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Manajemen Aset Produktif untuk Memberdayakan Mustahik: Analisis Pendistribusian Zakat berdasarkan Fatwa MUI Nomor 14 Tahun 2011 Erik Rahman Gumiri; Abuzar Alghifari
Management of Zakat and Waqf Journal (MAZAWA) Vol. 1 No. 2 (2020): Maret 2020
Publisher : Universitas Islam Negeri Sunan Ampel Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mzw.2020.1.2.162-183

Digital technology is increasingly fast and easy to create great opportunities for caring action and socio-philanthropic activities. This development has also become a motivation for zakat institutions in order to improve and increase their management activities oriented towards improving strategic management, so that their existence can continue and expand. All opportunities for new strategies and approaches are optimally absorbed and implemented so that they can be carried out without taking long. Coupled with the role of the state as a regulator by making laws and regulations and the implementation of zakat management run smoothly and orderly and further increasing the innovation of zakat management institutions, especially amil in its management, including the distribution of zakat benefits. Using a qualitative literature study research method, the researcher intends to analyze (1) Islamic law studies related to zakat management including distribution and utilization, then formulate (2) zakat empowerment strategies, so that (3) empowerment program designs for the poor are based on MUI Fatwa Number 14. 2011 concerning the Distribution of Zakat Assets in the Form of Managed Assets. Researchers obtained primary data sources through the interaction of online communication media with several devices in zakat institutions when researchers were doing internships. Secondary data comes from journal articles, scientific papers, and papers accessed via the internet. As a result, the preparation of empowerment program planning needs to pay attention to the provisions of the MUI Fatwa Number 14 of 2011 which applies and requires a mature management strategy in all series of activities, coupled with appropriate and competent resources, principles of innovation and full creativity in management so that program design can be realized in accordance with legal provisions regulating the optimal allocation of zakat assets so as to be able to grow an independent generation of dhuafa.

Manajemen Aset Produktif untuk Memberdayakan Mustahik: Analisis Pendistribusian Zakat berdasarkan Fatwa MUI Nomor 14 Tahun 2011 Erik Rahman Gumiri; Abuzar Alghifari
Management of Zakat and Waqf Journal (MAZAWA) Vol. 1 No. 2 (2020): Management Of Zakat and Waqf Journal (MAZAWA)
Publisher : Universitas Islam Negeri Sunan Ampel Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mzw.2020.1.2.162-183

Digital technology is increasingly fast and easy to create great opportunities for caring action and socio-philanthropic activities. This development has also become a motivation for zakat institutions in order to improve and increase their management activities oriented towards improving strategic management, so that their existence can continue and expand. All opportunities for new strategies and approaches are optimally absorbed and implemented so that they can be carried out without taking long. Coupled with the role of the state as a regulator by making laws and regulations and the implementation of zakat management run smoothly and orderly and further increasing the innovation of zakat management institutions, especially amil in its management, including the distribution of zakat benefits. Using a qualitative literature study research method, the researcher intends to analyze (1) Islamic law studies related to zakat management including distribution and utilization, then formulate (2) zakat empowerment strategies, so that (3) empowerment program designs for the poor are based on MUI Fatwa Number 14. 2011 concerning the Distribution of Zakat Assets in the Form of Managed Assets. Researchers obtained primary data sources through the interaction of online communication media with several devices in zakat institutions when researchers were doing internships. Secondary data comes from journal articles, scientific papers, and papers accessed via the internet. As a result, the preparation of empowerment program planning needs to pay attention to the provisions of the MUI Fatwa Number 14 of 2011 which applies and requires a mature management strategy in all series of activities, coupled with appropriate and competent resources, principles of innovation and full creativity in management so that program design can be realized in accordance with legal provisions regulating the optimal allocation of zakat assets so as to be able to grow an independent generation of dhuafa.

