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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Jurnal Pekommas ISLAMICA: Jurnal Studi Keislaman Jurnal Kajian Komunikasi KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Isamic Communication Journal Ilmu Dakwah: Academic Journal for Homiletic Studies Communicatus: Jurnal Ilmu Komunikasi Al-Adyan: Jurnal Studi Lintas Agama Al-I´lam: Jurnal Komunikasi dan Penyiaran Islam Kamaya: Jurnal Ilmu Agama Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Journal of Health Science and Prevention An-Nida : Jurnal Komunikasi Islam PRoMEDIA Proceedings of International Conference on Da'wa and Communication Mumtaz: Jurnal Studi Al-Quran dan Keislaman Pioneer: Journal of Language and Literature Journal Sensi: Strategic of Education in Information System At-Tanzir : Jurnal Ilmiah Prodi Komunikasi Penyiaran Islam Jurnal Ilmu Komunikasi SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Idarotuna: Jurnal Kajian Manajemen Dakwah Jurasik (Jurnal Riset Sistem Informasi dan Teknik Informatika) Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Al-Ittishol : Jurnal Komunikasi dan Penyiaran Islam Jurnal Komunikasi Islam Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Komunika: Jurnal Dakwah dan Komunikasi East Asian Journal of Multidisciplinary Research (EAJMR) IBDA': Jurnal Kajian Islam dan Budaya Jurnal Ilmu Komunikasi UHO : Jurnal Penelitian Kajian Ilmu Komunikasi dan Informasi Jurnal Sistem Informasi Galuh Journal of Islamic Communication Studies Studi Multidisipliner: Jurnal Kajian Keislaman AQILA : Acceleration, Quantum, Information Technology and Algorithm Journal
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Budaya Islam Nelayan Pesisir Utara Lamongan Jawa Timur Nurdin, Ali
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 1 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.354 KB) | DOI: 10.24090/ibda.v18i1.3359

Abstract

This study aims to understand and describe the religious traditions of fishers in Pesisir Utara Lamongan, East Java in their daily realities that shape transcendental experiences. This study uses a phenomenological approach to describe the experience of the religious practice of the fishers in Pesisir Utara Lamongan, East Java. The data were collected through in-depth interviews and were analyzed using flow models with the viewpoint of symbolic interaction theory that explored the symbolic meaning of the fishers’ behavior. The results of this study described that the daily experience of the fishers in social life is constructed in three religious practices, namely monotheism, social life, and worship. The monotheistic dimension of the fishers is transformed from offerings to monotheism. The dimension of the social life of the fishers is constructed based on the monotheism of Nahdlatul Ulama (NU) and Muhammadiyah teachings. The dimension of worship of the fishers is portrayed in the practice of religious prayer, fasting, and going to wise persons formed by the results of interaction with the surrounding social world. Penelitian ini bertujuan untuk memahami dan mendeskripsikan tradisi keagamaan nelayan Pesisir Utara Lamongan, Jawa Timur dalam realitas keseharian yang membentuk pengalaman transendental. Penelitian ini menggunakan pendekatan fenomenologi untuk mendeskripsikan pengalaman praktik keagamaan nelayan Pesisir Utara Lamongan, Jawa Timur. Pengumpulan data dilakukan dengan wawancara mendalam dan dianalisis dengan menggunakan model alir dengan sudut pandang teori interaksi simbolik yang mengeksplorasi makna simbolik perilaku nelayan. Hasil penelitian ini mendeskripsikan bahwa pengalaman keseharian nelayan dalam kehidupan sosial terkonstruksi dalam tiga praktik keagamaan yaitu dimensi tauhid, kehidupan sosial, dan ibadah. Dimensi tauhid nelayan mengalami transformasi dari sesajen ke tauhid. Dimensi kehidupan sosial nelayan dikonstruksi berbasis tauhid ajaran Nahdlatul Ulama (NU) dan Muhammadiyah. Dimensi ibadah nelayan terpotret dalam praktik keagamaan sholat, puasa, dan pergi ke orang pintar yang dibentuk atas hasil interaksi dengan dunia sosial di sekitarnya.
TRADISI KOMUNIKASI DI PESANTREN Nurdin, Ali
KARSA: Journal of Social and Islamic Culture Vol 23, No 2 (2015): ISLAM, BUDAYA, DAN PESANTREN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i2.727

