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DAYAK LAWANGAN BALIAN BAWO IN CENTRAL DUSUN, EAST BARITO, CENTRAL KALIMANTAN Sigai, Ervanta Restulita Liber; Kumbara, Anak Agung Ngurah Anom; Cika, I Wayan; Arsana, I Gusti Ketut Gde
E-Jurnal Kajian Budaya (Online Journal of Cultural Studies) Vol 9, No 1 (2016): February 2016
Publisher : E-Jurnal Kajian Budaya (Online Journal of Cultural Studies)

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Globalization with all its implications has affected the life of Dayak Lawangan living in Central Dusun. Modernization has caused balian bawo to be getting scarce. The number of the speakers of balian bawo is decreasing, and it seems that no young generation is interested in it, although its existence still functions in various aspects of the Dayak Lawangan community’s life. In addition, the young generation is less interested in becoming balian bawo. This will affect the process of the regeneration of balian bawo. The result of the present study shows that the practice of balian waho is obtained through the myth and process of becoming balian bawo. This causes balian bawo to be the central position in the practice of balian bawo ritual. Balian waho plays an important role in the healing and purifying processes. It functions to prevent both manifest and latent misfortunes. It is the socio-cultural supporting life regulation for Dayak Lawangan. It is made up of religiosity, culture conservation, social life, and aesthetics. The formal education, the discontinuity of the internationalization process in families, the low income earned by those who work as balian bawo, their risky responsibility, the spiritual and physical abilities they need, and their religious and psychological ideologies have caused those who are interested in becoming balian bawo to decrease. The impacts are that the dimensions of time and magic formula as part of the ritual practice will change. In addition, the ideological struggle for the ritual practice of balian bawo, and the change in the population of balian waho will also result from the scarcity of the population of balian waho. As well, the social and solidarity ties will be getting weaker and the funds needed for the ritual will be high enough.

THE EXISTANCE OF PERGURUAN KEBATINAN SANDHI MURTI INDONESIA IN THE FIELD OF KANURAGAN IN BALI Gayatri, Ida Ayu Made; Ardika, I Wayan Ardika; Arsana, I Gusti Ketut Gde
E-Journal of Cultural Studies Vol 8 No 2 (2015): Volume 8, Number 2, May 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Perguruan Kebatinan Sandhi Murti Indonesia is establised by I Gusti Ngurah Harta on 27th April 1990 in Denpasar City, Bali. Practice of kanuragan is identical to the stigma of violence, the practice of inner power and pangleakan associated with black magic, so this study aims to analyze and answer the formulation of the problems on the existence of social practices of Sandhi Murti in the field of kanuragan in Bali. This study is constructed as a cultural studies. The results of study showed the existence of Sandhi Murti in the field of kanuragan in Bali for 24 years (1990-2004) is characterized by the development of forms of activity in sports as well as in the arts, mysticism, economy and politics. Sandhi Murti social practices are also undergoing expansion area of activity in the branch organization in Tabanan Bali and Sandhi Murti Bulgaria in Europe, as well as developed personally by members overseas such as Australia, America, Russia and others. Sandhi Murti practices in the field of kanuragan is based on the teachings of siwa tantra (tantric), or siwa bhairawa, kandapat and dasaksara. Functions of kanuragan practiced by Sandhi Murti, such as : psychosomatic and psycho-kinetics therapy; commodity and recreational; magical function, social and cultural functions.The significance of social practices of Sandhi Murti develop social capital through group of solidarity. Significance of cultural transformation Sandhi Murti kanuragan practices reflected the cultural inheritance of tantric into organizational habitus.

BANGKA MBULE-MBULE TRADITION AS A CULTURAL TOURIST ATTRACTION IN WAKATOBI, SOUTH EAST SULAWESI Yusuf, La Ode; Cika, I Wayan; Arsana, I Gusti Ketut Gde
E-Journal of Cultural Studies Volume 10, Number 3, August 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Globalization has caused tradition to change, meaning that globalization has caused the sacred tradition to change into the propane tradition as it has been used as a tourist attraction. This present study discusses the Bangka mbule-mbule tradition used as a tourist attraction in Wakatobi Regency, South East Sulawesi. The study is intended to inform the public that the Bangka mbule-mbule has been performed as a cultural tourist destination. The study uses the descriptive qualitative method. The data which were obtained from the field were qualitatively described. The social theory combined with the theory of cultural tourism department was used to analyze the data. The result of the study shows that Tradition can be defined as a right heritage or a heritage from the past which is still currently found in society. One of the traditions which is still performed is the bangka mbule-mbule tradition. It is still performed by Mandati people in Wakatobi Regency, South East Sulawesi. The owners of the tradition still believe in it. It has been performed to support the cultural tradition in Wakatobi. The implication is that it has increased the number of tourists visiting Wakatobi, South East Sulawesi.