ANALISIS PUTUSAN HAKIM PENGADILAN AGAMA PALEMBANG TENTANG PEMBATALAN PERKAWINAN MENURUT HUKUM ISLAM Erik Rahman Gumiri
Usroh: Jurnal Hukum Keluarga Islam Vol 5 No 1 (2021): Usroh
Publisher : Program Studi Al-Ahwal Al-Syakhshiyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (254.442 KB)

The issue of abolition of wedding is one of issue in family. For islamic the cancellation of wedding mentioned as fasakh. Fasakh is the abolition of the agreement of marriage because of the abolition occurs when the terms and pillars of marriage uncomplete in a marriage. The effect of the abolition in a marrige made the bond between spouse is disengaged from the court of judgement. The object study of this research is number of decision from: 0457/Pdt.G/2011/PA.Plg). This research desire to explain what about to be the primary consideration from judge in the court of religious in Palembang to decide and grant suit into number of decision from: 0457.Pdt.G/2011/PA.Plg and how perspective of islamic law towards primary decision of the judge into number of decision from: 0457/Pdt.G/2011/PA.Plg. The research discover that the primary of judge’s decision to decide and grant suit of abolition of marriage from number of decision from: 0457.Pdt.G/2011/PA.Plg is due to the wedding between petitioner and defendant to be held by illegitimate guardian, which is in this issue that to be wedding guardian is the assistant of note-taker of marriage (P3N) who claim as guardian judge whereas P3N is not guardian judge. As for the perspective of islamic law towards primary of judge’s consideration to decide case of the abolition of wedding is based on Syafi’i sect, the guardian of wedding as the valid requirement, if wedding without the guardian, or wedding without the guardian’s permit or any guardian but have no right to be guardian wedding, therefore a wedding have to be abolished. Key Words: Religious Court Decision, Cancellation of Marriage, Fasakh, Islamic Law.

Problems of Mediation by Religious Court Judges in Lampung Province Ja’far, A. Kumedi; Gumiri, Erik Rahman; Susilo, Edi
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.6591

This article discusses the problems surrounding mediation by Religious Court judges in Lampung Province. Mediation can help simplify a dispute so that it can be resolved more cheaply and quickly. Interestingly, mediation allows litigants to find their solutions or settlements, expecting each party to be satisfied and fairly treated. However, this is not the case in real life. Mediation implementation falls short for a variety of reasons. The results of this study show that the mediation carried out by judges at the Religious Court of Lampung has several problems. Judges are unable to provide optimal mediation in divorce cases because mediation is frequently carried out in their respective homes by religious or traditional leaders. As a result, when mediation takes place in court, the mediation is less than optimal, and the divorce process is thought to be complicated or prolonged. Because not all judges hold mediator certificates, their ability to conduct mediation remains limited. When acting as mediators, some judges appear to be trial judges instead of judges who have received mediator training. Policies such as 'one-day minutes, one-day publish' indirectly impact the performance of judge mediators, despite some Religious Courts setting aside special time for mediation. Artikel ini membahas tentang permasalahan mediasi yang dilakukan oleh hakim Pengadilan Agama di Provinsi Lampung. Mediasi dapat membantu menyederhanakan suatu sengketa sehingga dapat diselesaikan dengan lebih murah dan cepat. Menariknya, mediasi memungkinkan para pihak yang bersengketa untuk menemukan solusi atau penyelesaiannya, dengan harapan masing-masing pihak merasa puas dan diperlakukan secara adil. Namun, kenyataan di lapangan tidak demikian. Pelaksanaan mediasi tidak berjalan dengan baik dengan berbagai penyebab.. Hasil penelitian ini menunjukkan bahwa mediasi yang dilakukan oleh hakim Pengadilan Agama Lampung memiliki beberapa permasalahan. Hakim tidak dapat memberikan mediasi yang optimal dalam perkara perceraian karena mediasi sering kali dilakukan di rumah masing-masing oleh tokoh agama atau adat. Akibatnya, ketika mediasi dilakukan di pengadilan, mediasi menjadi kurang optimal, dan proses perceraian dianggap rumit atau berlarut-larut. Karena tidak semua hakim memiliki sertifikat mediator, maka kemampuan mereka dalam melakukan mediasi pun menjadi terbatas. Ketika bertindak sebagai mediator, beberapa hakim tampak seperti hakim pengadilan, bukan hakim yang telah mendapatkan pelatihan mediator. Kebijakan seperti 'one-day minutes, one-day publish' secara tidak langsung berdampak pada kinerja mediator hakim, meskipun beberapa Pengadilan Agama menyediakan waktu khusus untuk mediasi.

