Articles
<![CDATA[Grammatical Errors in Speaking Made by the Third Year English Department Students STKIP Abdi Pendidikan Payakumbuh ]]>
<![CDATA[Hervina, Hervina]]>
<![CDATA[ AT-TALIM Vol 21, No 3 (2014) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/jt.v21i3.106
<![CDATA[Speaking is important skill in the language learning. Many people assumed that study the language must be able to speak using the language. Besides that, language is a system of understanding to communicate with others. The researcher found out the error and hopefully it can be reflection in learning English. The method of this research is qualitative research. It is based on the research focus; to analyze the grammatical errors of English department studentsâ of STKIP Abdi Pendidikan Payakumbuh. The methods used by the researcher to get the data were observation, interview, and documentation. There were three activities on data analysis; data reduction, data display, and conclusion drawing/ verification. The result shows that the students have not mastered the use of verb groups. It can be seen from the number of the errors made. Although they had been taught about it before, they were still confused which one to use when making a grammatical sentence. Copyright © 2014 by Al-Talim All right reserved]]>
<![CDATA[Pandangan Ulama Tentang Hukum Surung Sintak Pada Pelaksanaan Zakat Fitrah Di Kota Samarinda ]]>
<![CDATA[Haries, Akhmad]]>;
<![CDATA[Hervina, Hervina]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v5i2.233
<![CDATA[Contextually, surung sintak law is not stated in the fiqh books. However, contextually, scholars have different opinion on surung sintak law; there are some scholars who allow and some are not. This different opinion happens because there is difference among the scholars in defining tasks and functions of amyl. Those who do not allow the implementation of surung sintak law at the same time at the implementation of zakat fitrah conducted by amyls in the mosques in Samarinda by preparing the rice to be traded and be repeated with the same rice hold that an amylâs duty is merely to collect and distribute zakat fitrah. On the other hand, the scholars who allow surung sintak view that an amyl is the representation of the people who tithe. Therefore, an amyl not only collects and distributes zakat fitrah to the right people, but also can trade the rice. An amyl has a freedom to use the rice that has been given by the muzakki.]]>
<![CDATA[Trend Halal Food di Kalimantan Timur ]]>
<![CDATA[Hervina, Hervina]]>
<![CDATA[ FENOMENA FENOMENA VOL 9 NO. 2, 2017 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v9i2.1295
<![CDATA[Current developments in food technology have caused the complexity of knowledge about halal food products. This has, among other things, triggered consumer awareness of halal products, and followed the wishes of producers to fulfill the right to halal food globally. This trend not only penetrated Muslim-majority countries, even developed countries (non-Muslims) also began to develop this system. In this study, the author will dig deeper by focusing on how the halal food trend and the implementation of the halal food trend in home industries in the Samarinda and Balikpapan regions. Based on the findings of data in the field of all food products in two places that are the focus of research researchers, Samarinda and Balikpapan are halal food products. Halal food products that are processed are in the form of crackers, cakes and abon, whose basic ingredients are animal origin. Basically, the food manager set the standard for halal production based on Islamic shari'a. Subjects that can raise problems or in this case the author uses the term subhat is the standard of processing raw materials. Such as the fish used are fish that are dead and may seem rotten (poor quality), or use preservatives that do not use the BPPOM standard. There is a tendency, when raw material prices rise, the quality of the product decreases because the owner does not want to raise prices.]]>
<![CDATA[The Development Strategy of Intellectual Property Rights and the Quest for Materials Copyrighted in Islamic Higher Education ]]>
<![CDATA[Hervina, Hervina]]>
<![CDATA[ Mazahib VOLUME 18, ISSUE 1, JUNE 2019 ]]>
Publisher : <![CDATA[IAIN Samarinda ]]>
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DOI: 10.21093/mj.v18i1.1389
