v12i1.1283

Abstract

Penelitian ini bertujuan untuk mengkaji penggunaan hadis dalam khutbah Jumat baik dari segi intensitasnya, metode penyampaian, maupun kualitas rujukan dan kualitas hadis yang disampaikan oleh para khatib di masjid-masjid Kota Kendari. Penelitian sejenis sudah dilakukan di beberapa wilayah di Indonesia, namun kota Kendari belum tersentuh penelitian yang urgen ini dalam rangka mengidentifikasi kualitas dakwah dan keberagamaan yang salah satu bagian utamanya adalah perhatian yang serius terhadap hadis Nabi saw. sebagai rujukan utama dalam beragama Islam bersama dengan al-Qur’an dengan karakteristik yang banyak perbedaan dengan al-Qur’an. Penelitian dilakukan dengan melakukan recording atas proses khutbah yang berlangsung di masjid-masjid kemudian diolah dan dianalisis dengan pendekatan kaidah kesahihan hadis. Hasil penelitian menunjukkan bahwa penggunaan hadis dalam khutbah di Kota Kendari terbilang tinggi, meski tidak merata. Ditemukan sejumlah kekeliruan dalam penyampaian baik dari segi bacaan, teks hadis yang keliru, bahkan salah mengklaim hadis sebagai ayat, termasuk men-sahih-kan hadis palsu. Di sisi lain, hadis-hadis yang disampaikan oleh khatib mayoritas adalah hadis-hadis yang dapat dijadikan hujjah berupa hadis sahih dan hasan dan bersumber dari kitab-kitab standar, kuantitasnya sangat tinggi dibanding hadis da’if dan maudhu’ yang sangat rendah.
المحافظة على الصلاة (دراسة لغوية تفسيرية) Akbar Akbar
Langkawi: Journal of The Association for Arabic and English Vol 2, No 1 (2016)
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (235.291 KB) | DOI: 10.31332/lkw.v2i1.450

Abstract

هذه الرسالة تركز عن أمر من أوامر الله فى القرآن الكريم هي المحافظة على الصلاة. فتكون مهمة لتفهمها فهما عميقا بمهمة الصلاة التي أشارت إليها القرآن. ذهب الباحث باستخدام منهج موضوعي. فالوسيلة الأولي هي الكتب اللغات والكتب التفاسير بزيادة الكتب الأخري التى لها وثيقة. فيجمع المواد حسب لفظه وموضوعه ثم تحليله بالإستقرائية والمقارنة.ذكر الله عن المحافظة على الصلاة فى أربع آيات، ففى موضع ذكرها بصيغة الأمر الصريح خلال آيات النكاح والطلاق وغيرها من المعاملات، وذكرها مع صفات المصدقين وصفات المؤمنين المفلحين، وذكرها كعلاج على الهلع والجزع فى نفس الإنسان فى بعضها الآخرى.وللآيات عن المحافظة على الصلاة أسرار لغوية ومناسبات عظيمة، منها تكشف لها حقيقة المحافظة على الصلاة وما حولها من أنواع المصلين وصفاتهم فى القرآن الكريم. ومنها تكشف لنا ثمرات عظيمة بإقامة المحافظة عليها فى الدينية والدنيوية بل آثارها النفسية فى الحياة الفردية والإجتماعية.فالمحافظة على الصلاة فى هي المواظبة على إقامتها بجميع يحصل بالصلاة أصلها ويتم بها عملها وينتهي إليها كمالها ظاهرية و باطنية. فترجع إلى الاهتمام بحال الصلاة وهو أن يأتي المصلي على أكمل الوجوه بالرعاية على المواقيت التى فرضها الله والحدود التى أوجبها الله علينا وغيرها من الأركان والواجبات والمستحبات، فلا خلوة بشيء منها ولا اشتغال بشاغل عنها ولا فعل بعدها ما يتعاقض أو يتعارض معها.
الخطبة فى الإسلام (دراسة لغوية حديثية) Muhammad Ismail; Akbar Akbar
Langkawi: Journal of The Association for Arabic and English Vol 3, No 1 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (223.195 KB) | DOI: 10.31332/lkw.v3i1.547

