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All Journal Al-'Adalah Nurani: Jurnal Kajian Syariah dan Masyarakat Iqra: Jurnal Ilmu Kependidikan dan Keislaman Rayah Al Islam : Jurnal Ilmu Islam Mauriduna : Journal of Islamic studies Indonesian Journal of Islamic Law (IJIL) Legitima : Jurnal Hukum Keluarga Islam
Ardi, Muh Zaitun
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Konsep Kafa’ah dalam Perkawinan Wanita Syarifah dengan Pria Non Sayyid Dikalangan Habaib Kota Palu: The Concept of Kafa'ah in the Marriage of a Syarifah Woman with a Non Sayyid Man Among the Habaib of Palu City Ardi, Muh Zaitun; Samsidar Jamaluddin; Nadyatul Hikmah Shuhufi
IQRA JURNAL ILMU KEPENDIDIKAN & KEISLAMAN Vol 19 No 2: Juli 2024
Publisher : Fakultas Agama Islam, Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/iqra.v19i2.5183

Abstract

Terdapat ratusan bahkan ribuan keluarga Nabi Muhammad SAW yang tiinggal dan menetap di Indonesia. Salah satu daerah yang banyak terdapat keluarga cucu Nabi Muhammad SAW adalah Kota Palu dan mereka mayoritas berasal dari Hadhramaut (Yaman). Dalam kurun waktu 5 tahun terdapat setidaknya 20 kali pernikahan antara Syarifah dan non Sayyid. Penelitian ini bertujuan untuk mengetahui serta menggambarkan kondisi atau kasus pernikahan antara Syarifah dan non Sayyid di kalangan Habaib Kota Palu mendeskripsikan penerapan kafa’ah dalam aturan pernikahan antara Syarifah dan non sayyid menurut pandangan beberapa habaib yang ada di Kota Palu. Jenis penelitian ini adalah penelitian hukum empiris. Teknik pengumpulan datanya dilakukan dengan metode wawancara,dan study pustaka, yang keduanya mencoba menjawab fenomena yang terjadi tentang implementasi kafa’ah dalam penerapan aturan pernikahan antara Syarifah dan non Sayyid. Menurut Pandangan Mayoritas Habaib di Kota Palu bahwa syarifah tidak diperkenankan menikah dengan non sayyid karena dianggap tidak sekufu ban bagi mereka keturuna Nabi Muhammad SAW memiliki kemuliaan serta keutamaan yang tidak dimiliki oleh semua orang. Oleh karena itu masalah kafa’ah sangat diperhatikan oleh para Habaib di kota Palu.
A Gender-Based Maqashid Sharia Study of Penghulu in Indonesia (A Study of Jasser Auda's Views) Maliki, Ibnu Akbar; Zaelani, Abdul Qodir; Ardi, Muh Zaitun; Ghummiah, Shivi Mala
Nurani Vol 23 No 1 (2023): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v23i1.16447

Abstract

The Penghulu in Indonesia has always been identified and held by men instead of women. The legal opportunity in Ministry of Religious Affairs Regulation No. 20/2019 on Marriage Registration has been annulled by Compilation of Islamic Law (KHI), which requires men as guardians, where the existence of marriage guardians is one of the duties of the head of the family, which inhibits women from serving as head of the family. Although fiqh as the main source of KHI has given legality to women as marriage guardians, KHI does not adopt arguments in favour of women becoming marriage guardians. Whereas the duties of the penghulu are not only limited to wali hakim, there are many duties of benefit in marriage such as providing legal certainty through marriage registration. This article aims to find out the existence of female headmen in Indonesia in the perspective of maqashid sharia. The research employs a literature content analysis. The results showed that based on the study of the six features of maqashid sharia proposed by Jasser Auda, the existence of female headmen is basically something that should be commonplace in Indonesia. The value of maslahah behind the administrative duties and legal certainty of marriage is an objective reason for women to serve as penghulu. This is because realising benefit is the obligation and responsibility of every human being, regardless of gender. This is supported by the existence of cognitive features, wholeness, openness, interrelationship between levels, multi-dimensionality, and meaningfulness of women's headship which has fulfilled the elements of maslahat and the objectives of Islamic law. Therefore, through this research, the reconstruction of guardianship law in KHI should be carried out immediately so that it can pave the way for women to access the position of penghulu.
Penggunaan Kontrasepsi Spiral dalam Keluarga oleh Wanita Karir (Analisis Hukum Islam dan Dinamika Kontemporer) Ardi, Muh Zaitun; Hikmah Shuhufi, Nadyatul; Hasballah Thaib, Zamakhsyari bin
Mauriduna: Journal of Islamic Studies Vol 5 No 2 (2024): Mauriduna: Journal of Islamic Studies, November 2024
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v5i2.1186