<![CDATA[Intellectual Property Rights becomes a serious discussion in some universities, especially in the Perguruan Tinggi Keagamaan Islam Negeri (PTKIN, State Islamic Higher Education system). The lack of copyrighted academic works in some PTKIN is the background why this article is published. This article aims at looking some development strategies that are exist in several universities in Indonesia. Using empirical studies, this article explores some experiences of three universities related to the strategy of developing intellectual property rights. These three universities are Universitas Islam Indonesia Yogyakarta (UII, Islamic University of Indonesia), Universitas Islam Negeri Sunan Gunung Djati Bandung (UIN Bandung, Sunan Gunung Djati State Islamic University of Bandung) and Institut Agama Islam Negeri Surakarta (Surakarta State Institute of Islamic Studies). This article finds that the development of intellectual property rights institutions in higher education includes four important things: mission, goals, strategies and policies. The conclusion of this article confirms that several universities have established institutions for strengthening intellectual property rights by having clear visions and measurable targets, so as to produce the right policies. Meanwhile, some higher education institutions have not established yet institution of Intellectual Property Right. However, several universities have been starting to strengthen the protection of intellectual property rights by raising some lecturers’ research to be copyrighted academic works.Keywords: Intellectual property rights, strategies for the development of IPR, Universities and IPR in Indonesia.]]>
<![CDATA[Pandangan Ulama Tentang Hukum Surung Sintak Pada Pelaksanaan Zakat Fitrah Di Kota Samarinda ]]>
<![CDATA[Haries, Akhmad]]>;
<![CDATA[Hervina, Hervina]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v5i2.233
<![CDATA[Contextually, surung sintak law is not stated in the fiqh books. However, contextually, scholars have different opinion on surung sintak law; there are some scholars who allow and some are not. This different opinion happens because there is difference among the scholars in defining tasks and functions of amyl. Those who do not allow the implementation of surung sintak law at the same time at the implementation of zakat fitrah conducted by amyls in the mosques in Samarinda by preparing the rice to be traded and be repeated with the same rice hold that an amyl’s duty is merely to collect and distribute zakat fitrah. On the other hand, the scholars who allow surung sintak view that an amyl is the representation of the people who tithe. Therefore, an amyl not only collects and distributes zakat fitrah to the right people, but also can trade the rice. An amyl has a freedom to use the rice that has been given by the muzakki.]]>
<![CDATA[Kewenangan Penyelesaian Sengketa Ekonomi Syari’ah pada Perbankan Syari’ah di Samarinda ]]>
<![CDATA[Hervina, Hervina]]>
<![CDATA[ FENOMENA FENOMENA Vol 6 No 2, 2014 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v6i2.172
<![CDATA[To anticipate the legal dispute about syariah economyin society, syariah banks or non-banks as well as the other users, they should realize that they could not depend on the courts if syariah principles wants to be existed. It is because the basic principles of the cases are really different. The changing of UU Nomor 7 Tahun 1989 about Religious Court (UUPA) Â becomes UU No. 3 Tahun 2006 and No. 50 Tahun 2009 is a legislacy product which firmly gives the religious courts competency to bring the lawsuits of syariah econonmy to the courts. Then, UU Nomor 21 Tahun 2008 about Syariah banking (UUPS) was coused to be effective to strengthen the religious courts competency to handlethe lawsuits of syariah economy, particularly syariah banking. Based on the UUPA and UUPS, the religious courts should have an absolute competency to bring the lawsuits of syariah econonmy. In fact, the justification of the religious courts competency is still debatable.]]>
<![CDATA[Trend Halal Food di Kalimantan Timur ]]>
<![CDATA[Hervina, Hervina]]>
<![CDATA[ FENOMENA FENOMENA VOL 9 NO. 2, 2017 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v9i2.1295
<![CDATA[Current developments in food technology have caused the complexity of knowledge about halal food products. This has, among other things, triggered consumer awareness of halal products, and followed the wishes of producers to fulfill the right to halal food globally. This trend not only penetrated Muslim-majority countries, even developed countries (non-Muslims) also began to develop this system. In this study, the author will dig deeper by focusing on how the halal food trend and the implementation of the halal food trend in home industries in the Samarinda and Balikpapan regions. Based on the findings of data in the field of all food products in two places that are the focus of research researchers, Samarinda and Balikpapan are halal food products. Halal food products that are processed are in the form of crackers, cakes and abon, whose basic ingredients are animal origin. Basically, the food manager set the standard for halal production based on Islamic shari'a. Subjects that can raise problems or in this case the author uses the term subhat is the standard of processing raw materials. Such as the fish used are fish that are dead and may seem rotten (poor quality), or use preservatives that do not use the BPPOM standard. There is a tendency, when raw material prices rise, the quality of the product decreases because the owner does not want to raise prices.]]>
<![CDATA[Kontroversi Kewenangan Pengadilan Negeri Dan Pengadilan Agama Dalam Menyelesaikan Sengketa Perbankan Syari’ah Di Indonesia ]]>
<![CDATA[Hervina, Hervina]]>
<![CDATA[ Mazahib VOLUME 13, ISSUE 1, JUNE 2014 ]]>
Publisher : <![CDATA[IAIN Samarinda ]]>
