Garuda - Garba Rujukan Digital

Etika Hiburan dalam Perspektif Hadis: Analisis terhadap Aplikasi TikTok Husna, Arinal; Suparwany, Suparwany; Roslaili, Yuni
Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan Vol 14 No 1 (2023): Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan
Publisher : DEPARTEMENT OF COMMUNICATION AND ISLAMIC BROADCASTING STUDIES

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/hikmah.v14i1.6524

The TikTok application is an entertainment medium that allows its users to do freestyle, such as dance, lip sync, challenges, etc., which was once banned in Indonesia because it contained negative content. This study discusses the ethics of entertainment from a hadith perspective, with the main focus being the TikTok application media. This qualitative research is library research with a descriptive analysis approach. The theory used is thematic hadith theory. The thematic hadith method is carried out by tracing the hadiths using the lafadz "لَهْوٌ" and "لَعِب" and is limited to only the hadiths contained in the Polaris sittah book, while the criticism of sanad and matan is only carried out on one path and not on all tracks. Primary data sources include the books al-Kutub al-Sittah, Mu'jam al-Mufahras, Tahzib al-Kamal, and Syarah Hadith, while secondary sources include books, articles, and scientific writings about TikTok and entertainment, as well as Software Hadith Lidwa Pusaka and Maktabah Syamilah. The results of the study show that when viewed from the hadiths of the Prophet Muhammad, entertainment is permissible as long as it is in accordance with the ethics of entertainment, such as not being excessive and negligent, not contrary to Islamic law, and not arousing lust. The TikTok application has many negative uses, such as dancing with nakedness and tabarruj, which can arouse lust, singing or lip syncing accompanied by neglectful music, and using sentences that are not educational, as well as the many types of content that can make a person addicted and inattentive. Therefore, the author considers that this application is irrelevant to the hadiths of the Prophet regarding entertainment.

The urgence of safe house for children victims of sexual violence in Aceh from legal political perspective Roslaili, Yuni; T., Ainal Yunarti
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 8, No 1 (2022)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v8i1.12753

Cases of sexual violence are increasingly occurring in Indonesia, including in Aceh. Therefore, the existence of a safe house is seen very necessary and doing research on it is very important. However, in the context of Aceh, it becomes more important and interesting in relation to the regulation of the implementation of Islamic law. This paper discusses the existence of a safe house for victims of sexual violence in a sharia country, what if it is associated with the perspective of legal politics and maqasid al-syariah. This study used qualitative research using empirical juridical research methods, namely a field research that examines the applicable legal provisions and what happens in reality in society. The result of the study showed that the existence of safe houses in Aceh was very crucial. However, until then, Aceh only had two safe houses, although actually not too worthy to be called a definitive safe house. Normatively, there were many laws and qanuns having been made, but it seems that there was little political will and commitment from the authorities, even though in a syar'i perspective, the existence of safe houses in the perspective of maqasid al-syariah as dharuriyyah side is very important from Islamic perspective.

Mitigation Sexual Violence Against Children in Aceh Roslaili, Yuni; Ulfah, Marina; Suparwany; Muzaky, Muhammad; Aisyah, Siti
Hikmatuna : Journal for Integrative Islamic Studies Vol 10 No 1 (2024): Hikmatuna: Journal for Integrative Islamic Studies, June 2024
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v10i1.7231

Although Aceh had issued a number of regulations concerning sexual violence against children, the trend of sexual abuse in Aceh has tended to increase annually. This article investigated the Aceh government's response to child sexual abuse cases through the Banda Aceh Municipal UPTD PPA as instructed by Qanun No. 9/2019. This article relied on qualitative research, using case studies and in-depth interviews about the Aceh sexual violence victims' treatment from their advocates at the UPTD PPA office in Banda Aceh. The interviews were intended to analyse the implementation of Qanun No. 9/2019 on the Implementation of Response to Violence against Women and Children in Aceh. This study concluded that the implementation of Aceh Qanun number 9 of 2019 concerning the organizing and addressing violence against children had not been well carried out and had not yet been efficient. It was evidence that although Aceh had passed a number of regulations on the prevention of sexual violence against children, including Qanun Aceh number 9 of 2019, the local government had not yet issued technical guidelines for implementation; therefore, relevant agencies currently not working collaboratively in dealing with children's sexual abuse cases in Aceh and remained working in a sectoral manner. In addition, the community and parents were less motivated to report cases of sexual abuse that occurred in their environment because it was seen as a disgrace. In addition, child victims often experience mental decline, thereby making it difficult to obtain information about what had happened to them.