Abstract

This research describes the communication process among members of Islamic Boarding School such as kiai, ustadz, and santri. Islamic Boarding School is a kind of spesific subculture with a different set of values compared to dominant culture in the community. Those values form a homogeneous behavior and attitude among the members of the Islamic Boarding School. These results indicate that the tradition of communication in Islamic Boarding School are represented through the communication process between kiai, ustadz, and santri  which happened in such tradition as ‘sowan’, communication model ‘klasikal’, communication model ‘bandongan’, communication model ‘wetonan’, commu-nication model ‘sorogan’, communication model ‘musyâwarah’, and com-munication using symbols like “bell ring sound” and calls. Values acculturation and culture “santri” could emerge as a result of the ‘intra-cultural’ com-munication process in Islamic Boarding School. Because of that homogeneous subcultures, the communication process in the Islamic Boarding School empha-sizes on the process of ‘intra-cultural’ communication.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i2.727 
Model Moderasi Beragama Berbasis Pesantren Salaf Ali Nurdin; Maulidatus Syahrotin Naqqiyah
Islamica: Jurnal Studi Keislaman Vol. 14 No. 1 (2019): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2019.14.1.82-102

Abstract

Pondok Pesantren Salaf Al-Anwar, Sarang, Rembang, Central Java, is one of pondok pensantrens based on Nahdlatul Ulama’s moderate (tawassuṭ) understanding, and adheres to the teachings of ahl al-sunnah wa al-jamā‘ah. The purpose of this study is to understand and describe the religious moderation model developed and implemented at Al-Anwar. The results of this descriptive-qualitative study show that the religious moderation model carried out at Al-Anwar is a model of implementing an educational system based on the Salaf curriculum, in which message materials are based on the books of turāth. This model, along with kiai’s strong credibility, becomes an effective media in instilling moderate attitudes for ‘santri’ and the society. The implementation of religious moderation in pesantren can be done through the attitudes and behaviours of santri, which are always guided by the pesantren’s two principles of thought: Firstly, ‘santri’ must have special knowledge as a provision for themselves and general knowledge to face their community. Secondly, ‘santri’ in solving social problems must always refer to the four pillars of the nation.
TRADISI KOMUNIKASI DI PESANTREN Ali Nurdin
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 2 (2015): ISLAM, BUDAYA, DAN PESANTREN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i2.727

Abstract

This research describes the communication process among members of Islamic Boarding School such as kiai, ustadz, and santri. Islamic Boarding School is a kind of spesific subculture with a different set of values compared to dominant culture in the community. Those values form a homogeneous behavior and attitude among the members of the Islamic Boarding School. These results indicate that the tradition of communication in Islamic Boarding School are represented through the communication process between kiai, ustadz, and santri  which happened in such tradition as ‘sowan’, communication model ‘klasikal’, communication model ‘bandongan’, communication model ‘wetonan’, commu-nication model ‘sorogan’, communication model ‘musyâwarah’, and com-munication using symbols like “bell ring sound” and calls. Values acculturation and culture “santri” could emerge as a result of the ‘intra-cultural’ com-munication process in Islamic Boarding School. Because of that homogeneous subcultures, the communication process in the Islamic Boarding School empha-sizes on the process of ‘intra-cultural’ communication.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i2.727 
Da’i Credibility in The Post-Truth Era: A Study of Da’i in Surabaya Maulidatus Syahrotin Naqqiyah; Ali Nurdin
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 13, No 2 (2019): Ilmu Dakwah: Academic Journal for Homiletic Studies (Accreditated of Sinta 2)
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v13i2.6725

