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Contestation and the Roles of Islam in The Public Sphere: A Sociological Analysis of Religious Secularization in Indonesia and the West Mohammad Takdir
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 16, No 2: December 2020
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2020.0119.154-174

Abstract

This study aims to explain the contestation of Islam in the public sphere. As the majority religion, Islam always presents a debate about the position of Islam in the public sphere which is often misused for political and power interests. This study uses a comparative study between secularization practices in Indonesia and the West. The theory used in this study is Jurgen Habermas’ view of the public sphere, which is an open means of making every citizen a communicative society. This study shows that the contestation of Islam in the public sphere is very hard by following the ideology of a country in placing symbols and Islamic identities in the public sphere. In Indonesian context, restrictions on religious expression cannot be restricted, let alone to be prohibited by the state as the holder of power.
Kontribusi Kiai Kholil Bangkalan dalam Mengembangkan Tasawuf Nusantara Mohammad Takdir
'Anil Islam: Jurnal Kebudayaan dan Ilmu Keislaman Vol 9 No 2 (2016): Tasawuf Nusantara
Publisher : Institut Ilmu Keislaman Annuqayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.832 KB)

Abstract

This paper aims to elaborate the sufism thought of Kiai Kholil as Madurese scholars who still remembered and respected until now. He has important role in spreading Islam with sufism approach and also has been successfully shaping the best muslim generations. This study uses library research to reveal the thought and the role of Kiai Kholil in developing sufism in the Nusantara. This study uses descriptive method to gain a comprehension of his figure known as sufi that inspire muslim generations in Nusantara. The results of this study show that Kiai Kholil has a big contribution in the development of Sufism in Nusantara. The First, Kiai Kholil developed tarekat in Madura, because he has become member of Qadariyah wa Naqsabandiyah Tarekat. Kiai Kholil manages to practice sufism harmoniously to the norms of fiqh. Based on the norms of fiqih, sufism was successfully accepted by people. The second, Kiai Kholil successfully developed the thought and practice of sufism based on the character of ahlussunah wa al-jama>’ah. In this way, he integrates sufism into the life of the society. The character of sufism developed by Kiai Kholil based on ahlussunah wa al-jama>’ah were accepted by the majority of Indonesian society, which emphasize on mutual respect (tasa>muh{), balance (tawa>zun), justice (taa>dul) and moderation (tawa>sut}).
POTRET KERUKUNAN BERBASIS KEARIFAN LOKAL: IMPLEMENTASI NILAI-NILAI HARMONI DALAM UNGKAPAN“RAMPAK NAONG BRINGEN KORONG” DALAM KEHIDUPAN MASYARAKAT MADURA Mohammad Takdir
Khazanah: Jurnal Studi Islam dan Humaniora Vol 16, No 1 (2018)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v16i1.2057

Abstract

This research aims to reveal the indigenous wisdom of Madurese community in building harmony and peace. This research used a new paradigm in changing negative perseptions about Madurese through the implementasion of the expression “rampak naong bringen korong” in the life behavior. This research used a field study on the meaning of harmony that applied by the people of Pamekasan Madura in the expression “rampak naong bringen korong” as local wisdom values.  This research showed that local wisdom values is reflected in the phrase known“rampak naong bringen korong” as one of the symbol in building harmony and peace with the others. The phrase “rampak naong bringin korong” is a meaningful philosophy of life, that Madura people are very fond of a harmonious, peaceful, and balance in all aspects of life. The philosophy of life reflected in the phrase becomes an anti-thesis and a denial to the stereotype of the Madurese character who is considered to be very close to violence. The form of implementation of harmony values in the expression “rampak naong bringin korong” is to invite the young generation to make life peaceful and harmonious as a symbol of unity and brotherhood.
ETIKA SAINS DALAM PERSPEKTIF SPIRITUALITAS ISLAM Mohammad Takdir
Khazanah: Jurnal Studi Islam dan Humaniora Vol 15, No 2 (2017)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v15i2.1635

