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ONTOLOGY OF ACCOUNTING EDUCATION IN THE STUDY OF ACCOUNTING IMPLEMENTATION Lubis, Muya Syaroh Iwanda; Ima, Ima
Dharmawangsa: International Journal of the Social Sciences, Education and Humanitis Vol 4, No 3 (2023): Social Sciences, Education and Humanities
Publisher : Universitas Dharmawangsa Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46576/ijsseh.v4i3.3731

Abstract

ABSTRACTNationalism and empiricism, because accounting uses thought to examine the data of accounting transactions used in the preparation of financial reports. This fact is something that can be answered accurately by the human senses. As a component of axiology or in accounting studies, accounting science is used as part of the accounting profession. Accounting science explains how financial reporting processes and transaction relationships affect each other in epistemology. The study examines accounting science from a theoretical perspective with a focus on epistemological aspects. This is crucial because philosophically accounting can be trapped in a science trap if it does not understand these aspects in a field of science. (Suwardi, 1999). The structure of the discussion in this study begins with a discussion of God's early command to carry out accounting. Next, we will discuss the philosophy of accounting from an epistemological point of view. The Islamic concept of accounting is discussed in the next section, and we will deduce the Islamic epistemological side of accountancy.Keywords: Ontology, Accounting Education, Implementation
Innovation of Sago Into Dry Cakes (DA, DAK) Miranda, Miranda; Ima, Ima; Insani, Nurul Aulia; Maghfirah, Rabiah; Kasmiati, Kasmiati; Mulia, Nurcahya Indah; Sinta, Sinta; Rajiman, Widyawanti; Sapar, Sapar
PROMOTOR Vol. 7 No. 6 (2024): DESEMBER
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/pro.v7i6.878

Abstract

Before rice became widely known in its current form, sago was the staple food of Indonesian people. Sago is eaten in the form of papeda, a type of porridge, or other preparations. Sago is unique as a source of carbohydrates because it is produced in wetlands, a natural habitat for straw. This condition has benefits for the environment but is less economical and more difficult to distribute. Sago is popular among many people in Kitakagiri, and many foods are made from it. Dhadak is a typical food from the Masamba area in Kitakagiri district. Not many people know about this food. However, not many people know about Dhadak, a food made from sago and coconut. Dhadak is a typical Masamba regional dish and is one of the traditional dishes. This product is rarely available on the market and almost non-existent. Apart from being used as food and a complementary ingredient, sago has been proven to provide significant benefits to the ecological chain. Like the sago area, this area is a breeding ground for various types of living creatures, including wild boars, snakes, beetles and birds. Apart from that, from a health perspective, sago is one of the best plants that is able to convert the sun's photosynthetic energy through its leaves and channel it to nature. This means that being around trees can help people avoid lung disease and asthma.
Eksplanatori dan Konfirmatori Pengajaran Pelayan Kristus Berdasarkan 1 Timotius 4:6-16 Bagi Staff Fulltime Yayasan Sungai Kehidupan Ima, Ima; Parulian, Tamba; Wahyuni, Sri; Hendrikus, Hendrikus
Basileus Eirene: Jurnal Agama dan Pendidikan Vol 1 No 2 (2022)
Publisher : Basilius Eirene Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63436/bejap.v1i2.11

Abstract

Pelayan Kristus yang baik adalah seorang hamba Kristus, yang sadar bahwa hidupnya adalah milik Kristus karena Kristus sudah menebus hidupnya, Berkomitmen dan bertanggung jawab kepada satu tuan, yaitu Kristus, Pelayan yang memiliki ketaatan dan kesetiaan penuh dan kerendahan hati. Tujuan penulisan artikel ini untuk mengetahui tingkat konfirmasi, dimensi yang dominan dan latar belakang yang dominan dalam menentukan konfirmasi pengajaran Rasul Paulus menjadi pelayan Kristus yang baik berdasarkan 1 Timotius 4:6-16 bagi staff fulltime usia 26-35 tahun di Yayasan Sungai Kehidupan. Penelitian ini menggunkan metode kuantitatif, data diperoleh dari sumber pustaka dan kuisioner yang dibagikan. Hasil menunjukkan bahwa tingkat konfirmasi pengajaran Rasul Paulus menjadi pelayan Kristus yang baik berdasarkan 1 Timotius 4:6-16 bagi staff fulltime usia 26-35 tahun di Yayasan Sungai Kehidupan pada kategori sedang. Dimensi yang paling dominan menentukan tingkat konfirmasi pengajaran Rasul Paulus menjadi pelayan Kristus yang baik berdasarkan 1 Timotius 4:6-16 bagi staff fulltime usia 26-35 tahun di Yayasan Sungai Kehidupan yaitu menjadi teladan dan latar belakang yang paling dominan menentukan tingkat konfirmasi pengajaran Rasul PaulusĀ  menjadi pelayan Kristus yang baik berdasarkan 1 Timotius 4:6-16 bagi staff fulltime usia 26-35 tahun di Yayasan Sungai Kehidupan yaitu lamanya melayani.