Abstract

هذه الرسالة دراسة علمية عن الخطبة حقيقتها وشروطها وكيفيتها (دراسة لغوية حديثية) وهي دراسة علمية ترتكز على مشكلات ثلاث وهى نظرية الأحاديث النبوية فى صدد الخطبة حقيقتها وشروطها وكيفيتها والآثار أو الحكم الناشئ بعد إتمام الخطبة.    ولحل المشكلات المذكورة استخدم الكاتب منهجا موضوعيا بطريقة وسيلة معينة وطريقة جمع المواد من الكتب التسعة وطريقة تحليلها وتنظيمها حتي يتبين أن الخطبة فى السنة النبوية لها شروط مثل يحرم للرجل أن يخطب امرأة التى  قد حرمها الشارع له أن يخطبها وأداب مثل لا يجوز أن يخطب مخطوبة الغير والأثر الناشئ بعدها.    فالحديث النبوي يبين إجمالا وتفصيلا عن الخطبة التى قد عملها النبي صلى الله عليه وسلم وعلمها إلى أصحابه رضي الله عنهم من تعريفها وشروطها وكيفيتها وأثرها بعدها حتى مقومات المرأة التى أراد الرجل خطبتها والرجل الذى ينبغي للمرأة أن تقبله حتى إنه يمكن التعايش بينهما بسلام وأمان وسعادة ووئام وطمأنينة وحب وهي غايات يحرص عليها كل الشبان والشابات والأهل من ورائهم.
The Anomaly of Good-Looking : The Relationship between Spirituality and Extremism on Hadith and Social Religious Perspective Zulfahmi Alwi; Akbar Akbar; Amin Hady; Abdul Muiz Amir; Jawiah Dakir; Latifah Abdul Majid
QIJIS Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.10476

Abstract

The stereotype of Islam as an extremist religion is often associated with adherence in a good-looking character to the practices of ritual piety. This study aims to discuss the Hadith that allegedly refers to the presence of good-looking phenomenon from the prophetic period. The study uses a descriptive qualitative research design which relates to the basis of critical analysis through an interdisciplinary approach combining isnād-cum-matn and socio-religious phenomenology. The results indicate that the Hadith good-looking is ṣaḥīḥ (authentic) based on the review of its sanad transmission and examination on its matn. The good-looking trait is attributable to the emptiness of morality in the practice of Islamic spirituality. This vacuity is induced by religious insights focused solely on theological and normative viewpoints. The solution is to spread moral teaching and moderate religious values proactively through different methods and techniques, such as virtual proselytizing in social media.
Otoritas Istri Perspektif Akademisi Hadis: Analisis Resepsi Exegesis terhadap Hadis Rā‘iyah Nurul Fadhilah Faisal; Siti Aisyah; Darsul S. Puyu; Akbar Akbar
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 16, No. 2, November 2021
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.3102

Abstract

Some circles use the wife’s status as an excuse to treat women as second-class citizens. The Prophet’s hadith requiring the wife to be completely subservient to her husband, such as the hadith presupposing the requirement to prostrate to her husband, is one of the frequently misinterpreted explanations. The misreading of the hadith jeopardizes the Prophet’s mission as raḥmatan li al-‘ālamīn (mercy to entire universe). The purpose of this research is to look at the hadith regarding rā‘iyah, which is a hadith that suggests features of wife leadership in order to confirm the wife's authority in the home. This study examines how hadith experts interpret the hadith about rā‘iyah. Academics’ comprehension and application of hadith demonstrate patriarchal culture’s impact, with cultural-realistic readings still dominating. Academics’ ideal comprehension of the hadith appears to have failed to mitigate the influence of the surrounding culture. This study’s conceptual implication is that the rā‘iyah hadith refutes the idea that the wife is a second-class citizen who is submissive to the husband. A fundamental that must be fostered in Muslim households is the concept of equal responsibility for family success. This article discovers that a person’s ideal understanding of hadith is not always based on actual understanding because reality and culture might influence a person’s ideal understanding of hadith. As a result, an individual’s understanding cannot be utilized as an absolute argument that matches Islamic teachings’ goals.
Kedewasaan Usia Perkawinan Perspektif Hadis Nabi Muhammad dengan Pendekatan Interkoneksitas Maslahah Abdul Gaffar; M Ali Rusdi; Akbar Akbar
Al-Manahij: Jurnal Kajian Hukum Islam Vol 15 No 1 (2021)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (403.669 KB) | DOI: 10.24090/mnh.v15i1.3731

Abstract

Indonesian Muslims have not maximally applied maturity of marriage age as an important aspect in obtaining marital success. Apart from the concept of maturity of diverse marriage age, divorces and many marital problems based on the immaturity of a married couple still rife in Indonesia. The government has even issued regulations related to the age of marriage through Law number 1 of 1974 that was revised by Law number 16 of 2019, which stipulates that marriage is limited to a minimum age of 19 years for the two brides. This article aims to find the concept of quality-oriented marriage age to complement the quantity-oriented idea as applied by the Indonesian government and as understood differently by Muslims based on the opinions of the scholars (‘ulamā). This article abstracts the concept of the ideal age of marriage from the instructions of the Prophet Muhammad PBUH as the primary reference of Islamic teachings by discussing the hadīth using the ma‘ānī al-ḥadīṡ analysis with three interpretation techniques namely textual, intertextual, and contextual interpretation to obtain comprehensive meaning. The results of the examination show that the hadīth requires the criteria for the maturity of the marriage age in the form of religious, physical, financial, and social maturity. These qualitative criteria fulfill the element of maqāṣid al-syarī‘ah and are interconnected so that they should be actualized as a new basis in the formulation of policies related to the maturity of marriage age in Muslim societies.
ANAK SEBAGAI UJIAN DAN MUSUH KAJIAN TAFSIR KONTEKSTUAL Fitriani Fitriani; Muh. Syahrul Mubarak; Akbar Akbar; Danial Danial
EL-MAQRA' Vol 2, No 2 (2022): November
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (418.001 KB) | DOI: 10.31332/elmaqra.v2i2.5263

