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The Main Prayer Place for Women According to Hadith: Method Analysis al-Jam'u wa al-Tawfiq with Islamic Family Law Approach M. Jakfar, Tarmizi; bin Adnan, Boihaqi; Sitorus, M. Andreansyah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 1 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i1.13974

Abstract

The position of women in the hadith has a dignified and equal position among men in worship, social and various other activities. This study aims to discuss the main place of prayer for women according to the hadiths of the Prophet Muhammad PBUH There are two different hadith narrations about the main place of prayer for women, in the mosque or at home. The research method used is qualitative-normative which is analyzed by the method of al-jam'u wa at-tawfiq, which harmonizes different hadiths then studies with the Islamic family law approach. The results showed differences in the history of hadith regarding the main place of prayer for women, the hadith derived from the narration of Aisha allows women in mosques while the hadith narrated by Ibn Umar explains that women are more important at home. As a result, hadith scholars also differ on the main place of prayer, whether in the mosque or at home. If using the method of al-jam'u wa at-tawfiq then this hadith can be compromised, Aisha's narration of allowing women to pray in mosques is when it is safe and does not cause slander. While the narration of Ibn Umar which explains that women are more important to pray at home if there is a concern of interference such as harassment or something dangerous. Some clerics allow prayers in mosques because women do not use fragrances, are not adorned, and must obtain permission from their husbands and guardians. In the perspective of Islamic family law, the prohibition of prayer in the mosque is not absolute, but conditional, women should be protected and treated with dignity and respect, therefore she is protected from slander and all forms of abuse.
Imam Abu Jaafar At-Thabary: Mufassir’s Scholar bin Adnan, Boihaqi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16282

Abstract

Imam Abu Jaafar at-Thabari, may Allah have mercy on him, is the only well-known reference in the study of the interpretation of bil Ma'tsur because of his ability to interpret the Qur'an, guided mainly by the good narrations of the prophet Muhammad (peace be upon him), his sahaba (may Allah be pleased with him), the tabiin, and tabi' tabiin, so that the scholars from generations to generations have made Imam Abu Jaafar at-Thabari the supreme teacher of the Mufassir. This qualitative research seeks to better understand Imam Abu Jaafar at-Thabari's thoughts by conducting library research and collecting data from various literatures. The results of the study prove that Imam Abu Jaafar at-Thabari and his interpretation book, Jami` al-Bayan: Verses of Qur’an Interpretation, can be a major foothold in the development of Al-Qur'an interpretation throughout the world. In terms of method, he prioritizes the interpretation of bil ma'tsur because it is more postulated and precise in uncovering the secrets of the contents of the Qur'an. It is a guide to solving various problems for people.
MANAGEMENT OF THE REX BIREUEN BUSINESS AREA ACCORDING TO THE CONCEPT OF ISLAMIC ECONOMIC LAW Riza, Nauval; Hasan, Badri; Adnan, Boihaqi
Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah Vol. 5 No. 1 (2024): Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah dan Hukum, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-mudharabah.v5i1.5527

Abstract

This research aims to analyze the management of Bireuen Rex Area and its results based on Bireuen Regency Qanun No. 1 of 2019 concerning the Management of Regional Property (BMD) by applying the concept of Milk Al-Daulah. This Qanun regulates various aspects related to BMD management, including planning, procurement, utilization, supervision, and control of regional property assets. This research is a field research, which is conducted by collecting data at the location of the object of research, which is the primary data source in the research. Data is obtained through document review, interviews with relevant government officials, and direct observation in the field. The results show that the management of Rex Bireuen Area has been carried out in accordance with the provisions stipulated in Qanun No. 1 of 2019, including systematic planning, transparent procurement, and effective utilization to increase regional income. The implementation of the Milk Al-Daulah concept can be seen in the management that emphasizes public interest, transparency, accountability, efficiency, and justice. The land and assets in the Rex Area are managed by the local government to ensure maximum benefits for the community, with strict supervision to prevent misuse of assets. This research concludes that the management of the Bireuen Rex Estate has fulfilled the principles of Milk Al-Daulah, which underlines the importance of state ownership of public assets for the welfare of the community.
The Implementation of Mathlak in Determining the Beginning of the Lunar Month of the Majelis Pengkajian Tauhid Tasawuf Indonesia (MPTT-I) Mustaqim, Riza Afrian; bin Adnan, Boihaqi; Khawatinnisa, Husnul; Hayana, Cut Diva; Sausan, Rahma Dhiyaa
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 10, No 2 (2024): Al-Marshad
Publisher : University of Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/jam.v10i2.21094