Abstract

The development of media technology and the level of one's ability to use social media to be one of the triggers for the birth of the post-truth era, an era in which too much truth will become a lie. Da'wah in the post-truth era requires the credibility of a competent preacher to bring people back so that they are not lulled by the flow of technological development. This study aims to describe the methods of da’i (Islamic preachers) in building and increasing their credibility in the post-truth era in Surabaya. The study conducted by  descriptive-qualitative and the data collection techniques used interview and observation. Data were analyzed by the perspective of the source credibility theory. The results of study describe that building and increasing its credibility, a da’i uses several methods applied in preaching in the post-truth era by including his scientific ‘sanad’ clearly, using the main literature as reference material such as classic books that are synergized with contemporary literature (internet), having written works that have been published, and sorting diction messages in accordance with mad’u or the communicant situation.   Perkembangan teknologi media dan tingkat kemampuan seseorang dalam menggunakan media sosial menjadi salah satu pemicu lahirnya era post-truth, yaitu era di mana sebuah kebenaran yang terlampau berlebihan akan menjadi sebuah kebohongan. Dakwah di era post-truth  memerlukan kredibilitas seorang da’i yang kompeten untuk membawa kembali masyarakat agar tidak terlena oleh arus perkembangan teknologi. Penelitian ini bertujuan untuk mendeskripsikan cara da’i dalam membangun dan meningkatkan kredibilitasnya di era post-truth di Surabaya. Penelitian dilakukan dengan jenis deskriptif-kualitatif dan teknik pengumpulan data dengan wawancara dan pengamatan. Data dianalisis dengan perspektif teori kredibilitas sumber. Hasil penelitian mendeskripsikan bahwa dalam membangun dan meningkatkan kredibilitasnya, seorang da’i menggunakan beberapa cara yang diterapkan dalam berdakwah di era post-truth yaitu dengan menyertakan sanad keilmuan yang dimilikinya dengan jelas, menggunakan literatur utama sebagai referensi materi, seperti kitab-kitab klasik yang disinergikan dengan literatur kekinian (internet), memiliki hasil karya tulis yang telah dipublikasikan, dan pemilihan diksi pesan yang sesuai dengan keadaan mad’unya.
Komunikasi Sosial Generasi Milenial di Era Industri 4.0 Ali Nurdin; Mufti Labib
Communicatus: Jurnal Ilmu komunikasi Vol 5, No 2 (2021): Communicatus: Jurnal Ilmu Komunikasi
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/cjik.v5i2.14912

Abstract

The purpose of this study is to describe the social communication process of the millennial generation in the midst of the folds of virtual space based on industry 4.0. This study uses a descriptive-qualitative type to describe the social communication behavior tendencies of the millennial generation. Data collection was carried out by distributing semi-open questions randomly through the Google Form application to the millennial generation in Surabaya. The results of the study explain that the millennial generation's social communication process is carried out in three stages; first, building social communication on the basis of social media and direct face-to-face communication. Second, the use of adaptive language style according to the communication context, and communication symbols using verbal signs through text and non-verbal signs through emoji symbols. Third, the formation of the image of the millennial generation is done by managing speech, writing, comments, and emojis based on the values of honesty and openness. The contribution of this research is that there is a map of shifts in social communication patterns from direct face-to-face communication patterns to internet-based and social media-based communication patterns.
The Harmonious Communication Model on Among Religious Adherents in Sorong, West Papua Ali Nurdin; Pudji Rahmawati; Sulhawi Rubba
Jurnal Pekommas Vol 5, No 2 (2020): Oktober 2020
Publisher : BBPSDMP KOMINFO MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30818/jpkm.2020.2050205