DAYAK LAWANGAN BALIAN BAWO IN CENTRAL DUSUN, EAST BARITO, CENTRAL KALIMANTAN Liber Sigai, Ervanta Restulita; Kumbara, A.A Ngurah Anom; Cika, I Wayan; Arsana, I Gusti Ketut Gde
E-Journal of Cultural Studies Vol 9 No 1 (2016): Volume 9, Number 1, February 2016
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar

Globalization with all its implications has affected the life of Dayak Lawangan living in Central Dusun. Modernization has caused balian bawo to be getting scarce. The number of the speakers of balian bawo is decreasing, and it seems that no young generation is interested in it, although its existence still functions in various aspects of the Dayak Lawangan community’s life. In addition, the young generation is less interested in becoming balian bawo. This will affect the process of the regeneration of balian bawo. The result of the present study shows that the practice of balian waho is obtained through the myth and process of becoming balian bawo. This causes balian bawo to be the central position in the practice of balian bawo ritual. Balian waho plays an important role in the healing and purifying processes. It functions to prevent both manifest and latent misfortunes. It is the socio-cultural supporting life regulation for Dayak Lawangan. It is made up of religiosity, culture conservation, social life, and aesthetics. The formal education, the discontinuity of the internationalization process in families, the low income earned by those who work as balian bawo, their risky responsibility, the spiritual and physical abilities they need, and their religious and psychological ideologies have caused those who are interested in becoming balian bawo to decrease. The impacts are that the dimensions of time and magic formula as part of the ritual practice will change. In addition, the ideological struggle for the ritual practice of balian bawo, and the change in the population of balian waho will also result from the scarcity of the population of balian waho. As well, the social and solidarity ties will be getting weaker and the funds needed for the ritual will be high enough.

DISCOURSE ON KAFOAMPE IN THE TRADITIONAL MARRIAGE OF MUNA ETHNIC IN MUNA REGENCY, SOUTHEAST SULAWESI Hasanah, Nurul; Suastika, I Made; Arsana, I Gusti Ketut Gde
E-Journal of Cultural Studies Volume 11, Number 3, August 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

This study aims to reveal and understand about the discourse on kafoampe in the traditional marriage of Muna community in Muna Regency, Southeast Sulawesi Province. This is a qualitative research, which is categorized into cultural studies. The result of study shows, kafoampe symbolized by the amount of money given by the family of the bride to the family of the groom to be used to finance the marriage. Kafoampe is a form of appreciation of the groom's family to the family of the bride, which can be given either in the form of money as a whole or by including livestock, and other food items in accordance with the agreement of the two great families. In addition to being regarded as a form of awards, kafoampe also has a meaning to tighten the bond and strengthen the familial relationship between the two big families in a marriage as well as strengthening the familial relationship with the surrounding community.

MONSEHE RITUAL PERFORMED BY CULAMBU ETHNIC PEOPLE IN NORTH KONAWE REGENCY, SOUTHEAST SULAWESI Mustaman, Mustaman Mustaman; Kumbara, A.A. Ngurah Anom; Wirawan, A.A. Bagus Wirawan; Arsana, I Gusti Ketut Gde
E-Journal of Cultural Studies Vol 8 No 1 (2015): Volume 8, Number 1, Februari 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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The existence of the local culture in the globalization era is a highly interesting phenomenon to explore. The close relationship between human beings and the culture proves that human beings cannot live without culture; how primitive they are, as exemplified by the life of the Culambacu ethnic people. Based on such an assumption, the monsehe ritual becomes an interesting thing to explore. The problems of the present study can be formulated as follows: how the monsehe ritual performed by the Culambacu ethnic people is like; what ideologies contribute to the monsehe ritual; and what meaning it contains. The data in the present study were collected through observation, interview, library research, and documentation. The theory of functional structure, the theory of semiotics, and the theory of hegemony were used to analyze the problems of the study. The result of the study shows that, first, the monsehe ritual is performed to ward off misfortune (mosehe inia) and to settle conflict and adultery, and to treat sick people. In addition, it is also performed as part of the death ceremony. Second, the monsehe ritual contains cosmological ideology and religious ideology. Third, the totality of the mosehe ritual which is performed by the Culambacu ethnic people is accumulated in the form of symbols which are rich in meanings such as religious meaning, harmonious meaning, educational meaning, identity meaning, social control meaning, and solidarity meaning.

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