Abstract

Penelitian ini bertujuan untuk menganalisis penggunaan kontrasepsi spiral dalam keluarga oleh wanita karir, dengan tinjauan terhadap hukum Islam dan dinamika sosial kontemporer. Fokus penelitian ini adalah untuk mengeksplorasi sejauh mana penggunaan kontrasepsi spiral dapat dibenarkan dalam hukum Islam, serta bagaimana penerapannya dalam konteks sosial dan budaya yang berkembang saat ini, terutama dalam menghadapi tantangan kesetaraan gender dan peran ganda wanita karir. Penelitian ini mengadopsi pendekatan kualitatif melalui studi literatur dan analisis normatif terhadap teks-teks hukum Islam terkait kontrasepsi dan peran wanita dalam masyarakat. Hasil penelitian menunjukkan bahwa dalam konteks wanita karir, penggunaan kontrasepsi spiral dipandang sebagai pilihan yang sah dalam Islam, dengan syarat tidak menahan kehamilan secara permanen dan selaras dengan prinsip maslahat (kemaslahatan). Penelitian ini juga menekankan pentingnya pemahaman yang lebih mendalam mengenai dinamika sosial dan gender yang berkembang, yang berperan penting dalam menentukan kebijakan keluarga. Selain itu, hasil penelitian ini menegaskan bahwa hukum Islam dapat menawarkan solusi yang relevan dan adaptif terhadap tantangan kontemporer yang dihadapi oleh wanita karir dalam kehidupan mereka. This study aims to analyze the use of spiral contraception in families by career women, with a review of Islamic law and contemporary social dynamics. The focus of this study is to explore the extent to which the use of spiral contraception can be justified in Islamic law, as well as how it is applied in the current developing social and cultural context, especially in facing the challenges of gender equality and the dual roles of career women. This study adopts a qualitative approach through literature studies and normative analysis of Islamic legal texts related to contraception and the role of women in society. The results of the study indicate that in the context of career women, the use of spiral contraception is seen as a legitimate choice in Islam, provided that it does not permanently inhibit pregnancy and is in line with the principle of maslahat (benefit). This study also emphasizes the importance of a deeper understanding of the developing social and gender dynamics, which play an important role in determining family policies. In addition, the results of this study confirm that Islamic law can offer relevant and adaptive solutions to contemporary challenges faced by career women in their lives.
Konsep Perjodohan Melalui Biro Jodoh Online di Era Modern (Studi Analisis Sosiologis dan Kaidah Darurah) Ardi, Muh Zaitun; Shuhufi, Nadyatul Hikmah; Hasballah Thaib, Zamakhsyari bin
Rayah Al-Islam Vol 8 No 4 (2024): Rayah Al Islam November 2024
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v8i4.1218

