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All Journal ETNOREFLIKA: Jurnal Sosial dan Budaya Anoa : Jurnal Pengabdian Masyarakat Sosial, Politik, Budaya, Hukum. Ekonomi Jurnal Ilmu Komunikasi dan Sosial Politik Indonesian Journal of Community Empowerment

Samiel, Edi

Unknown Affiliation

Author-ID : 7358318

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences

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KAFE TENDA DAN SEKSUALITAS TERSELUBUNG Syahril Ramadhan; Syamsumarlin Syamsumarlin; Akhmad Marhadi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 2 (2018): Volume 7 Nomor 2, Juni 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out and to describe the prostitution transactions and the relationship between cafe owners, pimps and commercial sex workers at tent cafes in Kendari Beach, Kendari City. Data collection is done by direct observation techniques and in-depth interviews. The data is analyzed by descriptive qualitative. The results show that the prostitution transactions in tent cafes in Kendari Beach. It is caused by the lack of modal and low income in selling culinary. One way to get a higher modal is to make their cafe as a place for prostitution transactions. Prostitution transactions involve cafe owners, pimps and prostitutes. Keywords: tent cafes, prostitutions, lifestiles

MINUM KAMEKO PADA MASYARAKAT MUNA DI PERANTAUAN Nurmika Nurmika; Hartini Hartini
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 2 (2018): Volume 7 Nomor 2, Juni 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out and describe the activities of drinking kameko among the Muna people overseas. Data collection techniques are carried out through in-depth observation and interviews. This study uses Herbert Herbert's theory, thinking about the evolution of law. The results of the study show that drinking activity in the past still upholds ethical values. It contains a symbol of social solidarity that strengthens kinship relations. So that the Muna people consider Kameko a traditional drink. Because the drinking activity of Kameko always fills every traditional activity of the local community. The same conditions are no longer found among the Muna people overseas. Kameko is more seen as a mere alcoholic drink which tends to have a negative impact that is troubling the community. Keywords: kameko drinking, societies, overseas, Munanese

ORANG MUNA YANG TIDAK BISA BERBAHASA MUNA Hasmini Hasmini
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 2 (2018): Volume 7 Nomor 2, Juni 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out and to describe the language used in everyday life by the Muna's people and the reason for the inability of the Muna people to speak in Muna language. This research is qualitative descriptive research. Data collection is done through observation techniques involved and in-depth interviews. The results of this study indicate that the language commonly used in everyday life by Muna people in Laiworu Village is Indonesian as the main language of both communications within the family, school, market, and in the environment in which they work. Some of the things that underlie Muna people in Laiworu Village cannot speak Muna language, among others: (1) because of the emergence of feelings of inferiority or prestige when using regional languages in daily communication, especially among teenagers. They do not want to be labeled as villagers; (2) They live in settlements that tend to be multicultural, and (3) mixed marriages. Nevertheless, Muna Language can still be found in the interaction of the local community. But in a limited situation, that is only when meeting parents who are elderly or are meeting with people from the village. Keywords: Muna’s people, Muna language, Laiworu Village

PERUBAHAN ADAT PERKAWINAN PADA MASYARAKAT TRANSMIGRAN BALI DI DESA MORINI MULYA KECAMATAN LANDONO KABUPATEN KONAWE SELATAN I Putu Hardiana s; Asmarita Asmarita
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study focuses on the causes of changes in the customary marriage of Balinese transmigrants in Morini Mulya Village, Landono District, Konawe Selatan Regency. It uses a theory of cultural acculturation. This study uses ethnographic methods. The data collection techniques are observation and in-depth interviews. The results show that there is a change in the customary marriage to the Balinese transmigrant community in Morini Mulya Village. Some aspects of this change include: (1) changes in the order of customary marriage processions, which appear to have been different from the processions carried out by the people in Bali (their place of origin); (2) changes in equipment and food used in the marriage procession; (3) the occurrence of marriage between different castes and different religions. The three main things that cause this change are (1) because they are in a transmigration area that is much different from the conditions in the area of origin; (2) because of the weak customs that can be maintained by transmigrant communities, and (3) economic factors. Keywords: customary, marriage, changes, transmigrants.