Abstract

Penelitian ini membahas tentang anak sebagai ujian dan musuh kajian tafsir kontekstual. Tujuan dalam penelitian ini adalah untuk menganalisis makna anak sebagai ujian dan musuh, mengeplorasi penafsiran al-Qur’an tentang anak sebagai ujian dan musuh dan mengetahui relevansi al-Qur’an tentang anak dalam merespon fenomena childfree. Penelitian ini merupakan penelitian pustaka, dengan data primer berupa kitab-kitab tafsir dan al-Qur’an di dukung dengan beberapa data sekunder. Data tersebut menggunakan metode kontekstual. Berdasarkan penelitian ini, diketahui bahwa makna anak sebaga ujian dan musuh yang berarti cobaan buruk atau cobaan yang menyusahkan seperti bencana dan kelaparan termasuk juga perbuatan-perbuatan yang menyimpang dan menentang kebenaran, fitnah yang berarti cobaan baik yaitu cobaan melalui kenikmatan dan kesenangan, fitnah yang berarti cobaan secara umum. Artinya, secara umum dijelaskan bahwa dalam kehidupan ini pasti ada ujian baik maupun buruk. Adapun makna musuh musuh merujuk kepada syaitan, lebih khusus lagi bahwa kata aduww atau musuh memiliki dua bentuk kata yaitu jin dan manusia. Adapun Penafsiran al-Qur’an anak sebagai ujian dan musuh peneliti menemukan beberapa ayat di dalam al-Qur’an tentang ujian dan musuh yaitu berjumlah 13, kemudian peneliti mengambil dua ayat yang penafsiran kontekstualnya secara tegas menjaskan Anak sebagai ujian dan musuh dalam al-Qur’an QS. al-Anfal/28 dan QS. at-Taghabun/14 jika diklasifikasikan menurut penafsiran kontekstual, anak sebagai ujian sudah ada pada zaman Rasulullah Saw, yang pada saat itu suatu kaum ahli Mekkah yang masuk Islam. Akan tetapi istri dan anak-anaknya menolak untuk hijrah ke Madinah untuk beribadah kepada Allah Swt. Terkait dengan konteks masa kini, ketika orangtua bekerja membanting tulang tak kenal lelah demi sang anak mencurahkan segenap upaya demi kebahagiaan anak, tetapi melalaikan kewajiban sebagai hamba untuk beribadah kepada Allah Swt. Terkait Relevansi penafsiran al-Qur’an tentang anak dalam merespon fenomena childfree. Peneliti, tidak menyalahkan orang yang melakukan childfree hanya saja dari segi pemikiran, dimana pemikiran tersebut tidak ingin mempunyai anak. Sementara didalam al-Qur’an secara tegas menyebutkan bahwa anak merupakan penyambung keturunan, harapan untuk menjadi sandaran di kala usia lanjut
Resepsi Al-Qur’an di Media Sosial (Studi atas Pengamalan QS. Yūsuf/12: 4 di Tiktok) Sari Silviani; Akbar Akbar
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 18, No. 1, Mei 2023
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.6050