PERKAWINAN BEDA AGAMA DI INDONESIA Erik Rahman Gumiri
Legal System Journal Vol. 1 No. 1 (2024): Edisi Juni 2024
Publisher : CV. Kimtaro Jaya Abadi

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Perkawinan beda agama adalah perkawinan yang dilakukan oleh orang yang berlainan agama. Perkawinan beda agama ini masih sering terjadi di Indonesia. Seperti yang dilakukan oleh salah satu staff khusus presiden Ayu Kartika Dewi yang beragama Islam menikah dengan Gerald Bastian yang beragama Katolik. Rumusan masalah dalam penelitian ini adalah pertama, bagaimana pelaksanaan akad nikah perkawinan beda agama yang dilakukan oleh staf khusus presiden Ayu Kartika Dewi. Kedua, bagaimana perspektif hukum Islam terhadap perkawinan beda agama yang dilakukan staf khusus presiden Ayu Kartika Dewi. Penelitian ini adalah penelitian pustaka (library reasearch) yang bersifat deskriptif kualitatif. Teknik pengumpulan data dalam penelitian ini adalah observasi dan dokumentasi. Teknik pengolahan data terdiri dari, pemeriksaan data, rekonstruksi data dan sistematisasi data. Adapun teknik analisis data menggunakan teknik berfikir deduktif. Hasil penelitian ini menunjukan bahwa, pertama pelaksanaan akad nikah perkawinan beda agama yang dilakukan oleh staf khusus presiden Ayu Kartika Dewi, dilakukan dengan dua cara pertama secara Islam yakni akad dilaksanakan didepan penghulu. Kedua, dilakukan secara Katolik yakni dilaksanakan didepan uskup. Adapun kedua, Perspektif Hukum Islam Terhadap Perkawinan Beda Agama yang dilakukan oleh staf khusus presiden Ayu Kartika Dewi adalah haram dan tidak sah.

KEHARMONISAN KELUARGA PERKAWINAN BEDA AGAMA DI KOTA DAN KABUPATEN MALANG Gumiri, Erik Rahman
El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Vol. 1 No. 1 (2020): Juni 2020
Publisher : Program Studi Hukum Keluarga Islam Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/el-izdiwaj.v1i1.7084

Marriage law of Indonesia not set expressly about interfaith marriage, be allowed or be forbidden. But beside that, there is other law who has set about interfaith marriage, that is the law of administration of population. In daily life, interfaith marriage still many happened and can not be avoided. As happened in the city and Malang regency, East Java.This research want to know how harmony family of interfaith marriage in the city and Malang regency. Purpose of this research is want to describe and analyze implementation of interfaith marriage in the city and Malang regency, describe and analyze how to responses of legal expert and practitioners, and describe and analyze how existence family of interfaith marriage in the city and Malang regency in hamony family perspective.This research is legal reseach, combination between normative legal research and emperical legal research. According to place, this reseach is field research. The approach using in this research is statute approach and case approach. Datas collection by interviews and documentations. Informan in this research is families interfaith marriage.Result of research found that, implementation of interfaith marriage in the city and Malang regency by two ways. First, by request decision to the district court. Second, by subduing themselves; where one of couple converting his religion. Responses of legal experts and practitioners about interfaith marriage in the city and Malang regency still different and become debate. There is allow according to Holy Qur’an, and also there is forbid according to regulations. While existence family of interfaith marriage in the city and Malang regency in hamony family perspective, according to their avowal, they are very harmony. Although they are have been married for decades, they are stay in a household together.

