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All Journal Jurnal Penelitian Agama IBDA` : Jurnal Kajian Islam dan Budaya Jurnal YIN YANG Jurnal KOMUNIKA Jurnal INSANIA The International Journal of Accounting and Business Society FONDATIA Jurnal Ilmiah Mandala Education (JIME) JISIP: Jurnal Ilmu Sosial dan Pendidikan Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam Matan: Journal of Islam and Muslim Society Indo-MathEdu Intellectuals Journal COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Komunika: Jurnal Dakwah dan Komunikasi IBDA': Jurnal Kajian Islam dan Budaya INSANIA : Jurnal Pemikiran Alternatif Kependidikan Jurnal Penelitian Agama Yinyang: Jurnal Studi Islam Gender dan Anak Jurnal Kependidikan Jurnal Ekonomi, Bisnis dan Manajemen Asian Journal of Philosophy and Religion Tsaqofah: Jurnal Penelitian Guru Indonesia Populer: Jurnal Penelitian Mahasiswa AHKAM : Jurnal Hukum Islam dan Humaniora Ocean Engineering: Jurnal Ilmu Teknik dan Teknologi Maritim International Proceedings of Nusantara Raya SIMPLEX: Journal of Economic Management LAWPASS

Kholid Mawardi

Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia

Author-ID : 318356

Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Mechanical Engineering Social Sciences Other

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POLA PENDIDIKAN AGAMA DALAM KELUARGA JAMAâ€™AH TABLIGH DI DESA BOLANG KECAMATAN DAYEUHLUHUR KABUPATEN CILACAP Mawardi, Kholid; Nurzakiyah, Cucu
Jurnal Penelitian Agama Vol 20 No 2 (2019)
Publisher : IAIN Purwokerto

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah â€˜amal, and the last is mudzakarah six characteristics.

SENI SEBAGAI EKSPRESI PROFETIK Mawardi, Kholid
IBDA` : Jurnal Kajian Islam dan Budaya Vol 11 No 2 (2013): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This article reveals the art in Islam which still becomes controversy.This paper describes that art is the form of God in this universe. Inthis context, prophetic art is an art which is based on the effort of releasinghuman from the bad condition of belief, science, knowledge and badcharacter of human. Art is also used for protecting from the ignored things.The prophetâ€™s art itself consists of six points, (1) religion, (2) ethics, (3)aesthetics, (4) intelligence, (5) social sense, and (6) self being. Those feelingssupport man to build his culture, thus art can be used as the culturestrategy to build the society.

LANGGAR: INSTITUSI KULTURAL MUSLIM PEDESAAN JAWA Mawardi, Kholid
IBDA` : Jurnal Kajian Islam dan Budaya Vol 12 No 1 (2014): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Langgar merupakan sentrum aktivitas masyarakat muslim pedesaan Jawa. Secara kultural, langgar mempunyai fungsi sebagai basis komunikasi religius jamaah, tempat inisiasi bagi anak-anak laki-laki menuju usia muda, dan tempat pertemuan umum warga. Sebagai institusi kultural muslim pedesaan Jawa, langgar telah menyediakan berbagai rujukan nilai-nilai dan norma-norma asetis bagi muslim pedesaan Jawa dalam beragama dan bermasyarakat, termasuk di dalamnya adalah tempat untuk melestarikan kesenian-kesenian leluhur mereka. Dengan demikian, secara konkrit langgar telah menjadi sumber tata nilai sekaligus model nyata dari tata beragama dan bermasyarakat. Langgar mempunyai arti penting secara kultural bagi muslim pedesaan Jawa, sebagai sentrum pelestarian dan peneguh identitas mereka sebagai orang Jawa yang sekaligus adalah seorang muslim.

AKOMODASI PESANTREN PADA KESENIAN RAKYAT DI CANGKRINGAN, SLEMAN, YOGYAKARTA Mawardi, Kholid
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This study investigated the construction of thoughts by KH. Ahmad Masrur and al-Qodir Islamic Boarding School to accomodate folk art; to reveal the relationship among KH. Ahmad Masrur, al-Qodir Islamic Boarding School, and folk art communities in Wukirsari village; and to find out the approaches of accommodation implemented in the folk art Village. The findings of this study led to some conclusions. First, on the one hand, Mr. Masrur (an Islamic expert) wanted to send the goodness and the beauty of Islam not only to be achieved by Moslems but also by other religious community. On the other hand, the folk art community wanted to maintain their existence in the diverse society. Therefore, those two intentions are linked to each other in order to accomplish those goals. Second, the relationship among Mr. Masrur, al-Qodir Islamic Boarding School, and Wukirsari village folk art community; in terms of historical context, it was the repetition of the relationship pattern in the past time that occured during the Islamisation process in Java. It was carried out by placing the locality as the basis of Islam. Mr. Masrur, al-Qodir Islamic Boarding School put themselves as the exponents of folk art; Mr. Masrur had the role as the patron and the community folk art had the role as the clients, and the overall relationship was accomplished based on mutually beneficial relationship. Third, the forms of accommodation roposed by Mr. Masrur towards folk art in Wukirsari village were through compromise and tolerance. The form of the compromise was visible through the willingness of both parties to feel and understand the circumstances of one to each other party. As for the form of tolerance, it was implemented by Mr. Masrur and al-Qodir Islamic Boarding School deliberately to avoid various disputes and conflicts.

