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PESANTREN, NASIONALISME, DAN MULTIKULTURALISME DI INDONESIA Hasbillah, Ahmad 'Ubaydi
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol 11 No 1 (2015): Januari-Juni 2015
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Religion and state for some countries deemed unable to work in harmony. At the same time, some other countries actually believe that religion can strengthen the integrity and resilience of the country. The experience of a country affects the paradigm of the relation between religion and the state, of course. However, experience alone is not enough if it is not supported by reliable human resources. Therefore, this study would like to assert that the development of nationalism is the main task of religious education. Religion and state must be properly managed through an established educational system in order to foster the spirit of nationalism. Through a historical survey and educational curriculum, Pesantren proven to contribute greatly to the independence of Indonesia. Transnationalism displayed by some of the pesantren alumni are sourced from outside. If Robert Jackson (2004) offers a model of "inclusive schools" to build nationalism through religious education based on multiculturalism, then Indonesia should promote pesantren as an alternative bid

FATWA HARAM GOLPUT DALAM PERSPEKTIF SOSIOLOGI HUKUM ISLAM Hasbillah, Ahmad 'Ubaydi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

In the current democratic system in Indonesia, the discourse on abstentions rises exceeding the number of votes in the general election. Religion has contributed to the succession in Indonesia since the end of representative democracy. The Council of Indonesian Ulama has released fatwa on the prohibition of abstention. To what extent does the fatwa correspond to situation in Indonesia? How is MUI legal reasoning to prohibit abstention? How was the fatwa born? How was public response to the fatwa? Through the perspective of sociology of Islamic law, this paper tries to reconstruct the position of fatwa in front of Qurâ€™an and Hadith prescriptions on unlawful leadership.

Sirah Nabawiyah dan Demitologisasi Kehidupan Nabi Ahmad ‘Ubaydi Hasbillah
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 1, No 2 (2012)
Publisher : Qur'an and Hadith Academic Society

There are two aspects in the personality of the Prophet Muhammad: revelation and culture. Both of them developped the character and the behavior of the Prophet Muhammad as a mere human being as well as a prophet. It is difficult sometimes to differentiate between these two entities. However, the failure to distinguish the two, this article argues, will mythologize the life of the Prophet and then finally sacralize him. Therefore, this article proposes that the understanding of the sirah nabawiyah is the key in demythologization of the life of the Prophet

FATWA HARAM GOLPUT DALAM PERSPEKTIF SOSIOLOGI HUKUM ISLAM Ahmad 'Ubaydi Hasbillah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1464

In the current democratic system in Indonesia, the discourse on abstentions rises exceeding the number of votes in the general election. Religion has contributed to the succession in Indonesia since the end of representative democracy. The Council of Indonesian Ulama has released fatwa on the prohibition of abstention. To what extent does the fatwa correspond to situation in Indonesia? How is MUI legal reasoning to prohibit abstention? How was the fatwa born? How was public response to the fatwa? Through the perspective of sociology of Islamic law, this paper tries to reconstruct the position of fatwa in front of Qur’an and Hadith prescriptions on unlawful leadership.

PESANTREN, NASIONALISME, DAN MULTIKULTURALISME DI INDONESIA Ahmad 'Ubaydi Hasbillah
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 11 No. 1 (2015): Januari-Juni 2015
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Religion and state for some countries deemed unable to work in harmony. At the same time, some other countries actually believe that religion can strengthen the integrity and resilience of the country. The experience of a country affects the paradigm of the relation between religion and the state, of course. However, experience alone is not enough if it is not supported by reliable human resources. Therefore, this study would like to assert that the development of nationalism is the main task of religious education. Religion and state must be properly managed through an established educational system in order to foster the spirit of nationalism. Through a historical survey and educational curriculum, Pesantren proven to contribute greatly to the independence of Indonesia. Transnationalism displayed by some of the pesantren alumni are sourced from outside. If Robert Jackson (2004) offers a model of "inclusive schools" to build nationalism through religious education based on multiculturalism, then Indonesia should promote pesantren as an alternative bid

THE MESSAGE OF PEACE IN THE HADITH OF THE COMMAND FOR WARFARE “UMIRTU AN UQĀTIL AL-NĀS”: An Analysis of the Science of Wurūd al-Hadīṡ Ahmad 'Ubaydi Hasbillah
Nabawi: Journal of Hadith Studies Vol 4, No 2 (2023): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v4i2.109

