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Empowerment and Assistance for Mosque Management to Create a Regional Technical Implementation Unit (UPTD) for the Ruhama Takengon Grand Mosque Suwarno, Suwarno; Nur, Ismet; Ali, Ramsah; Sufrizal, Sufrizal
Amalee: Indonesian Journal of Community Research and Engagement Vol 5 No 1 (2024): Amalee: Indonesian Journal of Community Research and Engagement
Publisher : LP2M INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/amalee.v5i1.4323

Mosques are places where Muslims gather. Since the time of Rasulullah saw., mosques have been the basis for the development of Islam. However, currently, most mosques only function as places of worship, because mosque management is less than optimal and lacks innovation. Therefore, as academics with an Islamic education background, we strive to empower and assist mosque management. The location of the dedication is the Great Ruhama Takengon mosque. This service aims to empower and assist mosque management to realize the Great Ruhama Takengon Mosque as a UPTD Mosque. The service method is carried out using Participation Action Research (PAR) and participant observation in the sense that the service member is directly involved in the activity and becomes a resource person in the group discussion forum (FGD), as well as the service member being the perpetrator of the activity. The results of the service show that the mentoring program is very beneficial for the formation of the UPTD of the Ruhama Takengon Grand Mosque and needs to continue and even be improved until the issuance of the UPTD Decree from the Regent of Central Aceh

Formal Acceptance of the Marriage Age Exception in the KUA Kluet Timur Nurdin, Ridwan; Sufrizal, Sufrizal
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 25, No 1 (2023)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i1.14006

Early marriage is a controversial issue in East Kluet, South Aceh, making it a topic for all social groups. This article examines how the Office of Religious Affairs grants early marriage requests and how the Copying Regulations of Islamic Law affect early childhood marriage. How does Islamic law review early marriage? Discussing this thesis via field research. Primary and secondary data sources According to research, the Office of Religious Affairs makes early marriage simple by granting a letter of dispensation for the former requirements for religious courts for Muslims and district courts for non-Muslims. Second, for the benefit of the family and household, marriage can only be performed by the prospective bride and groom who have reached the age specified in Article 7 of Law Number 1 of 1974, namely the prospective husband. at least 19 and the potential wife at least 16. Third, in Islamic law, the imam of the school of law (conventional fiqih) allows marriage at an early age. Pernikahan dini menjadi isu kontroversial di Kluet Timur, Aceh Selatan, sehingga menjadi perbincangan semua kalangan. Artikel ini mengkaji bagaimana Kantor Urusan Agama mengabulkan permohonan pernikahan usia dini dan bagaimana Undang-Undang Peniruan Hukum Islam mempengaruhi pernikahan anak usia dini. Bagaimana hukum Islam meninjau pernikahan dini? Membahas tesis ini melalui penelitian lapangan. Sumber data primer dan sekunder Menurut penelitian, Kantor Urusan Agama mempermudah pernikahan dini dengan memberikan surat dispensasi untuk persyaratan bekas Pengadilan Agama bagi umat Islam dan Pengadilan Negeri bagi non-Muslim. Kedua, untuk kepentingan keluarga dan rumah tangga, perkawinan hanya dapat dilakukan oleh calon mempelai yang telah mencapai umur yang ditentukan dalam Pasal 7 Undang-Undang Nomor 1 Tahun 1974, yaitu calon suami. minimal 19 tahun dan calon istri minimal 16 tahun. Ketiga, dalam hukum Islam, imam mazhab (fikih konvensional) membolehkan pernikahan di usia dini.

Mediator Non-Hakim: Geliat KUA Dalam Menyelesaikan Permasalahan Wali Nikah di Kota Langsa Muhazir, Muhazir; Putra, Nanda Herijal; Sufrizal, Sufrizal
Qanuni : Journal of Indonesian Islamic Family Law Vol 2 No 01 (2024): 2024
Publisher : Program Studi Hukum Keluarga Islam UIM Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31102/qanuni.2024.2.01.43-53

Although the guardian plays a crucial function in marriage, there are numerous issues that can occur when the guardian declines to act in that capacity. Their children are left with a conundrum by this. The study will examine how the KUA can settle guardianship disputes in Langsa City without escalating disputes or requiring an application to be made to the religious court. The empirical studies that were used to develop this research used a normative sociological methodology. With this method, the empirical features of how mediation can be carried out by non-judge mediators are taken into consideration in addition to the normative analysis. This study contends that the KUA plays a significant role in settling the issue of marriage guardians, and that the way selected can prevent lengthy conflict between children and dads. Following mediation, taukil wali replaces wali adhal. This approach is seen to be quite effective because it doesn't create any disturbance and the marriage still happens, therefore it eliminates the possibility that the prospective bride and groom may flee.