TRADISI NYEWU DI KOMUNITAS JAMAAH MUJAHADAH SAPU JAGAD DUSUN JIWAN, DESA ARGOMULYO, KECAMATAN CANGKRINGAN KABUPATEN SLEMAN DAERAH ISTIMEWA YOGYAKARTA Mawardi, Kholid
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

MADRASAH BANAT: POTRET PENDIDIKAN ANAK PEREMPUAN NU MASA KOLONIAL BELANDA Mawardi, Kholid
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 3 No 2 (2008)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2578.589 KB)

In Nahdlatul Ulama at Netherlands colonial era, we cannot find man and woman discrimination on education sector. It isevidenced with the existence of madrasah (school) special for NUâ€™s girl that known as Madrasah Banat. This madrasah established to formloftiest quality woman (al-marâ€™atu as-shalihah) that ready to serve for next generation progress

(ARTICLE RETRACTED) Strategi Pemenuhan Kebutuhan Ekonomi Janda Cerai Mati Mawardi, Kholid; Maâ€™sumah, Siti; Yulizar, Faradiena
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 13 No 2 (2018)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar

This article is RETRACTED, because has been publish before at JPA (Jurnal Penelitian Agama) on Vol. 18 no. 2, 2017. if you want to read and cite this article, please visit http://ejournal.iainpurwokerto.ac.id/index.php/jpa/article/view/2309.

Kolaborasi Manifestasi Komunikasi â€œKiai Kampoengâ€: Komunikasi Politik Kiai NU Masa Pendudukan Jepang Mawardi, Kholid
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 2 No 2 (2008)
Publisher : Fakultas Dakwah IAIN Purwokerto

Emotional, cultural, and ideological vicinity between kiai kampoeng and NUâ€™s grassroots community hasmade kiai kampoeng have good sensitivity to them. At Japan occupation era, when NUâ€™s grassroots community in villagearea experience extreme suffering, kiai kampoeng share that experience. Therefore, collaboration with Japan militarygovernment is the best way chosen by kiai kampoeng to perform their religious tradition and saving NUâ€™s grassrootscommunity from suffering.

PENDEKATAN ANTROPOLOGI LAPANGAN EDWARD EVANS-PRITCHARD DALAM KAJIAN ISLAM mawardi, Kholid
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012)
Publisher : Fakultas Dakwah IAIN Purwokerto

Islam, as a science, shoud be viewed equally as other disciplines. One of the poin isthat other disciplines should be applied as an approach to Islamic studies, since there has beena tense on whether Islam should be studied normatively or historically. Those two approacheshave different assumptions.Considering the development of global knowledge, historical approach in Islamicstudies should be firstly apllied. This means that other disciplines such as sociology,psychology and antropology should be applied in Islamic studies.This article introduces Edward Evans-Pritchardâ€™s Islamic studies with antropologicalapproach which stated that it is necessary to emphasize on the study of religions and primitivebeliefs in its real life and beyond literary and teological texts. One valid theory will explain areligion as it grows in the society, not as perceived by its preachers, so that the power andgrowth of a religion can be reached.

FUNDAMENTALISME DAN GERAKAN POLITIK IDENTITAS Mawardi, Kholid
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

AbstractViolence is not the monopoly of religious radical groups, but also in otherfields. For example sports, especially soccer, has spawned radical movements thatalso frequent violence in the name of exclusivity group, which known ashooligans supporters groups.Violence which on behalf of ethnic also occurred in Africa, as it did in1959 and 1994, where clashes between Hutus by Tutsis Tribes that resulted inthousands and even millions of Tutsis were killed. This paper intends to describethe fundamentalism, how its emergence, its characteristics, and the spread of theirparts of the world.Fundamentalism is a radical views and attitudes, militant, narrow-minded ,excited in excess (ultra - jealous) or have a tendency to achieve goals with violentmeans, thereby actually radicalism and terrorism intertwined in it.

Co-Authors A.A. Ketut Agung Cahyawan W Aliyah, Nur Fatin Ari Wibowo, Purnomo AYU NINGSIH Cucu Nurzakiyah Emha, Faresh Faradiena Yulizar Febriyanto Fian, Khafifatul Hidayat, Dzulfikri Husriadi, Adi Imam Mubarok Iswanto, Amin Rais Jannah, Kunny Khulatal Lutfiana, Annisa M Misbah Ma'arif, Mohammad Iqbal Ma'sumah, Siti Maâ€™sumah, Siti Mahmudatunnisa, Ismi Mungasiroh, Ulfiyani Mustika Putri, Yulisvi negara, gembong satria Ngadiman ngaijan, Ngaijan Novia Isti Setiarini Nurhayah, Eka Muawali Nurzakiyah, Cucu Prasetya, Dimas Rohmat rohmat Santoso , Wahyudi Siti Maâ€™sumah Suhada, Bambang Supriyanto Supriyanto Suryo Guritno Wahyudi Santoso Weda , Iwan Yulianto Yulianto Yulizar, Faradiena Zulizar, Faradiena

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