Abstract

This research objective is to describe the process and model of harmonious communication among religious adherents and the supporting and inhibiting factors for the occurrence of harmonious communication in Sorong, West Papua. This research uses a qualitative approach with descriptive research to understand the process and model of communication between religious adherents. The research subject of interfaith leaders in Sorong amounted to 7 informant. The data collection method was done by interview and documentation techniques.  Furthermore, the research result is a description of the process of harmonious communication among religious adherents carried out through the stages of structuring harmony and productivity. While, the stages of structuring harmony are carried out through the process of instilling mutual understanding, tolerance, and mutual respect among the adherents of the religion. The steps have resulted in productivity, namely; the realization of harmony among religious communities, and rised to a harmonious communication model that was built based on peace, tolerance, and cooperation. Supporting factors for harmonious communication are the role of the "Forum on Religious Harmony" (FKUB) and the role of religion and culture.  The factor of inhibiting is the existence of socio-economic inequality and ineffective communication between local leaders and communities and national leaders.
Komunikasi Tradisi Abda’u pada Prosesi HewanQurban Adat Tulehu Maluku Sulaeman sulaeman; Retna Mahriani; Ali Nurdin
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 13 No 2 (2019)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (419.86 KB) | DOI: 10.24090/komunika.v13i2.2067

Abstract

Abda’u tradition is performed on the feast of Muslims’ Aidul Adha. This tradition is a form of struggle, the defense of the flag, seizure of the sacrificed animals’ blood by enforcing the ideological teachings of Islam. The purpose of this research was to understand and find communication events, communication components, and patterns of abda’u communication tradition on Maluku Tulehu to sacrifice animals’ procession. This research uses the theory of symbolic interactionism of the constructivist paradigm and communication ethnography method "speaking" from Dell Hymes as the basic reference. The approach used is qualitative data collection techniques through in-depth interviews, participant observations, the study of librarianship and documentation. The subject of the study amounted to 13 people and 2 key informants whom the abda'u offender, directory and mosque imam through a purposive sampling technique. The results of the abda’u tradition communication events include purified sacrifice animals, upholding the religion flag, and the sacrifice of animal slaughtering. Communication events occur concerning the house on mosque Imam, the villages, and Jami'i mosques. The message conveyed in Tulehu religious language, either verbal or nonverbal, based on the lofty norms and values passed down from generation to the next generation. The communication pattern formed based on abda'u tradition of awareness to preserve the procession of sacrificed animals through devotion to God Almighty by enforcing Islam ideological, syiar of Islam, the sacrifice of the sacrificed animals to the community, and the social solidarity of Muslim community. Tradisi abda’u dilakukan pada hari perayaan Idul Adha umat Islam. Tradisi ini merupakan bentuk perjuangan, pertahanan dan penegakkan bendera serta perebutan darah hewan qurban dengan menegakkan ideologi ajaran Islam. Tujuan penelitian ini untuk memahami dan menemukan peristiwa komunikasi, komponen komunikasi, dan pola komunikasi tradisi abda’u pada prosesi hewan qurban adat Tulehu Maluku. Penelitian ini menggunakan teori interaksionisme simbolik dari Blummer dengan paradigma konstruktivis dan metode etnografi komunikasi “speaking” dari Dell Hymes sebagai acuan dasarnya. Pendekatan yang digunakan dalam penelitian adalah kualitatif dengan teknik pengumpulan data melalui pengamatan partisipan, wawancara mendalam, studi kepustakaan, dan dokumentasi. Subjek penelitian berjumlah 13 orang dan 2 orang narasumber kunci melalui teknik purposive sampling. Hasil penelitian menunjukkan bahwa peristiwa komunikasi tradisi abda’u meliputi hewan qurban disucikan, perebutan bendera religi, dan penyembelihan hewan qurban. Peristiwa komunikasi terjadi di kediaman rumah Imam masjid, jalan kampong, dan masjid Jami’i. Pesan disampaikan bernada religi menggunakan bahasa Tulehu, baik verbal maupun nonverbal berlandaskan kepada norma dan nilai luhur diwariskan dari generasi kepada generasi berikutnya. Pola komunikasi tradisi abda’u dibentuk atas dasar kesadaran untuk melestarikan prosesi hewan qurban melalui pengabdian kepada Allah SWT dengan menegakkan ideologi ajaran Islam, syiar Islam, pengorbanan hewan qurban untuk masyarakat, dan solidaritas sosial sesama komunitas Muslim.
Efektivitas Komunikasi Pembelajaran Daring terhadap Pemahaman Materi Kuliah Mahasiswa UIN Sunan Ampel Surabaya Desy Rahmadani; Ali Nurdin
Jurnal Ilmu Komunikasi Vol. 11 No. 1 (2021): April
Publisher : Program Studi Ilmu Komunikasi Fakultas Dakwah dan Komunikasi, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jik.2021.11.1.34-47

