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The Theoretical Framework of Amtsāl in the Qur'an: Enhancing Understanding of Qur'anic Content Irham, Muhammad; Suryadinata, M.; Hidayat, Taufiq; Arib, Juhrah M.; Mokodenseho, Sabil
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 7, No 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i2.6924

Abstract

This article aims to analyze the theoretical conception of the science of amtsāl in the Qur'ān, then its relevance and contribution to the implementation of the contents of the Qur'ān. This study is necessary because the Qur'ān has a strategic position in the movement of the life activities of Muslims. In addition, the Qur'ān is not only valuable reading but also guidance for humans in the aspects of worship, faith, and morals. One of the methods that can be used to understand the verses of the Qur'ān properly, correctly, and comprehensively, one of which is through the sciences of amtsāl Qur'ān, because in the Qur'ān there are verses matsāl. This study uses a qualitative method with a library approach. This research found that several things, including: First, the term amtsāl of the holy Qur'ān is a parable or expression with a beautiful style set by Allah SWT. through the holy Qur'ān in the form of a short, clear, and concise expression to serve as a good role model in order to increase faith in Allah SWT. Second, there are four kinds of amtsāl, namely amtsāl qissah, amtsāl lil hal, amtsāl al-wasfi and amtsāl al-i'tibar. While in understanding amtsāl there are three, namely amtsāl musarrahah, amtsāl kaminah, and amtsāl mursalah. Third, the term amtsāl of the holy Qur'ān shows several benefits to facilitate its use, namely showing something that is ma'qul into a concrete form, so that it can be felt or easily understood by humans, revealing essences and suggesting something that is not appearing as if it becomes visible, or making the unseen as if it can be witnessed immediately, also provides motivation for things that are liked. The results of the study show that the theoretical conception of the science of amtsāl Qur'ān has relevance in understanding the content of the verses of the Qur'ān in which there are verses of tamtsīl. This conclusion theoretically contributes to understanding the Qur'an properly and correctly while at the same time being able to ground the teachings that originate from the Qur'ān.
The Concept of Qur'anic Communication from the Perspective of the Philosophy of Science Kusnadi, Kusnadi; Rohmah, Siti; Akmal, Akmal; Suryadinata, M.; Arib, Juhrah M.; Mokodenseho, Sabil
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9261

Abstract

This study aims to analyze the term al-ittishāl or al-mūashalah, specifically interpreted in Arabic as communication. The study addresses inquiries regarding the essence and existence of communication in the Qur'an from ontological, epistemological, and axiological perspectives. The focus of this study is crucial for analysis as the mainstream perception of communication in society has predominantly concentrated on aspects such as al-qaul, al-khitab, al-kalam, and the like. Employing thematic tafsir methodology, this research analyzes data primarily derived from the Qur'an, its exegesis, and hadith, while relevant books and journal articles serve as secondary sources. The research reveals that the essence of Qur'anic communication through the term al-ittishāl, stemming from the root word washala and its derivatives, recurs 12 times within the Qur'an across various chapters, all of which connote meanings of connection, seeking protection, reaching, and revelation (clarification). Meanwhile, the existence of communication in the Qur'an, from the perspective of the philosophy of science, is categorized into three aspects. Firstly, the ontological dimension of communication in the Qur'an is evident in the term yashilūna, signifying 'connected, linked, and reaching.' Secondly, the epistemological aspect of communication is depicted through its various forms within the Qur'an, encompassing verbal and non-verbal expressions, whether direct or indirect, unidirectional, or bidirectional. Thirdly, the axiological aspect of Qur'anic communication is discernible in its intended purpose or benefits, aiming for human understanding of the conveyed instructions and demonstrating the power of Allah.