POFELEIGHO: KASUS KAWIN LARI PADA MASYARAKAT MUNA DI KELURAHAN RAHANDOUNA KECAMATAN POASIA Jasrun Jasrun; Wa Ode Sitti Hafsah; Laxmi Laxmi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out the causes of Pofeleigho and its resolution efforts among Munanese community in Rahandouna Village, Poasia District. This study uses the theory of The Gift by Marcel Mauss. Data collection techniques are observation and in-depth interviews. The data analysis is descriptive qualitative. Data analysis is intended to simplify the data obtained in a form that is easier to read and interpret. The results show that several things that caused the occurrence of Pofeleigho in Munanese in Rahandouna Village included: (1) being pregnant out of wedlock; (2) the economic limitations of the men; (3) absence of parental consent; (4) it is not approved by the first and second wives, and (5) the application of male applications is rejected. The pofeleigho settlement process includes several stages, namely: kaforatono kamokulano robine, tanggono anahi robine we lambuno imamu, poghawangho adati or traditional meetings. The customary meetings at the pofeleigho wedding discusses several important things such as the kafoampeno adati moghane nerobine, kalentuno gholeo, customary solemnization of a marriage, and law solemnization of a marriage according to the state's marriage law. The other stage is the implementation of a family party held based on the agreement of the male and female parties to hold a crowded party or not. Keywords: cases, eloping, munanese.

`RESISTENSI PROGRAM PEMBERDAYAAN PEMUKIMAN ORANG RIMBA DI TAMAN NASIONAL BUKIT DUABELAS JAMBI Rina Astarika; Partini Partini; Endang Sulastri
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Jambi Province Government has empowered Rimba people in various fields. The empowerment involves all relevant stakeholders namely Government, Private Sector and NGOs. The success of empowerment in the field of settlement has not been standardized. This study aims to examine the resistance of the settlement empowerment program on Rimba people in Bukit Duabelas National Park of Jambi (BDNP). The research method used was qualitative-descriptive. The research data was obtained through direct observation, focus group discussion, interviews, observation, documentation and literature studies. The results of the study indicate that the resistance of settlement empowerment program of Rimba people in Jambi National Park is due to 1) settlement empowerment does not refer to Rimba people social, economic and cultural characteristics, or it can be said that empowerment is not in accordance with Rimba people system of housing and cultural development concepts. 2) the empowerment of settlements were not accompanied by economic empowerment of Rimba people 3) the failure of the concept of the fostering remote indigenous communities settlement as a comprehensive institution 4) There is still lack of cross-sectorial cooperation in empowering settlements for Rimba people. Keyword: resistance, empowerment, settlements, Rimba people- NPBD

RITUAL KATINGKA DALAM PERLADANGAN MASYARAKAT ETNIK MUNA DI DESA BAHUTARA KECAMATAN KONTUKOWUNA KABUPATEN MUNA Aswan Aswan; La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine the process of carrying out the katingka ritual carried out by Muna ethnic farmers in Bahutara Village, Muna Regency and analyze the meaning contained in it. The theory used in this study is the theory of symbols from Victor Turner. Data collection is done through observation and in-depth interviews. The data obtained were analyzed descriptively qualitatively. The results showed that the process of carrying out katingka was carried out at the location of the garden which had just been cleaned and had not been planted. The katingka ritual is carried out to unite the souls between farmers, garden land, and supernatural beings (kodasano) so that farmers stay healthy and get abundant crops. The main objective of farmers is to hold a katingka ritual, namely: first, as a form of respect and permission to Kodasano that they process the forest or land to be used as a plantation location. Second, to protect their plants from pest disorders, such as pigs and other types of plant diseases. Third, as one form of immunization or immunity to diseases for land processors and prevention of diseases against plants. In the lives of ethnic Muna farmers in Bahutara Village, this ritual contains religious meaning and the meaning of social control. Keywords: ritual, katingka, cultivation, farmers, munanese

PERUBAHAN KEPEMIMPINAN PARABELA PADA MASYARAKAT SIOMPU KECAMATAN SIOMPU KABUPATEN BUTON SELATAN Tasrin Tasrin; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to examine and describe the parabela leadership system and its changes in the Siompu community, Siompu District, South Buton Regency. This study uses the Kinship Theory of Thomas Hylland Eriksen. It uses ethnographic methods through qualitative data. The results of this study indicate that the parabela leadership system is a leader in the Siompu community that has authority and authority to protect and protect the community in general. The Parabela leadership system has reached its heyday in the era of the Buton Sultanate. However, over time with the development of the state leadership system, the system of leadership began to lose its role. The only role currently held by Parabela is as the highest leader in indigenous organizations. The parabela leadership system which is currently the top leader in indigenous organizations needs to be considered both in terms of change and in terms of the development of its leadership system. This is because indigenous organizations are a social organization that is expected to be able to bring cultural values to life. By that, all elements of the Siompu community, both upper class and lower class and related parties must contribute and support the change and development of the parabela leadership system.