Abstract

Matlak in the determination of the beginning of the Kamariah month of the Majelis Pengkajian Tauhid Tasawuf Indonesia (MPTT-I) is often different from other methods. The conventional rukyat system and the limited scope of matlak are the causes of the dynamics, even in conditions of high hilal visibility differences still occur, the community is confused by this situation. This research is a qualitative research with a scientific approach. Data sources were obtained based on interviews, observation and documentation, with descriptive analysis. The results of this study indicate that; 1) The method of determining the beginning of the Kamariah Month of the Majelis Pengkajian Tauhid Tasawuf Indonesia (MPTT-I) uses conventional rukyatul hilal, with a limit of 32 minutes of sunrise-sunset distance, 2) The implementation of matlak in determining the beginning of the Kamariah Month of the Majelis Pengkajian Tauhid Tasawuf Indonesia (MPTT-I) on the Potential Differences in Fasting and Feast Days in Indonesia is very significant, the application of this matlak has an impact on the impossibility of unification. With the consequence that it will be absolutely different from some methods such as imkanurrukyat with existing criteria.
Pemahaman Masyarakat Subulussalam Kota Terhadap Surah Al-Hujurāt Ayat 13 Dalam Kaitannya Dengan Ta’aruf Pra Nikah bin Adnan, Boihaqi; Warlita, Cut Riswana
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 5 No 1 (2025): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v5i1.4574

Abstract

This study aims to explore the understanding of the people of Subulussalam City regarding Surah Al-Ḥujurāt verse 13, particularly in relation to ta’aruf before marriage. Ta’aruf refers to the initial process undertaken by prospective couples—male and female—to get to know each other, so that their forthcoming marriage is based on mutual understanding and informed decision-making. The research employs a descriptive qualitative method, with data collected through observation and interviews. The data were analyzed through the stages of data collection, data reduction, and conclusion drawing. The findings of the study are as follows:In the translation category, 3 informants were classified as having a good understanding, while 1 informant was found to have no understanding. In the interpretation category, 2 informants demonstrated a good understanding, while 4 were categorized as having only partial understanding. In the extrapolation category, 6 informants were found to have a good understanding, while 2 informants showed no understanding.
THE ROLE AND AUTHORITY OF SATPOL PP IN REGULATING STREET VENDORS ACCORDING TO QANUN NO. 3 OF 2007 AND HAQQ AL-MURŪR (A Study in the City of Banda Aceh) Salsabila; Ali, Bukhari; bin Adnan, Boihaqi
Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah Vol. 6 No. 1 (2025): Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah dan Hukum, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-mudharabah.v6i1.8237

Abstract

Legally, Qanun of Banda Aceh City No. 3 of 2007 provides a clear legal foundation for the local government, through the Civil Service Police Unit (Satpol PP), to regulate, guide, and control street vendors (PKL). Satpol PP holds the authority to maintain and uphold public order by the mandate of the qanun. In practice, however, many street vendors in Banda Aceh still operate in areas that disrupt public order, such as sidewalks, parks, and other public spaces. Haqq al-Murūr means right of passage or right to the road, referring to a person's right to use public roads or spaces, such as alleys, streets, or other communal areas. Therefore, this study examines the extent of Satpol PP's role and authority in enforcing order over street vendors in Banda Aceh City. The study uses a descriptive method with an empirical juridical approach to address this issue. The findings conclude that the implementation of Qanun No. 3 of 2007 has generally moved toward achieving public order, but still faces significant challenges in fully embodying the values of Haqq al-Murūr. One of the main issues is that street vendors continue to sell in prohibited areas because they consider the designated relocation sites unstrategic and feel that enforcement is unfair, especially when formal shops are still allowed to use the roadside for commercial purposes. Therefore, public policies should be strengthened to become more people-centered, so that law enforcement is not only legal but also ethical, moral, and beneficial for all parties involved
Relasi Agama dan Negara dalam Sistem Hukum Indonesia: Analisis Pemikiran Muhammad Tahir Azhary Maulana, Aris Fajar; Misran, Misran; Bin Adnan, Boihaqi
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 12 No 1 (2025): POLITICA: Jurnal Hukum Tata Negara dan Politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v12i1.12472

Abstract

This study examines Muhammad Tahir Azhary’s thoughts on the relationship between religion and the state within the Indonesian legal system. The research problem focuses on the position of Islam as a normative source in the Indonesian constitutional context. The study aims to understand Azhary’s theoretical construction regarding the interaction between religion and the state and its implications for national legal practice. This research employs a conceptual approach within a normative legal framework, using primary, secondary, and tertiary legal materials analyzed descriptively and prescriptively. The findings indicate that Azhary rejects the separation of religion and the state. Through the Concentric Circle Theory, both are viewed as complementary entities interconnected constitutionally. In his view, Islam serves not only as a source of moral values but also as a normative foundation for law and state institutions, suggesting that the relationship between religion and the state must be managed fairly, inclusively, and oriented toward public welfare. The implications of this study provide a conceptual perspective for policymakers, academics, and legal practitioners to harmoniously manage the relationship between religion and the state in Indonesia