Abstract

Penelitian ini bertujuan menganalisis fenomena penggunaan biro jodoh online dalam pencarian pasangan hidup di era modern, dengan tinjauan terhadap perspektif kaidah darurah dan analisis sosiologis. Fenomena ini mencerminkan perubahan dinamika sosial dalam proses perjodohan, yang memerlukan penyesuaian perspektif hukum dan sosial. Fokus penelitian adalah mengeksplorasi peran biro jodoh online sebagai alat pelengkap dalam pencarian pasangan hidup, serta bagaimana hal ini diterima dalam konteks sosial dan agama. Penelitian ini mengadopsi pendekatan kualitatif dengan teknik purposive sampling untuk menggali data secara mendalam. Responden terdiri dari individu berusia 24-35 tahun yang berstatus lajang, dengan wawancara sebagai metode utama pengumpulan data. Pendekatan interdisipliner digunakan dalam analisis data, melibatkan perspektif agama, sosial, dan budaya. Pendekatan historis juga diterapkan untuk merekonstruksi fenomena biro jodoh online secara sistematis dan objektif. Hasil penelitian menunjukkan bahwa biro jodoh online tidak dipandang sebagai metode utama untuk mencari pasangan hidup, melainkan sebagai alat pelengkap yang membantu individu membuka peluang menuju hubungan lebih serius. Penelitian ini menegaskan bahwa dalam konteks sosial saat ini, biro jodoh online dapat memberikan manfaat tertentu tanpa menggantikan preferensi individu dalam mencari pasangan langsung. Kajian ini juga menawarkan perspektif baru memahami praktik perjodohan modern dengan memadukan prinsip kaidah darurah dan dinamika sosial kontemporer. This study examines the phenomenon of online matchmaking agencies in finding life partners in the modern era, analyzed through the lens of darurah principles and sociological perspectives. It highlights changes in social dynamics that demand adjustments in legal and cultural frameworks. The study focuses on the role of online matchmaking as a supplementary tool in partner-seeking processes and its acceptance within social and religious contexts. Adopting a qualitative approach with purposive sampling, the research involved interviews with individuals aged 24-35 who are single. Data analysis incorporated interdisciplinary perspectives, including religious, social, and cultural views, alongside a historical approach to systematically reconstruct the evolution of online matchmaking agencies. The findings reveal that these platforms are not perceived as primary methods for partner searching but as complementary tools facilitating opportunities for meaningful relationships. While individual preferences for traditional matchmaking remain dominant, online agencies provide additional benefits by expanding social networks. This study offers insights into modern matchmaking practices by integrating darurah principles with contemporary social realities.
Islamic Law and Local Tradition: Living Appasili Marriage in Takalar Regency Indonesia Ardi, Muh Zaitun; Shuhufi, Nadyatul Hikmah
Indonesian Journal of Islamic Law Vol. 7 No. 1 (2024): Indonesian Journal of Islamic Law
Publisher : Postgraduate Programme of UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijil.v7i1.2114

Abstract

The Appasili wedding tradition in Takalar Regency, South Sulawesi, has its uniqueness that is rarely found in other places. Appasili involves a series of distinctive rituals, such as marriage proposals, offerings, and joint celebrations, which show the importance of customs and rituals in the lives of the Takalar people. Each element in this tradition has a deep symbolic meaning, reflecting the cultural, spiritual, and social values ​​upheld in local society. The Appasili wedding process also highlights the important role of the extended family and community, showing solidarity and strong social integration in the celebration. This research aims to describe community perceptions and Islamic legal perspectives on this tradition. This research uses a qualitative approach and is field research with data collection techniques in the form of in-depth interviews with religious figures and traditional practitioners, as well as related documentation. The research results show that people view the Appasili tradition as a hereditary custom that is believed to perfect and cleanse a marriage. However, the impact is not uniform; Some traditional leaders believe that not carrying out Appasili will have a negative impact, while some people see it as a habit with no significant impact. From the perspective of Islamic law, the Appasili tradition is considered permissible (permissible) because it does not contain harm and is following the principle of "al-urf muhakkam" and includes ‘urf Shohih', namely habits that do not conflict with Sharia law'. This research recommends preserving traditions by the next generation and the need for attention from government agencies in providing an understanding of the importance of preserving these traditions.
Building a Sakinah Family of Qur'anic Memorizers: A Strategic Approach and Dynamics in the Framework of Contemporary Islamic Family Law Mukti, Digdo Aji; Thaib, Zamakhsyari bin Hasballah; Fahrozi; Ardi, Muh Zaitun; Ummah, M. Fijar Ishlahul
Legitima : Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2024): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v7i1.5892

