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All Journal Buletin Al-Turas Paramita: Historical Studies Journal JAWI : Journal of Southeast Asia Islamic Contemporary Issues Tarikhuna: Journal of History and History Education HISTORIA: Jurnal Program Studi Pendidikan Sejarah Wacana, Journal of the Humanities of Indonesia Historia Islamica: Journal of Islamic History and Civilization Banda Historia: Jurnal Pendidikan Sejarah dan Studi Budaya
Abd Rahman Hamid, Abd Rahman
Mahasiswa Program Doktor Ilmu Sejarah, Universitas Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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NASIONALISME DALAM TEROR DI MANDAR TAHUN 1947 Hamid, Abd Rahman
Paramita: Historical Studies Journal Vol 26, No 1 (2016): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v26i1.5149

Abstract

The desire becoming the new state (Republic) had been paid expensively by Mandar people. In February 1947, Westerling commited massacre in Galung Lombok and the surrounding areas. The victims were accused of being extremists, robbers, and murderers. They are executed without process of law process and forgiveness. This incident became the historical milestone in the area in defending the Republic from terror of Dutch troops. The movement had influence and extensive network, not only in South Sulawesi, but also in Java and Kalimantan. People’s struggles were organized by KRIS Muda and GAPRI5.3.1. As a results of this study, it was found that there was encounter between nationalism and religion. Other organizations, particularly ALRI-PS, had role for defending the Republic. Choosing Mandar as target location for Westerling terror showed an important and powerful influence of the movement struggle in this region. Keinginan menjadi negara baru (republik) telah dibayar mahal oleh rakyat Mandar. Pada bulan Februari 1947, pasukan Westerling melakukan pembantaian massal di Galung Lombok dan daerah sekitarnya. Para korban dituduh sebagai ekstrimis, perampok, dan pembunuh. Mereka dieksekusi mati tanpa proses hukum dan ampun. Peristiwa ini menjadi tonggak sejarah daerah ini dalam membela Republik dari teror pasukan Be-landa. Gerakan itu memiliki pengaruh dan jaringan yang luas, tidak hanya di Sulawesi Selatan, tetapi juga Jawa dan Kalimantan.Perjuangan rakyat terorganisasi lewat KRIS Muda dan GAPRI 5.3.1. Dari hasil studi ini ditemukan adanya perjumpaan antara nasionalisme dan agama. Organisasi lain, khususnya ALRI-PS, berperan dalam membela republik. Dipilihnya Mandar sebagai lokasi sasaran teror Westerling menunjukkan penting dan kuatnya gerakan pengaruh perjuangan dari daerah ini. 
NASIONALISME DALAM TEROR DI MANDAR TAHUN 1947 Hamid, Abd Rahman
Paramita: Historical Studies Journal Vol 26, No 1 (2016): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v26i1.5149

Abstract

The desire becoming the new state (Republic) had been paid expensively by Mandar people. In February 1947, Westerling commited massacre in Galung Lombok and the surrounding areas. The victims were accused of being extremists, robbers, and murderers. They are executed without process of law process and forgiveness. This incident became the historical milestone in the area in defending the Republic from terror of Dutch troops. The movement had influence and extensive network, not only in South Sulawesi, but also in Java and Kalimantan. People’s struggles were organized by KRIS Muda and GAPRI5.3.1. As a results of this study, it was found that there was encounter between nationalism and religion. Other organizations, particularly ALRI-PS, had role for defending the Republic. Choosing Mandar as target location for Westerling terror showed an important and powerful influence of the movement struggle in this region. Keinginan menjadi negara baru (republik) telah dibayar mahal oleh rakyat Mandar. Pada bulan Februari 1947, pasukan Westerling melakukan pembantaian massal di Galung Lombok dan daerah sekitarnya. Para korban dituduh sebagai ekstrimis, perampok, dan pembunuh. Mereka dieksekusi mati tanpa proses hukum dan ampun. Peristiwa ini menjadi tonggak sejarah daerah ini dalam membela Republik dari teror pasukan Be-landa. Gerakan itu memiliki pengaruh dan jaringan yang luas, tidak hanya di Sulawesi Selatan, tetapi juga Jawa dan Kalimantan.Perjuangan rakyat terorganisasi lewat KRIS Muda dan GAPRI 5.3.1. Dari hasil studi ini ditemukan adanya perjumpaan antara nasionalisme dan agama. Organisasi lain, khususnya ALRI-PS, berperan dalam membela republik. Dipilihnya Mandar sebagai lokasi sasaran teror Westerling menunjukkan penting dan kuatnya gerakan pengaruh perjuangan dari daerah ini. 
Suryadi (2023), "Baginda Dahlan Abdoellah; Konteks sejarah dan kisah hidup 'hulpleraar' bahasa Melayu pertama di Universiteit Leiden dan aktivis Perhimpunan Hindia" Hamid, Abd Rahman
Wacana, Journal of the Humanities of Indonesia Vol. 25, No. 1
Publisher : UI Scholars Hub