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DOI: 10.21093/mj.v13i1.86
<![CDATA[Since the amendment of Law No. 7 of 1989 to Law No. 3 of 2006 concerning the Religious Courts, the Religious Courts increasingly expand its jurisdiction not only over disputes about the Islamic family law, but also to resolve disputes on Syari`ah economy including Syari`ah banking. The jurisdiction of the Courts to resolve the Syariah economy disputes, however, is reduced with the enactment of Law No. 21 of 2008 concerning Sharia Banking. The explanation of Article 55 paragraph (2) authorizes the District Court (Pengadilan Negeri) to resolve the Syari'ah economy disputes. This provision would cause dualism of authority and, thus, legal uncertainty as the litigants may settle their Syariah economy disputes either to the Religious Courts or the District Court.]]>
<![CDATA[Eksistensi dan Peran Koperasi Jasa Keuangan Syariah di Kalimantan Timur ]]>
<![CDATA[Hervina, Hervina]]>
<![CDATA[ FENOMENA FENOMENA VOL 11 NO. 2, 2019 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v11i2.1802
<![CDATA[Dinamika KJKS di Indonesia telah menyebar ke pelbagi pelosok negeri tanpa terkecuali di Wilayah Kalimantan Timur. Sebagai salah satu motor penggerak ekonomi syari’ah bagi kaum muslimin, tentunya eksistensi dan peran dari KJKS ini sangat dibutuhkan. Kebutuhan masyarakat akan hadirnya lembaga keuangan syariah dalam bentuk koperasi, diharapkan dapat pula dirasakan hingga kalangan ekonomi menengah ke bawah. Kegelisahan masyarakat muslim tentang keberkahan financial mereka baik financial untuk menopang modal ataupun sebagai investasi telah menjadi mindset dalam mengelola ekonomi/finasial mereka. Terlebih lagi, masyarakat Kalimantan Timur yang mayoritas muslim dan memiliki peluang ekonomi yang lebih baik, tentunya akan menjadi obyek garapan menarik bagi KJKS. Penelitian ini bertujuan untuk menggali lebih mendalam tentang eksistensi dan peran KJKS di Kaltim, memotret contoh-contoh inovasi dan strategi marketing yang dikembangkan oleh KJKS Kaltim serta untuk mengetahui faktor-faktor pendukung serta yang menjadi tantangan dan pengembangan KJKS di Kaltim. Penelitian ini adalah penelitian lapangan (field work research) yang akan menggali tentang KJKS di Kalimantan Timur dengan studi implementasi terhadap eksistensi dan kiprah KJKS. Dalam melakukan pengumpulan data, peneliti menggunakan tiga macam teknik, yaitu: observasi, wawancara dan dokumentasi. Analisis data penelitian menggunakan model analisis interaktif Milles adn Hubberman. Kesimpulan dari penelitian ini yaitu: Eksistensi KJKS di Kalimantan Timur terus melahirkan lembaga-lembaga baru, baik yang bersifat ekspansi secara nasional melalui koperasi induk dengan pembukaan cabang-cabang di beberapa daerah maupun yang bersifat lokal. Kemunculan berbagai KJKS ini merupakan perwujudan dari usaha sadar untuk melegalisasi seluruh usaha di bidang koperasi dengan berdasarkan syari’at Islam. Hal ini juga sebagai sebagai jawaban terhadap tanggung jawab muslim yang seyogianya menyadari bahwa dalam Islampun terdapat ajaran dan nilai-nilai yang berkaitan dengan koperasi. Berkaitan dengan peran dari KJKS yang penulis teliti secara sederhana dibagi dua, yakni peran internal; dan peran eksternal. Peran internal bahwa para nasabah mendapatkan pelayanan optimal dengan sistem syari’ah yang menghilangkan rasa keragu-raguan, artinya kaum muslim yang uingin secara istiqamah menjalankan syari’ah Islam khususnya pada bidang koperasi telah memiliki wadah tersendiri. Sedangkan secara eksternal peran KJKS yang penulis teliti juga telah membuka jaringan sosial untuk saling berbagi terhadap lingkungan sosialnya, di antaranya di bidang pendidikan dan kesehatan dan juga di bidang agama.]]>
<![CDATA[TINJAUAN KEPUASAN KERJA KARYAWAN DI GRAND ROCKY HOTEL BUKITTINGGI ]]>
<![CDATA[Hervina, Hervina]]>;
<![CDATA[Kasmita, Kasmita]]>;
<![CDATA[Suyuthie, Hijriyantomi]]>
<![CDATA[ Journal of Home Economics and Tourism Vol 10, No 3 (2015): Priode September 2015 ]]>
Publisher : <![CDATA[Faculty of Tourism and Hospitality - Universitas Negeri Padang ]]>
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<![CDATA[This purpose of research is to describe job satisfaction of employees in Grand Rocky Hotel Bukittinggi. This research consists of five indicators of job satisfaction are: payroll, the work itself, promotion, supervision, and relationships with co-workers. This type of research is quantitative descriptive, the population in this research are 114 people’s. Sampling technique is proportional sampling. Sample number in this research amounted for 54 people’s. Data collection using a questionnaire based on a Likert scale that has been tested for validity and reliability. Furthermore, the data were analyzed by categorization rating based on the average scores and percentage assessment. Results of this research concluded that overall job satisfaction of employees in the Grand Rocky Hotel Bukittinggi is classified in the category very well with the average value of 173,5 in the range scores of ≥172 and interpretation percentage 56 %. Regard: Job Satisfaction, Employee1Prodi]]>