Abstract

Purpose – This study examines the dynamics of al-Qur'an memorizing couples in Roudlatul Qur'an Islamic Boarding School in Metro City in building a sakinah family. This study aims to fill the gap in the literature regarding the influence of the practice of memorizing the Qur'an on family relationships and daily life in the context of contemporary Islamic family law. This study argues that the spiritual practice of memorizing the Qur'an can be a significant strategy in improving family harmony and emotional well-being, making it relevant to be used as a reference in a strategic approach to building a sakinah family in the modern era. Methods – This research utilized a phenomenological study to gain in-depth insight into the informants' experiences. Data were collected through semi-structured interviews with three couples who memorize the Qur'an and work as teachers at Roudlatul Qur'an Islamic Boarding School. The interviews were analyzed using thematic analysis to identify key themes and patterns relating to the impact of Qur'ānic memorization on contemporary family dynamics. Findings – This study reveals that the activity of memorizing the Qur'an contributes significantly to controlling emotions, creating inner calm, and increasing wisdom in family decision-making. Couples who engaged in this activity reported increased self-awareness as well as the ability to handle conflicts more calmly and wisely. These results support the view that listening to and memorizing the Qur'an not only reduces stress levels, but also promotes inner peace through mechanisms involving the release of natural endorphins and delta wave stimulation. These findings are relevant in the context of building a sakinah family in the environment of Pesantren Roudlatul Qur'an Metro City, particularly within the framework of contemporary Islamic family law. Research limitations – Some limitations of this study include the small sample size and focus on one particular location, which may affect the generalizability of the findings. Further research with a larger sample and various locations is needed to strengthen the conclusions. Originality – This study makes an important contribution to the literature on the role of spirituality in contemporary family dynamics. The results of this study show that Qur'an memorization not only has an impact on spiritual aspects, but also on emotional and psychological aspects, thus providing a strong foundation for achieving a sakinah family. This research also opens up opportunities for further research on how religious practices can be used to improve the quality of family life.
Compromising and Repositioning the Meaning of Corruptors as Thieves in Applying the Provisions of Shara’ into the Modern Era Context Helmina, Helmina; Harun, Hermanto; Witro, Doli; Ardi, Muh Zaitun; Busni, Darti
al-'adalah Vol 21 No 1 (2024): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v21i1.21251

Abstract

The debates on the application of Islamic criminal law in various Muslim-majority countries are still ongoing. This is because these countries still adhere to a positive legal system. This phenomenon has spread to many things including implementing the punishment of cutting off the hands of corruptors as is the punishment for thieves in the provisions of Islamic criminal law. One of the obstacles, in this case, is due to differences of opinion on the use of the term "thief" to be applied to "corruptor". This article aims to analyze the punishment provisions for thieves as regulated in Surah al-Maidah verse 38 to be applied to perpetrators of corruption. This article is the result of qualitative research with a linguistic approach. The primary data source in this study is the Qur'an, whereas, the secondary data sources are articles, books, and other relevant documents. Data were collected through a literature study method which was then processed, analyzed, and concluded. This study found that the crime of corruption, seen from a linguistic perspective, has the same meaning as thievery; the perpetrator, therefore, can be sentenced to the same punishment (cutting off the hand). The punishment here is the most severe type that can be imposed on perpetrators of corruption, considering that the impact it causes is heavier and wider than the impact that arises in the crime of thievery. Certainly, this punishment is applied if it has met all the elements and legal requirements and is applied in a very strict manner.
Co-Authors Abdul Qodir Zaelani Busni, Darti Fahrozi Ghummiah, Shivi Mala Hasballah Thaib, Zamakhsyari bin Helmina, Helmina Hermanto Harun Hikmah Shuhufi, Nadyatul Maliki, Ibnu Akbar Mukti, Digdo Aji Nadyatul Hikmah Shuhufi Samsidar Jamaluddin Shuhufi, Nadyatul Hikmah Thaib, Zamakhsyari Bin Hasballah Ummah, M. Fijar Ishlahul Witro, Doli