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Abstract

The Role of the Mandar Diaspora in South Kalimantan in Establishing Indonesian’s Maritime Network, 1970s – 2000s Hamid, Abd Rahman; Idham, Idham; Lamijo, Lamijo; Nensia, Nensia; Hamsiati, Hamsiati; Azis, Muhammad Nur Ichsan
Paramita: Historical Studies Journal Vol 34, No 2 (2024): Disaster and Disease in History
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v34i2.48093

Abstract

Abstract: This article explains the role of the Mandar diaspora in South Kalimantan in establishing Indonesia's maritime network from the 1970s to the 2000s. The data used in this study consists of oral history sources from the actors obtained through in-depth interviews, supplemented by relevant literature. This study has three research questions: what were the driving forces of Mandar people becoming diaspora in South Kalimantan, how did the Mandar diaspora sailors  build their  maritime networks, and how did they respond  towards the modernization of shipping? The research findings indicate that the triggering factors for the migration of the Mandar people to South Kalimantan were the compulsory labor policy in the 1930s and security disturbances in the 1950s in Sulawesi. Additionally, this migration was supported by the geohistorical factors of South Kalimantan in the history of Mandar navigation. The Mandar diaspora in South Kalimantan successfully rebuilt the maritime network with Sulawesi and Java in transporting copra. The maritime network of the Mandar diaspora expanded in the 1970s after the modernization of shipping and joint partnerships with Chinese, Banjar, and Bugis traders. As a result, the Mandar diaspora network expanded to include the hinterlands of Merauke (Papua). By understanding the Mandar diaspora in South Kalimantan, this research makes a significant contribution to understanding the role of the Mandar people in building the maritime network and simultaneously strengthening their identity as a maritime ethnic group in Indonesia. Abstrak: Artikel ini menjelaskan tentang peran diaspora Mandar di Kalimantan Selatan dalam membangun jaringan maritim Indonesia sejak tahun 1970an-2000an. Data yang digunakan dalam riset ini adalah sumber sejarah lisan dari pelaku yang diperoleh lewat wawancara mendalam dan ditambah bahan pustaka yang relevan. Ada tiga persoalan yang dijawab di sini yaitu:  bagaimana dan mengapa orang Mandar menjadi diaspora di Kalimantan Selatan, bagaimana usaha pelaut diaspora Mandar membangun jaringan maritimnya, dan bagaimana bentuk respon mereka terhadap modernisasi pelayaran. Hasil penelitian menemukan bahwa faktor pemicu terjadinya migrasi orang Mandar ke Kalimantan Selatan adalah adanya  kebijakan wajib kerja paksa pada 1930an dan gangguan keamanan 1950an di Sulawesi. Selain itu juga didukung oleh faktor geohistoris Kalimantan Selatan dalam sejarah pelayaran orang Mandar. Diaspora Mandar di Kalimantan Selatan berhasil membangun kembali jaringan maritim dengan Sulawesi dan Jawa dalam pengangkutan kopra. Jaringan maritim diaspora Mandar berkembang pada 1970an setelah modernisasi pelayaran dan joint partner dengan pedagang Cina, Banjar, dan Bugis. Hasilnya, jaringan diaspora Mandar bertambah luas hingga mencakup pedalaman Merauke (Papua). Dengan memahami diaspora orang Mandar di Kalimantan Selatan, penelitian ini berkontribusi penting untuk memahami peran orang Mandar dalam membangun jaringan maritim dan sekaligus mengukuhkan jati dirinya sebagai sukubangsa bahari Indonesia.    
The Dynamics of Lampung Pepper Trade Network in 16th - 18th Century Hamid, Abd Rahman
Buletin Al-Turas Vol 30, No 2 (2024): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v30i2.39317