Abstract

This study discusses the effectiveness of online learning communication on the understanding of lecture material for UIN Sunan Ampel Surabaya students. This research method uses a quantitative approach with the type of correlational research. The data was collected using a questionnaire technique through the google form application, the sampling technique was carried out using a random sample technique, and analyzed using the Chi Square statistical formula and the Correlation Coefficient.  The results showed that the calculation of the data using the Chi Square formula with the suitability of the table 0.05% resulted in x2 arithmetic > x2 table (60.69 > 3.84), so Ha was accepted while Ho was rejected. It can be concluded that there is an effectiveness of online learning communication on the understanding of lecture material for UIN Sunan Ampel Surabaya students. Then, to measure the level of effectiveness, the researcher used the correlation coefficient formula and obtained a value of 0.134 with a very low category.
Budaya Islam Nelayan Pesisir Utara Lamongan Jawa Timur Ali Nurdin
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 1 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.354 KB) | DOI: 10.24090/ibda.v18i1.3359

Abstract

This study aims to understand and describe the religious traditions of fishers in Pesisir Utara Lamongan, East Java in their daily realities that shape transcendental experiences. This study uses a phenomenological approach to describe the experience of the religious practice of the fishers in Pesisir Utara Lamongan, East Java. The data were collected through in-depth interviews and were analyzed using flow models with the viewpoint of symbolic interaction theory that explored the symbolic meaning of the fishers’ behavior. The results of this study described that the daily experience of the fishers in social life is constructed in three religious practices, namely monotheism, social life, and worship. The monotheistic dimension of the fishers is transformed from offerings to monotheism. The dimension of the social life of the fishers is constructed based on the monotheism of Nahdlatul Ulama (NU) and Muhammadiyah teachings. The dimension of worship of the fishers is portrayed in the practice of religious prayer, fasting, and going to wise persons formed by the results of interaction with the surrounding social world. Penelitian ini bertujuan untuk memahami dan mendeskripsikan tradisi keagamaan nelayan Pesisir Utara Lamongan, Jawa Timur dalam realitas keseharian yang membentuk pengalaman transendental. Penelitian ini menggunakan pendekatan fenomenologi untuk mendeskripsikan pengalaman praktik keagamaan nelayan Pesisir Utara Lamongan, Jawa Timur. Pengumpulan data dilakukan dengan wawancara mendalam dan dianalisis dengan menggunakan model alir dengan sudut pandang teori interaksi simbolik yang mengeksplorasi makna simbolik perilaku nelayan. Hasil penelitian ini mendeskripsikan bahwa pengalaman keseharian nelayan dalam kehidupan sosial terkonstruksi dalam tiga praktik keagamaan yaitu dimensi tauhid, kehidupan sosial, dan ibadah. Dimensi tauhid nelayan mengalami transformasi dari sesajen ke tauhid. Dimensi kehidupan sosial nelayan dikonstruksi berbasis tauhid ajaran Nahdlatul Ulama (NU) dan Muhammadiyah. Dimensi ibadah nelayan terpotret dalam praktik keagamaan sholat, puasa, dan pergi ke orang pintar yang dibentuk atas hasil interaksi dengan dunia sosial di sekitarnya.