Tradisi Segheh Dalam Perkawinan Adat Lampung Perspektif ‘Urf dan Maslahah Mursalah Sofiana, Anis; Sinta, Pajar Ari; Gumiri, Erik Rahman; Musa, Nurhafilah
El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Vol. 3 No. 2 (2022): Desember 2022
Publisher : Program Studi Hukum Keluarga Islam Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/el-izdiwaj.v3i2.15231

Penelitian bertujuan untuk mengetahui hukum tradisi segheh menurut ‘urf dan maslahah mursalah. Tradisi segheh sendiri adalah praktik pemberian materi berupa uang, hewan (kerbau atu sapi), emas ataupun benda-benda berharga yang diberikan dari pihak laki-laki pada pihak perempuan. Segheh diberikan laki-laki pada awal mengambil gadis Lampung Pepadun marga Anak Tuha. Segheh diberikan atas kesepakatan antara laki-laki dan perempuan dimana kedudukan segheh menurut adat disamakan dengan mahar menurut hukum Islam. Pemberian segheh didasarkan pada status sosial atau Pendidikan calon mempelai wanita. Padahal dalam ketentuan hukum Islam penentuan mahar didasarkan atas kesederhanaan dan kemudahan. Penelitian ini berbasis lapangan dengan teknik pengumpulan data melalui wawancara dengan tokoh adat dan pelaku segheh, observasi dan dokumentasi. Tradisi segheh dalam perspektif ‘urf dan maslahah mursalah dinilai ada dampak kemudaratan yang cukup banyak, seperti: menumpuknya hutang suami istri dan juga keluarga, sebab tradisi segheh yang sifatnya wajib dalam pernikahan adat Lampung Pepadun marga Anak Tuha memaksa calon mempelai pria untuk melaksanakannya. Jika kondisinya adalah dalam keterbatasan kemampuan keuangan yang menyebabkan pihak laki-laki mencari uang dengan banyak cara diantaranya dengan berhutang, bahkan tidak sedikit yang menjual atau menggadai aset pokok. Kemudaratan yang terdapat dalam tradisi segheh menyebabkan tradisi segheh termasuk ke dalam kategori ‘urf fasid danmaslahah mulghah. Untuk itu tradisi segheh yang dipaksakan padahal secara kapasitas pihak calon mempelai pria suami tidak mampu memenuhi harus ditiadakan karna hal tersebut lebih banyak mendatang mudarat. Jika secara finansial pihak laki-laki mampu melaksanakan tradisi segheh, maka hal tersebut diperbolehkan karena membawa manfaat bagi kehidupan rumah tangga kedua pasangan. Terutama dalam membantu menyiapkan perlengkapan rumah tangga.

IMPLEMENTATION OF TRAFFIC RULES FOR PEDESTRIANS IN BANDAR LAMPUNG CITY: IMPLEMENTASI TENTANG TATA CARA BERLALU LINTAS BAGI PEJALAN KAKI DI KOTA BANDAR LAMPUNG Rizki, Bawoni; Nurhayati, Agustina; Gumiri, Erik Rahman
Constitutional Law Society Vol. 4 No. 2 (2025): September
Publisher : Pusat Studi Konstitusi dan Perundang-undangan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36448/cls.v4i2.113

This study analyzes the implementation of pedestrian traffic rules in Bandar Lampung City as regulated in Article 63 paragraph (1) of Local Regulation No. 10/2017 concerning Transportation. The focus lies on the use of pelican crossings, a pedestrian facility with traffic lights designed to enhance safety and comfort. However, public unfamiliarity and limited enforcement have hindered its effectiveness. Using the perspective of Fiqh Siyasah Tanfidziyyah, this research examines how local government policies align with the principle of public benefit (maslahah ‘ammah), deliberation (shura), and obedience to authority (ulil amri). A qualitative field research design was applied, involving observations, interviews with the Department of Transportation officials and pedestrians, and document analysis. The findings reveal that although pelican crossings were initially installed, their operation and socialization have been inadequate, leading to low public awareness and poor compliance. The analysis shows that the lack of government efforts in education and enforcement contributes to the ineffective implementation of the regulation. This study contributes by linking legal implementation with Islamic political jurisprudence, offering insights into the integration of sharia principles in local governance. Practically, the research recommends enhanced socialization, accessible facility design, and inter-agency coordination to improve pedestrian safety.

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