Abstract

PurposeThe purpose of this study was to analyze the dynamics of Lampung's pepper trade in regional and international networks in the 16th to 18th centuries with three focuses: Lampung's position in the Nusantara shipping routes, the pepper production system in Lampung, and Lampung's pepper trade network. MethodThis study used the historical method, which consists of four stages: heuristics (collecting historical sources), external and internal source criticism, interpretation, and historiography (writing history). The data sources used were local and foreign sources to explain the focus of the study. Results/FindingsThe results found that Lampung had an important role in developing the maritime trade network due to its strategic location on the Nusantara shipping route, especially after the Portuguese controlled the port of Malacca in 1511. Following this situation, Banten became a major international pepper port city in the Sunda Strait. The primary source of pepper was from Lampung. This activity formed four trade networks between Lampung and Banten, Palembang, Batavia (Netherlands) and Bengkulu (UK). Before the second half of the 17th century, the network was stronger with Banten and Palembang, but afterward, it shifted under the influence of Batavia and Bengkulu. All parties used all possible ways to get the Lampung pepper.   ConclusionThis study shows that Lampung pepper was a significant factor driving Lampung's history and contribution to regional and international trade networks over two centuries.
The History of Munawatul Khair Arabic School Lampung Between 1930-1950 Anjani, Seli; Basyori, Ahmad; Budianto, Aan; Hamid, Abd Rahman; Setiawan, Agus Mahfudin
Tarikhuna: Journal of History and History Education Vol 6, No 2 (2024)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/thje.v6i2.8949

Abstract

Munawatul Khair Arabic School is one of the madrasah that played pivotal role in the history of Islamic education in Lampung during 1930-1950. This madrasah began in Tanjung Agugn, Bengkulu in 1925, founded by K.H. Hosen bin Abd Syukur. The madrasah is centered in Tanjung Karang, Bandar Lampung in 1930. This study is a form of literature research using historical and philosophical approach. The data source was collected from primary and secondary data. Primary data of this study is based on the records of the madrasah. While secondary data was similar researches from other researchers. This research used historical method, (1) Heuristic: data collection from primary and secondary data, (2) Criticism source, related criticism given internally or externally, (3) Interpretation involves combining various data sources to interpret a study, (4) Historiography, the historian’s endeavor to reconstruct a history by writing it into a research.The result of this study aims to enrich the value of education history, especially Islamic education in Lampung, focusing on the significant role of Madrasah Munawatul Khair Arabic School as a leading institutionof its time. Little history is yet to be discovered regarding education in Lampung, specifically detailing the development of education in Lampung. The establishment of Munawatul Khair Arabic School in Lampung and Bengkulu provided Islamic education for the indigenous people of Indonesia. This action was particularly significant given the limited access to Islamic education during the colonial and post-colonial eras. While little impact this madrasah had provided globally, its influence was felt locally, especially among marginalized communities who had limited access to government-run schools during that period.
The Role of Aisyiyah in Women’s Empowerment in Bandar Lampung City in 1971-2000 Muntamah, Siti; Basyori, Ahmad; Hasanah, Uswatun; Hamid, Abd Rahman; Setiawan, Agus Mahfudin
HISTORIA: Jurnal Program Studi Pendidikan Sejarah Vol 13, No 2 (2025): HISTORIA: Jurnal Program Studi Pendidikan Sejarah
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/hj.v13i2.11915

Abstract

This study aims to examine the role of Aisyiyah in women's empowerment in Bandar Lampung City from 1971-2000. The method used in this study is the historical method, which includes the stages of heuristics (source collection), source criticism, interpretation, and historiography. The study results show that Aisyiyah plays an active role in women's empowerment through various programs. In the field of education, Aisyiyah established kindergartens (TK) as part of efforts to educate the younger generation. In the social aspect, this organization initiated the Aisyiyah Foster Children program, the "Aisyiyah Building the People with Social Justice" training, and the Aisyiyah Sakinah Family program. Meanwhile, in the economic sector, Aisyiyah developed the Aisyiyah Family Economic Development (BUEKA) to increase women's financial independence. In the health sector, Aisyiyah carries out Maternal Health and Child Survival (KIKHA) training as well as infectious disease and AIDS prevention programs in Bandar Lampung. This research reveals that the success of Aisyiyah not only lies in innovation in da'wah methods but also in its ability to adapt to social dynamics without leaving Islamic values. This finding makes an important contribution to understanding Islamic da'wah strategies at the local level as well as the strategic role of Aisyiyah in women's empowerment.
BAHASA DAN IDENTITAS: Dinamika Kebudayaan Lampung di Tatar Sunda Zahwa, Alvina Maza; Sandi, Ahmad; Hikmah, Tamara Siti; Badriah, Lelis Lailatul; Hamid, Abd Rahman; Setiawan, Agus Mahfudin
BANDA HISTORIA: Jurnal Pendidikan Sejarah dan Studi Budaya Vol 3 No 1 (2025): BANDA HISTORIA : Jurnal Pendidikan Sejarah dan Studi Budaya
Publisher : Universitas Banda Naira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62176/bastoria.v3i1.514

