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Hukum Islam dalam Konstitusi Negara Indonesia Nasim, Abu Sahman; Misbahuddin; Bakence, Lutfi; Basirun, Adam; Hisbullah
Alauddin Law Development Journal (ALDEV) Vol 5 No 1 (2023): ALDEV
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aldev.v5i1.35356

Abstract

Penelitian ini mengkaji tentang konstitusi hukum Islam sebelum kemerdekaan dan sesudah kemerdekaan sejak kemerdekaan 1945 sampai sekarang. Penelitian ini menggunakan deskriptif kualitatif. Hasil penelitian ini menunjukkan bahwa konstitusi hukum Islam dalam negara Indonesia telah mengalami perubahan dan perkembangan yang sangat signifikan, walaupun pada masa pertengahan kemerdekaan perkembangan konstitusi hukum Islam telah menerobos serta mempengaruhi untuk masuk kedalam konstitusi-konstitusi negara Indonesia secara berkala dan berkelanjutan, namun setelah pertengahan kemerdekaan, terjadi perubahan 4 kali amandeme UUD 1945, hal ini yang membuka ruang perkembangan hukum Islam dalam konstitusi-konstitusi negara Indonesia mengalami kemajuan yang signifikan sehingga beberapa produk undang-undang dapat menjadi pertimbangan untuk masuk dalam materi perundang-undangan yang dapat pula berpengaruh sistem hukum ketatanegaraan di Indonesia.
Maqāṣid, Maṣlaḥa, and Legal Pluralism: Islamic Law’s Governance of Adolescent Marriage After Premarital Pregnancy Bakence, Lutfi; Sultan, Lomba; HL, Rahmatiah; Ridwan, Saleh
Journal of Modern Islamic Studies and Civilization Том 3 № 03 (2025): Journal of Modern Islamic Studies and Civilization
Publisher : PT. Riset Press International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59653/jmisc.v3i03.1922

Abstract

Premarital pregnancy continues to drive adolescent marriage in Indonesia where religious, customary, and state norms intersect. This study examines how marriages following premarital pregnancy are governed in North Halmahera and identifies the conditions under which negotiated compromises protect or harm young families. Using a qualitative case study, we conducted in-depth interviews with clerics, customary leaders, officials, adolescents, and parents, observed community proceedings, and analyzed local documents; thematic and cross-case analysis with triangulation and reflexivity ensured credibility and ethical safeguards. Cases cluster among adolescents aged fifteen to nineteen with incomplete schooling and financial strain, and decision windows compress rapidly once pregnancy becomes known. Proximal and structural drivers include gaps in sexuality education, limited parent–child communication, peer and media influence, low practical religious literacy, and poverty. Three honor-restoring mechanisms recur: swift marriage, customary acknowledgment through penebusan, and judicial dispensation. Outcomes diverge: when safeguards for consent, psychosocial readiness, maternal and child health, continued education, and civil documentation are embedded, reintegration improves; when compromises focus on ritual display alone, risks accumulate and legal identity gaps persist. The analysis refines legal pluralism in practice by showing how maqasid- and maslaha-oriented reasoning legitimates harm-reduction pathways and explains subdistrict variation by leader networks and administrative capacity. The study offers a micro-process model and recommends locally coherent sexuality education, culturally anchored premarital counseling, integrated referral systems, clear documentation routes, and measured use of dispensation.