Why the Growth of Qanun Jinayah in Aceh was Slowly? An Analysis Using Structural Functionalism Theory Roslaili, Yuni; Suparwany, Suparwany; Ahmad Nadzri, Amirulhakim Bin
Al-Risalah Vol 21 No 2 (2021): December 2021
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

The growth of Qanun Jinayah in Aceh is running stagnantly, although the implementation of Islamic Sharia has been implementing for seventeen years. The local government ratified only five qanun Jinayah. In fact, within that time, Aceh Government had imposed 177 qanuns and the crime rate in the region is increasing. Based on the case, this article aims to discuss recent progress of Jinayah law in Aceh and the challenges it faces. Then, using structural-functionalism theory discuss how coordination among sharia institutions worked as part of totality implementation of Islamic law in Aceh. By using qualitative and descriptive-interpretative methods, to examine interpretations and experiences of the subjects, in this case the sharia institutions, including Islamic Sharia Office, the Ulama Consultative Council, Sharia Court, and Sharia police, during their effort to implement Islamic Sharia. And finally, draw conclusion that the growth and development of Jinayah law in Aceh was prolonged because of weak coordination function among the sharia institutions. Therefore, it required a systematic approach based on structural-functionalism theory to encourage coordination between the sharia institutions in supporting the kaffah implementation of Islamic law in Aceh, including its Jinayah law.

Kajian ‘Urf tentang Adat Ranub Kong Haba dan Akibat Pembatalannya di Aceh (Study of 'Urf' on The Custom of Ranub Kong Haba and its Cancellation in Aceh) Roslaili, Yuni
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 3, No 2 (2019): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Ranub kang haba is a khitbah’s official process, as a bond between bride and groom. At ranub kang haba, the family of man’s side brings betel vine (ranup) as a symbol of bonding reinforcement (khong haba). Besides betel vine, the groom’s side also brings Aceh’s traditional food (penajoh), a set of woman’s clothes and gold jewelry, which is ring (jeunamae). If a few days later the bride cancels the wedding, Jeunamae will be given back as double to the man. This article tries to explain the practice of ranub khong haba and the consequences of tradition’s cancellation to Acehnese society. This kind of study is the combination of socio legal-historical approach. Sociological approach is used to observe the patterns of society’s interaction & behavior, both that inspiring the renewal of Islam’s law and Islamic law legislation and the comformity of conciousness (which manifest in society’s behavior). The legal or juridical approach is done by considering certain elements of Islamic law, which is ‘urf concept. Historical approach is used on consideration that history analysis can see ranub kong haba practice objectively in relation with ‘urf concepts in Islam’s contexts. This study found that ranub kong haba is a local wisdom in affirmation of khitbah procession that has a base in Islamic law. However, the custom of giving the dowry back as double that is brought in khitbah process is an ‘urf shahih practice, which actually doesn’t have any command nor forbidden in Islam. However, the matter is seen as a good thing because it can avoid us (sadd al-zariah) from breaking our promise to others.

Accessibility and Effectiveness of Qur’anic Braille Instruction for Visually Impaired Students: A Case Study at BUKESRA, Banda Aceh Roslaili, Yuni; Munandar, Aris; Mukdin, Khairani; Suparwany, Suparwany; Rahmi, Maulidatun
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 22, No 1 (2025)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v22i1.28652

This study aims to analyze the accessibility and effectiveness of Qur'anic Braille instruction for blind students at SDLB Bukesra Ulee Kareng, Banda Aceh. Employing a qualitative approach with a case study method, data were collected through interviews, observations, and questionnaires. The findings reveal that the school has developed an effective inclusive learning system by providing Braille Qur'ans and implementing various teaching methods such as A-to-Z, Synthetic Structural Analysis (SAS), left-code technique, and talaqqi. Teachers also offer individualized support to address learning challenges. Students generally master reading and writing the Qur'an in Braille within an average of three months and have achieved recognition in local Braille Qur'an reading competitions. Nevertheless, the study identifies several challenges, including limited availability of Braille Qur'ans in the dormitory, the absence of the “Nun Wiqayah” symbol in Braille scripts, and a shortage of trained professionals. These findings highlight the need for enhanced resources and institutional support to optimize Qur'anic learning for blind students.