Abstract

Performances of the Qur’an that appear irrelevant to authoritative interpretation discourses, such as the practise of QS. Yūsuf: 4 by a number of Tiktok users, can occasionally be found on social media. This qualitative study employs a field research design to examine these trends by observing and interviewing five Tiktok users as data sources. The researcher describes how Tiktok users practise QS. Yūsuf/12: 4 and investigates its relationship with the function of the verse’s meaning, as well as analyses the motives and sources of their behaviour using the Qur’an Reception approach. According to the findings of the study, Tiktok users perceive QS. Yūsuf/12: 4 functionally with various practises and utilising a variety of media to obtain submission, obedience, appreciation, and even love from the party he desires. This motivation stems from their understanding of the meaning of the phrase “lī sājidīn” in the verse. They claim that such acceptance refers to various interpretive sources as well as formal and informal teachers. Despite the fact that there is a semantic correlation between practise and the meaning of the verse, the intent, purpose, and message of the Prophet Yusuf's story are not represented in their practise. The rise of social media information has influenced this phenomenon, reinforcing the lack of interpretation literacy. The performance of social media users who are dominated by simplistic theological readings must be coloured by strengthening interpretation literacy and authoritative sources so that the dimension of worship in practising the Qur’an is more scientific and can be developed professionally
Co-Authors Abdul Gaffar Abdul Gaffar Abdul Muiz Amir, Abdul Muiz Abriani, Andi Afdhal Afdhal AGUS AGUS Agusanty, Harnita Al Hudan, Muhammad Niko Alamsyah, Hanum Salsabiella Putri Aldian, Aldian Ali Imran Ali, Ardiansyah Amin Hady Amin, Jumiati Aminarti, Hasrini Amirullah -, Amirullah Amri, Haerul Andi Adri Arief, Andi Adri Andriani, Shafira Anggiani , Sarfilianty Anjar Briliannita Anwar Anwar Ar, Nursyam Ardi Rumallang Arifuddin Ahmad, Arifuddin Asshadiq, Muhammad Daffa Athari, Naftali Zahra Aulia Rahmah Bahtiar Usman, Bahtiar Balqis P, Amanda Aqhila Batubara, Ibnu Farih Sunanta DAKIR, JAWIAH Danial Danial Darminto, Andi Ogo Darsul S. Puyu David Oscar Simatupang DIDIK PURWANTO Djunaedi Djunaedi Erwin Erwin Fachrizal, Riza Faisal Amir Faizal Faizal, Faizal Farista, Gita Fatimah Azzahra Fatmawati, Mediana Febrianty, Novita Fitriani Fitriani Gosari, Beny Audy Jaya Gultom, Sri Hartati Br Hady, Amin Hamsiati, Hamsiati Harahap, Azzam Naufal Haribowo, Rio Hasani, M. Chasyim Hatusupy, Chaterin Y HERMANTO, EDI Herry Rachmat Widjaja Ihsan Ihsan Ihyani Malik Imra, Imra Intam Kurnia Irfansyah, Mhd. Sholeh Irmayani Irmayani Isda, Sahra Ismail Badollahi Jawiah Dakir Jayawarsa, A.A. Ketut Jumiati Jumiati Kamaruddin, Sri Wahyuni Kasri, Kasri Khaeriyah, Andi Latif, Farida Latifah Abdul Majid Lira, Jumiati Majid, Latifah Abdul Masradin, Masradin Masri Ridwan, Masri mawar sari Mellyanti, Ayu Mira Mira Moh. Yani Molla, Saleh Mu'minun, Nona Muh. Syahrul Mubarak Muhammad Ali Rusdi Bedong Muhammad Ismail Muhammad Kasim Muhammad Yahya Mukhtar, Afiah Mumtazah, Ahmad Abim Muslimin B, Muslimin Musran Munizu Ningrum, Dwi Kusuma Nur Asma Nurdin Nurdin Nurhaedah Nurhaedah Nursiah, Andi Nursinah, A. Nurul Fadhilah Faisal Nuurhidayat Jafar P, Nur Triningtias Pannyiwi, Rahmat Putri, Alfiona Sultana Rachmad Rachmad Rahmawati Semaun Rasyid, Djusmadi Ratnawati Ratnawati Raufun, Muhamad Rif'ah Shafwah Rijaluddin, Khalid Rini Susanti Riza, Abdul Rizal RR. Ella Evrita Hestiandari Rukman, Auliah Andika Rumallang, Ardi Rustan S, Rustan S. Puyu, Darsul Saleh, Muhammad Ikmal Saleh, Wizerti Ariastuti Salwa, Derbi Samsiah, Samsiah Santos, Maria Herlinda Dos Sarfilianty Anggiani, Sarfilianty Sari Silviani Sarira, Matius Tina Saut Maruli Tua Pandiangan Septoyadi, Zikry Serlin serang Silas Tanggu Redu Simanungkalit, Aperlita F Siregar, Faizan Manda Siti Aisyah Siti Fauziah Stephanie Bija Suriyanti, Suriyanti Surya, Sara Syabrina, Adist Tia Syaharuddin, Adham Syahputra, Arzanda Jhuan Talip, Muhammad Amin Tambunan, Hotbona Novandi Tarigan, Eyu Nike Puri Br Temmasonge, Andi Umar Umar Umar, M Amin Wambrauw, Ludia T Wantoro, Bambang Hadi Wardinah, Syaindah Widodo Widodo Wijayanti, Lumastari Ajeng Yahya, Muh. Yermi, Yermi Yulma, Yulma Zulfahmi Alwi Zulfahmi Alwi Zulkifli Zulkifli