Judges’ Considerations in Settling Crimes of Violence Against Biological Children: An Islamic Criminal Law Perspective Marlisa, Marlisa; Sufrizal, Sufrizal; Sufyan, Muhammad Suhaili
MAQASIDI: Jurnal Syariah dan Hukum Vol. 5, No. 1 (Juni 2025)
Publisher : MAQASIDI: Jurnal Syariah dan Hukum published by the Islamic Criminal Law Program of the Sharia and Islamic Economics Department at the Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/maqasidi.v5i1.4475

Violence against children in Islam is permissible if it does not exceed the limit. It is also only used as an educational effort, not to punish without reason. Because if children are left free without rules, it will have a bad impact on children. The objectives of this study are: To find out the basis of the judge’s consideration in the decision of case Number 243/Pid.Sus/2020/PN Idi; and to find out the crime of violence against children in the view of Islamic criminal law. The method used is a type of qualitative research with a case approach. The data collection techniques are interviews and documentation. While the first analysis examines and explains theories. Second, looking for answers to the main problem, and third, drawing conclusions that are the end of this research, from general to specific. The results of the research obtained are 1) The incriminating consideration is that the actions of NR’s sister are a very reprehensible, immoral act committed by parents against children, thus causing disability. The mitigating dispute is that NR’s sister has apologized and promised not to repeat her actions, so this decision is ultrapetita; court decisions in cases of violence against children need to consider aspects of Islamic law, national law, and child protection principles. The goal is to ensure justice for victims, prevent future violence, and strengthen the synergy between religious values and state law in protecting children as the next generation of the nation. 2) Islam itself is very clear and firmly prohibits acts of violence, especially against children. The Qur’an, hadith, and scholars also discuss acts of violence against children with various opinions with the same goal, namely, that educating children is the right of parents, with provisions that have been recommended without crossing the limit in terms of education. The state also regulates in terms of educating and nurturing children, namely in Law Number 35 of 2014 concerning Child Protection.

Formal Acceptance of the Marriage Age Exception in the KUA Kluet Timur Nurdin, Ridwan; Sufrizal, Sufrizal
Media Syari'ah Vol 25 No 1 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i1.14006

Early marriage is a controversial issue in East Kluet, South Aceh, making it a topic for all social groups. This article examines how the Office of Religious Affairs grants early marriage requests and how the Copying Regulations of Islamic Law affect early childhood marriage. How does Islamic law review early marriage? Discussing this thesis via field research. Primary and secondary data sources According to research, the Office of Religious Affairs makes early marriage simple by granting a letter of dispensation for the former requirements for religious courts for Muslims and district courts for non-Muslims. Second, for the benefit of the family and household, marriage can only be performed by the prospective bride and groom who have reached the age specified in Article 7 of Law Number 1 of 1974, namely the prospective husband. at least 19 and the potential wife at least 16. Third, in Islamic law, the imam of the school of law (conventional fiqih) allows marriage at an early age. Pernikahan dini menjadi isu kontroversial di Kluet Timur, Aceh Selatan, sehingga menjadi perbincangan semua kalangan. Artikel ini mengkaji bagaimana Kantor Urusan Agama mengabulkan permohonan pernikahan usia dini dan bagaimana Undang-Undang Peniruan Hukum Islam mempengaruhi pernikahan anak usia dini. Bagaimana hukum Islam meninjau pernikahan dini? Membahas tesis ini melalui penelitian lapangan. Sumber data primer dan sekunder Menurut penelitian, Kantor Urusan Agama mempermudah pernikahan dini dengan memberikan surat dispensasi untuk persyaratan bekas Pengadilan Agama bagi umat Islam dan Pengadilan Negeri bagi non-Muslim. Kedua, untuk kepentingan keluarga dan rumah tangga, perkawinan hanya dapat dilakukan oleh calon mempelai yang telah mencapai umur yang ditentukan dalam Pasal 7 Undang-Undang Nomor 1 Tahun 1974, yaitu calon suami. minimal 19 tahun dan calon istri minimal 16 tahun. Ketiga, dalam hukum Islam, imam mazhab (fikih konvensional) membolehkan pernikahan di usia dini.

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