Abstract

This study examines the history, existence, and preservation of the cultural identity of the Lampung people in Cikoneng Village, Banten, as a Lampung village in Sundanese Tatar. The arrival of the Lampung people to Banten was influenced by the pepper trade, the spread of Islam, and the involvement of the Lampung military in the expansion of the Banten region. In its development, Lampung culture in Cikoneng has shifted due to acculturation with Sundanese and Javanese culture of Banten. The village burning incident by DI/TII in 1958 also destroyed Lampung's traditional houses, leaving the Lampung language as the main cultural identity that still survives. Other cultural symbols that still exist are the Darul Falah Mosque and the Tomb of Minak Sengaji. This study uses historical methods by combining written sources and oral traditions through interviews. The results of the analysis show that the preservation of Lampung's culture faces challenges due to cultural openness and a lack of collective efforts. Despite the mixing of dialects and adaptations of other cultures, the Cikoneng people still maintain the Lampung language is a form of their pride and ethnic identity.
Dinamika Kota Pelabuhan Parepare 1953-1965 Ali, St Maisyah; Hamid, Abd Rahman
JURNAL JAWI Vol 6 No 1 (2023): Dinamika Gerakan Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v6i1.16918

Abstract

Penelitian ini membahas tentang dinamika Kota Pelabuhan Parepare pada 1953-1965, menggunakan metode penelitian sejarah yang meliputi empat tahap itu heuristik, kritik, interpretasi, dan historiografi. Hasil penelitian menemukan bahwa kota pelabuhan Parepare berperan penting sebagai pusat barter antara DI/TII, yang menguasai wilayah penghasil komoditi pangan di pedalaman, dengan TNI yang mengontrol perputaran ekonomi di kota pelabuhan Parepare. Berbaksi aksi DI/TII mengakibatkan gangguan keamanan dan kenyamanan penduduk di pedalaman. Menyikapi kondisi ini, sebagian penduduk ikut DI/TII dan sebagian lagi meninggalkan kampung ke tempat yang lebih aman untuk bertahan hidup di bawah perlindungan TNI. Penduduk dari wilayah Ajattapareng, Enrekang, dan Mandar mengungsi ke Parepare. Dampaknya, aktivitas pelabuhan Parepare terganggu. juga kegiatan pendidikan, sosial, dan perekonomian penduduknya. Dengan demikian semakin kuat satu pemikiran bahwa tumbuh, kembang, dan surutnya Parepare tak lepas dari aktivitas pelabuhannya.
Perubahan Hubungan Lampung dengan Banten dalam Perdagangan Lada abad XVI-XVIII Fauzan, Elda Harits; Hamid, Abd Rahman; Masykuroh, Siti
JURNAL JAWI Vol 6 No 2 (2023): Islam dan Budaya Lokal
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202361942100

Abstract

Penelitian ini membahas tentang perubahan hubungan Lampung dengan Banten dalam perdagangan lada abad XVI-XVIII, dengan menggunakan metode penelitian sejarah yang meliputi empat tahap yaitu heuristik, kritik sumber, interpretasi, dan historiografi. Penelitian menemukan terjadi perubahan hubungan antara Lampung dengan Banten, dari semula berupa kerjasama antara kedua belah pihak yang sederajat berubah menjadi hubungan yang tidak sederajat antara penguasa (Banten) dan pihak yang dikuasai (Lampung). Perubahan ini dipicu oleh perkembangan Banten sebagai pelabuhan internasional terutama rempah-lada. Produksi lokal di Jawa barat tidak mampu memenuhi kebutuhan lada Banten, sehingga Banten harus mencari daerah lain di Seberang Selat Sunda untuk dijadikan daerah produksi lada. Dalam hubungan ini Lampung menjadi penyuplai utama lada bagi pelabuhan Banten. Untuk memenuhi kebutuhan lada, para sultan Banten mengeluarkan berbagai aturan (prasasti dan piagam) untuk mengontrol penanaman dan perdagangan lada, yang dibarengi pula dengan kontrol langsung di bawah punggawa Banten di Lampung. Semua usaha itu disertai dengan sanksi keras bagi orang yang tidak mematuhinya. Begitulah cara Banten menjamin kebutuhan ladanya dari Lampung. 
Co-Authors Agesti, Shelfva Agus Mahfudin Setiawan Ahmad Basyori Ali, St Maisyah Anjani, Seli Azis, Muhammad Nur Ichsan Azizah, Amaira Badriah, Lelis Lailatul Budianto, Aan Darwin, Ade Fauzan, Elda Harits Hamsiati, Hamsiati Hikmah, Tamara Siti Idham Idham Lamijo, Lamijo Masykuroh, Siti Muntamah, Siti Nensia, Nensia Rohmatillah, Itsna salsabila, wilda Sandi, Ahmad Uswatun Hasanah Zahwa, Alvina Maza