This article aims to review the understanding of the hadith umirtu an uqātil al-nās, which is often interpreted as an absolute command to engage in warfare. Through a comprehensive study of takhrīj syāmil (comprehensive sourcing) and an analysis of the science of wurūd al-hadīṡ, it can be found that the hadith, which straightforwardly commands fighting non-Muslims, actually contains a call for peace and civility. The study incorporates an examination of the exposition of this hadith in various media, both oral and written, as the primary data source. Through critical discourse analysis, it can be stated that the hadith umirtu an uqātil al-nās does indeed exist and recurs in various cases, but it has been used and understood in different contexts by later generations of Muslims. The population of the chain of narrators (sanad) for this hadith reaches 1,121, which has been traced with the assistance of the Gawami Al-Kalem version 4.5 application. From this population, it was found that 94.6% had a maqbūl status (accepted narration), while the remaining 5.4% were mardūd (rejected narration). In detail, the composition of the maqbūl al-sanad population includes 28.6% (321 sanads) with a sahih status, 41.7% (467 sanads) with a hasan status, and 24.4% (273 chains) with a ḍa’īf status that has been upgraded to hasan li gairih. Furthermore, this article also documents the original contexts of the hadith and its shift in the understanding of Islamic law regarding warfare among the Muslim community. The textual understanding of this hadith is considered potentially prone to radical interpretations if not approached holistically and comprehensively. The research also identifies a phenomenon of neglecting the analysis of wurūd al-hadīṡ and the misuse of sabab wurūd al-hadīṡ and sabab irād al-hadīṡ by hadith scholars. This is supported by the exposition of hadith without considering its context in sahihain and secondary hadith reference books, which leads to an understanding based solely on the general wording of the hadith. [Artikel ini bertujuan untuk meninjau ulang pemahaman tentang hadis umirtu an uqātil al-nās yang sering dipahami sebagai perintah perang secara mutlak. Melalui kajian takhrīj syāmil (komprehensif) dan analisis ilmu wurūd al-hadīṡ, dapat ditemukan bahwa hadis yang secara lugas memerintahkan untuk memerangi orang non-muslim ini ternyata berisi seruan damai dan santun. Kajian tentang eksposisi hadis dalam berbagai media, lisan maupun tulisan menjadi data utama kajian ini. Dengan analisis wacana kritis, dapat dinyatakan bahwa hadis umirtu an uqātil al-nās memang benar adanya dan muncul berulang kali dalam kasus yang berbeda-beda, namun kemudian digunakan dan dipahami dalam konteks yang berbeda oleh generasi muslim belakangan. Populasi sanad hadis ini mencapai 1.121 yang ditelusuri dengan bantuan aplikasi Gawami Al-Kalem versi 4.5. Dari populasi tersebut didapati 94,6% berstatus maqbūl (dapat diterima periwayatannya) dan sisanya yang 5,4% adalah mardūd (tertolak periwayatannya). Secara rinci, komposisi populasi sanad yang maqbūl adalah 28,6% (321 sanad) berstatus sahih; 41,7% (467 sanad) berstatus hasan; dan 24,4 (273 sanad) berstatus ḍa’īf yang naik menjadi hasan li gairih. Selanjutnya, artikel ini juga mendokumentasikan beberapa konteks asli hadis itu dan pergeserannya dalam benak pemahaman umat Islam tentang syariat perang. Pemahaman terhadap lahiriah hadis ini dinilai berpotensi kuat melahirkan paham radikal jika tidak dilakukan secara holistik-komprehensif. Penelitian ini juga menemukan sebuah fenomena pengabaian analisis wurūd al-hadīṡ dan keserampangan penggunaan sabab wurūd al-hadīṡ dan sabab irād al-hadīṡ oleh para pensyarah hadis. Hal ini juga didukung oleh eksposisi hadis yang tanpa konteks wurud ke dalam sahihain serta kitab-kitab hadis sekunder yang menjadi rujukan utama dalam pendidikan Islam, sehingga melahirkan pemahaman yang hanya berpijak pada keumuman lafal hadis.]

Persepsi Kepala KUA Diwek Jombang Terhadap Penghapusan Batasan Usia Wali Nikah Dalam PMA Nomor 20 Tahun 2019 : Opiniom Of The Head Of KUA Diwek Jombang On The Elimination Of The Age Limit For Marriage Guardians In PMA Number 20 Of 2019 al khusni, muhammad fatih; Ubaydi Hasbillah, Ahmad
ISTIDLAL Vol 3 No 01 (2024): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar

In PMA Number 11 of 2007 concerning Marriage Registration, it is explained in Article 19 that the requirement for puberty is at least 19 years of age. Meanwhile, in PMA Number 20 of 2019 concerning Marriage Registration, the requirements for marriage guardians as stated in Article 12 paragraph only include puberty without providing information about being at least 19 years old. In this case, the author is interested in researching the opinion of the Head of KUA Diwek Jombang regarding the elimination of the age limit of at least 19 years in PMA Number 20 of 2019 concerning Marriage Registration. The research method uses empirical law, which uses a normative approach and an empirical juridical approach and is analyzed using qualitative and descriptive methods. Observation, interviews and library data are data collection techniques. The results of this research state that the Head of KUA Kec. Diwek District. Jombang, agrees more with the age limit clause, that simply relying on the recognition of ihtilam (wet dreams) as a standard of puberty is not enough, because the fertility level of children today affects their growth, so they show signs of puberty more quickly such as dreams. wet. As a result, it is difficult to determine the exact age when a child experiences a wet dream. To overcome this problem, according to the Head of KUA Diwek Jombang, an age limit is needed to provide legal certainty regarding a child's legal ability to act. Head of District KUA. Diwek District. Jombang is more likely to disagree with the removal of the age limit for puberty, namely 19 years, as a requirement for marriage guardians, even though its implementation follows PMA No. 20 of 2019 concerning marriage registration, because there are inconsistencies in the concept of maturity between PMA No. 20 of 2019 which does not provide a clause limiting the age of puberty along with other regulations.

Resepsi Masyarakat Terpencil Terhadap Hadis Dalam Naskah Khutbah Naga di Lilinta, Papua Barat Al Abza, M. Thohar; Zulfadli, Zulfadli; Hasbillah, Ahmad 'Ubaydi; Syibromalisi, Arif; Karimullah, Suud Sarim
Jurnal Lektur Keagamaan Vol 22 No 1 (2024): Jurnal Lektur Keagamaan Vol. 22 No. 1 Tahun 2024
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v22i1.1200

This study seeks to explore the pattern of hadith reception in the da’wah practices within the Muslim community of Lilinta, Raja Ampat. In particular, it aims to explore how the hadith text, articulated in Arabic, continues to influence local behaviors, beliefs and customs, despite the community’s lack of cognitive understanding of the language. Employing the living hadith approach and adopting Stuart Hall’s reception theory, this study reveals that Lilinta community demonstrates a habitus pattern of ‘negotiation’ in hadith reception. This study found that while on the one hand the redaction of the hadith was not literally understood by the local Muslims, but the essence of hadith was practiced as cultural doctrines. The pattern of hadith transformation suggests that the hadith and its practices co-exist on divergent paths. Practice transpires through doctrinal channels, while the narrative remains misunderstood. This communal-practical living hadith, grounded in habitus rather than cognition, culminates in robust, albeit static traditions. This study concludes that hadith effectively molds the behavior and beliefs of the Lilinta community when viewed from the practiced behaviors over cognitive understanding.

INTERAKSI CALON PENGANTIN PASCA PERTUNANGAN (Studi Kasus di Desa Bandung kecamatan Diwek Kabupaten Jombang) Emi Kholilah; Ahmad Ubaydi Hasbillah
JURNAL ILMIAH PENELITIAN MAHASISWA Vol 2 No 4 (2024): Agustus
Publisher : Kampus Akademik Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jipm.v2i4.347

The engagement period is a time when the prospective bride and groom get to know each other so that they gain the stability to carry out the wedding. During this period, there are other things that the prospective bride and groom must pay attention to, namely regarding social etiquette during the engagement period. In principle, the proposal does not have legal consequences, so those who are engaged are still prohibited from carrying out activities together until they have entered into a marriage contract. Unless it is permitted, the presence of a mahram can prevent them from committing immorality.The research in this thesis uses field research methods, with a qualitative approach and then analyzed using descriptive analysis.The residents of Bandung Village had widely varying reactions to the study's findings. Engagment, according to some in Bandung Village, is a powerful bonding experience that allows both partners to learn more about each other. Because they are already engaged, the proposal will certainly marry their daughter, and they won't tamper with their fiancé, so they may speak to each other without a mahram, go out together, and make peace. This gives them a chance to get to know their possible partner better. On the other hand, there are those who believe that couples should keep their distance after an engagement and that they should only become closer via their parents or mahram if they really feel the need. Hence, the current regulations of Islamic law need to be reinforcing in order to prevent young people, including engaged couples and other adolescents, from making social faux pas.

FENOMENA FOTO PREWEDDING DALAM PANDANGAN SYAFI’IYAH (Studi Kasus Pada Akun Instagram @preweddingstyle) Faiz Redha Alfansuri; Ahmad Ubaidi Hasbillah
JURNAL ILMIAH PENELITIAN MAHASISWA Vol 2 No 4 (2024): Agustus
Publisher : Kampus Akademik Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jipm.v2i4.348

The phenomenon of pre-wedding photography has become a trend in Indonesia, undertaken by couples before the marriage contract. However, this practice has sparked debate among Muslims following the Shafi'i school of thought, as it is considered to contain elements of ikhtilat (interaction between non-mahram men and women) and khalwat (seclusion). While some scholars deem it haram, others permit it under the condition that it does not violate Islamic law, such as avoiding khalwat by involving others in the photoshoot and wearing modest clothing that covers the aurat. The rise of digital media has also played a role in spreading this trend, making it crucial to discuss further to provide a clear understanding of the Islamic ruling on pre-wedding photography.

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