Family law reform in Indonesia according to the Maqashid al-shari’a perspective (A case study of Law no. 16 of 2019) Roslaili, Yuni; Idris, Aisyah; Suhemi, Emi
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 7, No 2 (2021)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v7i2.9397

This research discusses family law reform in Indonesia in relation to the Law No. 16 of 2019 concerning the minimum age for child marriage. The study has been conducted using Maqashid al-syariah perspective in order to analyze first, the formulation of family law reform in Indonesia related to No. 16 of 2019, and second, the perspective of maqasid al-syariah in the law. The primary resource in this library research was Law No. 16 of 2019, and Marriage Law No. 1 of 1974. The results of the study found that family law reform regarding the age limit for marriage in Indonesia began with the existence of the judicial review process to the Constitutional Court regarding Law No.1 of 1974, more specifically Article 7 paragraph (1) which was perceived as contradictory to the 1945 Constitution Article 27 paragraph (1). This paper also proved that the determination of the age limit for marriage in Law No. 16 of 2019 is in accordance with the purpose of marriage and the objectives of sharia in general. In a nutshell, it can be concluded that there has been a reform of family law in Indonesia which can be seen from the aspect of the law regarding the age limit for marriage from nine years in the fiqh literature version to nineteen years in the version of Law No. 16 of 2019. In addition, Law no. 16 of 2019 also equates the minimum age for marriage between boys and girls, which is nineteen years, although classical fiqh literature distinguishes it.

Mitigation Sexual Violence Against Children in Aceh Roslaili, Yuni; Ulfah, Marina; Suparwany; Muzaky, Muhammad; Aisyah, Siti
Hikmatuna : Journal for Integrative Islamic Studies Vol 10 No 1 (2024): Hikmatuna: Journal for Integrative Islamic Studies, June 2024
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v10i1.7231

Although Aceh had issued a number of regulations concerning sexual violence against children, the trend of sexual abuse in Aceh has tended to increase annually. This article investigated the Aceh government's response to child sexual abuse cases through the Banda Aceh Municipal UPTD PPA as instructed by Qanun No. 9/2019. This article relied on qualitative research, using case studies and in-depth interviews about the Aceh sexual violence victims' treatment from their advocates at the UPTD PPA office in Banda Aceh. The interviews were intended to analyse the implementation of Qanun No. 9/2019 on the Implementation of Response to Violence against Women and Children in Aceh. This study concluded that the implementation of Aceh Qanun number 9 of 2019 concerning the organizing and addressing violence against children had not been well carried out and had not yet been efficient. It was evidence that although Aceh had passed a number of regulations on the prevention of sexual violence against children, including Qanun Aceh number 9 of 2019, the local government had not yet issued technical guidelines for implementation; therefore, relevant agencies currently not working collaboratively in dealing with children's sexual abuse cases in Aceh and remained working in a sectoral manner. In addition, the community and parents were less motivated to report cases of sexual abuse that occurred in their environment because it was seen as a disgrace. In addition, child victims often experience mental decline, thereby making it difficult to obtain information about what had happened to them.

Accessibility and Effectiveness of Qur’anic Braille Instruction for Visually Impaired Students: A Case Study at BUKESRA, Banda Aceh Roslaili, Yuni; Munandar, Aris; Mukdin, Khairani; Suparwany, Suparwany; Rahmi, Maulidatun
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 22 No. 1 (2025)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v22i1.28652

This study aims to analyze the accessibility and effectiveness of Qur'anic Braille instruction for blind students at SDLB Bukesra Ulee Kareng, Banda Aceh. Employing a qualitative approach with a case study method, data were collected through interviews, observations, and questionnaires. The findings reveal that the school has developed an effective inclusive learning system by providing Braille Qur'ans and implementing various teaching methods such as A-to-Z, Synthetic Structural Analysis (SAS), left-code technique, and talaqqi. Teachers also offer individualized support to address learning challenges. Students generally master reading and writing the Qur'an in Braille within an average of three months and have achieved recognition in local Braille Qur'an reading competitions. Nevertheless, the study identifies several challenges, including limited availability of Braille Qur'ans in the dormitory, the absence of the “Nun Wiqayah” symbol in Braille scripts, and a shortage of trained professionals. These findings highlight the need for enhanced resources and institutional support to optimize Qur'anic learning for blind students.

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