DINAMIKA KEPEMILIKAN LAHAN OLEH KELOMPOK MASYARAKAT DI KAWASAN HUTAN KONTU Muin Mustawa; La Ode Topo Jers; Hartini hartini
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Tujuan penelitian ini adalah untuk mengetahui dinamika kepemilikan lahan di kawasan Hutan Kontu oleh masyarakat, serta mendeskripsikan aktivitas masyarakat dalam mengelola lahan di kawasan Hutan Kontu. Data diperoleh melalui penelitian lapangan dengan menggunakan Teknik wawancara teknik pengamatan (observation) dan wawancara (interview). Hasil penelitian menunjukkan bahwa: (a) dinamika status kepemilikan lahan di kawasan hutan Kontu terjadi karena adanya perlawanan masyarakat dengan saling klaim antara masyarakat dengan Pemerintah Daerah Muna. Masyarakat Kontu mengklaim Kawasan Kontu sebagai warisan leluhur nenek moyang mereka dengan luas 401,59 Hektar, dengan bukti adanya makam tua La Kundofani. Disisi lain Pemerintah Daerah Muna mengklaim lahan itu merupakan bagian dari Kawasan hutan Jompi dan Kawasan Hutan Kontu berdasarkan SK Menhutbun Nomor 454 Tahun 1999 dengan luas 1.927 Hektar sebagai hutan lindung; (b) Masyarakat melakukan aktivitas Bertani dan berkebun di kawasan hutan Kontu. Aktivitas tersebut dilakukanuntuk memenuhi kebutuhan sehari-hari serta membangun sarana dan prasarana, serta untuk menunjang peningkatan taraf hidup masyarakat setempat.

PERUBAHAN BERTANI DARI TANAMAN JAMBU METE KETANAMAN CENGKEH La Ode Dwi Apriadi; Syamsumarlin Syamsumarlin; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 1 (2019): Volume 8 Nomor 1, Februari 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Penelitian ini bertujuan untuk mendeskripsikan proses perubahan bertani dikalangan masyarakat desa Welala dari tanaman jambu mete ke bertani tanaman cengkeh, serta alasannya yang mendasari perubahan tersebut. Teori yang digunakan untuk membaca data adalah perubahan social dengan metode etnografi. Teknik penarikan informan yang digunakan adalah porposive sampling atau diambil secara sengaja. Data dijaring melalui teknik wawancara mendalam dan observasi partisipasi. Data dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa terjadi perubahan ekonomi petani yang merupakan imbas positif dari perubahan pola bertani masyarakat setempat. Perubahan pola bertani disebabkan oleh rendahnya harga jambu mete di pasaran. Selain itu, tanaman cengkeh masuk ke Desa Welala umumnya mendapat respon yang baik dari petani, karena selain harga jualnya yang jauh lebih tingi, tanah di daerah ini juga memang sangat cocok untuk tanaman cengkeh karena berada di dataran tinggi. Kendati menunjukkan perubahan pola bertani, masyarakat setempat tidak serta merta meninggalkan aktivitas bertani jambu mete meski hanya dalam jumlah yang relatif sedikit.

Co-Authors Abdul Latif Abdul Rahmanb Akhmad Marhadi Dewi, Fitria Erika Citra Sari Hartanto Harmayani Harmayani Hartini Hartini I Putu Hardiana s Ilham Ilham Jasir B. Jasir B. Jasrun Jasrun Juhaepa Juhaepa Khabiirun Khabiirun Koso, Halijah La Aso La Janu La Ode Abdul Musawir La Ode Aris La Ode Montasir La Ode Muhamad Munadi La Ode Sahaba La Ode Sidu Marafad La Ode Topo Jers La Ode Topo Jers Lestariwati Lestariwati Marhini, La Ode Mufakhir, La Ode Abul Muhammad Arsyad Muhammad Zakaria Umar Musadar Mappasomba Nurmin Suryati Nurtikawati, Nurtikawati Partini Partini Peribadi Peribadi Rina Astarika, Rina Said, Taufiq Saputri, Shinta Arjunita Sarmadan Sarmadan Syahril Ramadhan Syaifuddin Suhri Kasim Syamsumarlin Syamsumarlin Tunda, Amin Wa Ode Irmawati Wa Ode Sitti Hafsah Yamin Yaddi Zumail, La Ode

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