Abstract

This paper aims to explore the idea of the importance science ethics in the Islamic spirituality perspectives. This study used library research to determine the ethical dimension of Islamic science which is more concerned with the benefit of the people rather than the negative impact of the development of science and technology. By using the view of Islamic spirituality, the development of modern science should be guided by ethics and morals that represent esoteric wisdom as the heart of religion.This study shows that the ethics of science in the view of Islamic spirituality always emphasizes the dimensions of wisdom as reflected in the use of science without neglecting the most basic human values. The ethics of science contained in Islamic spirituality is a reflection of the esoteric dimension that encourages its people to be more sensitive to the future of nature which becomes the most beautiful representation of God's face. The ethical-esoteric dimension inherent in Islamic science is expected to be implemented by religious people to better appreciate the universe as God's creation. 
TRANSFORMASI KESETARAAN BURUH: STUDI KRITIS TEORI KEADILAN JOHN RAWLS Mohammad Takdir
Jurnal Sosiologi Reflektif Vol 12, No 2 (2018)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v12i2.1430

Abstract

This paper aims to change the laborers who are always seen as an underdeveloped and oppressed societies. In looking at the relations of laborers and employers, some people often use the paradigm of slavery rather than the humanitarian paradigm.This research used theory of justice John Rawls’s as an approach in fighting for labor rights in the works system in Indonesia. Justice for Rawlsm defined as a combination of freedom and equality. Rawlsian’s theory of justice often refereed to as “liberal equality”, which emphasizes the justice as fairness aspect. This theory of justice used to offer a new alternative in correcting earlier theories of justice, such as utilitarianism and institutionalism that are perceived as failing in reducing errors to the paradigm of labor. This study showed that injustice in a social structure of society is more due to the loss of deep empathy associated with the argument of equality as a keyword in the conception of justice. Rawls offers the concept of justice as fairness that should be the main foothold in the struggle for equality of laborers in various aspects, especially concerning the fulfillment of rights, obligations, and welfare of life.Artikel ini bertujuan untuk mengubah paradigma tentang buruh yang selalu dipandang sebagai sekelompok masyarakat yang terbelakang dan tertindas. Dalam memandang relasi buruh dan majikan, sebagian orang seringkali menggunakan paradigma perbudakan daripada paradigma kemanusiaan (humanitarian paradigm). Penelitian ini menggunakan teori keadilan John Rawls sebagai pendekatan dalam memperjuangkan hak-hak buruh dalam sistem kerja di Indonesia. Keadilan bagi Rawls, diartikan sebagai perpaduan antara kebebasan (freedom) dan kesamaan (fairness). Teori keadilan Rawlsian sering disebut dengan istilah “kesamaan-liberal”, yang menekankan pada aspek justice as fairness.Teori keadilan ini digunakan untuk menawarkan sebuah alternatif baru dalam mengoreksi teori-teori keadilan sebelumnya, seperti utilitarianisme dan institusionalisme yang dianggap gagal dalam mengurangi kesalahan terhadap paradigma buruh. Hasil Penelitian ini menunjukkan bahwa ketidakadilan dalam sebuah struktur sosial masyarakat lebih diakibatkan oleh hilangnya rasa empati yang mendalam terkait dengan argumen kesetaraan (equality) sebagai kata kunci dalam konsepsi keadilan. Rawls menawarkan konsep tentang justice as fairness yang harus menjadi pijakan utama dalam memperjuangkan kesetaraan buruh dalam berbagai aspek, terutama menyangkut pemenuhan hak, kewajiban dan kesejahteraan hidup.
The Economic Potential of Wood Carving Art and Its Marketing Strategy in Sumenep Mohammad Takdir; Maksum Maksum; Sinawar Sinawar
Mudra Jurnal Seni Budaya Vol 38 No 2 (2023)
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v38i2.2142

Abstract

This study aims to reveal three main issues that are the focus of this research, namely (1) how is the potential of wood carving art in Karduluk village as an artistic and cultural heritage of the Sumenep Madura community, (2) how is the promotion strategy of wood carving by craftsmen, and (3) what is the role of the government area in promoting the wood carving art of Karduluk village as the center of the craft industry in Madura. This study uses qualitative research to explore the promotion strategy of Karduluk village carving as a cultural heritage of the Madurese community. Data collection techniques in the field use three techniques, namely observation, interviews, and documentation. Meanwhile, the analytical method used is deep analysis to process empirical data in the field. In conducting data analysis, the researcher carried out several stages: data reduction, presenting empirical material, and verifying. There are three main findings in this research. First, is the potential of the wood carving art in Karduluk village, namely the economic potential, the potential for carving tourism development, and the potential interest of foreign consumers. Second, promotion strategies for wood carving art are done by participating in art exhibitions, personal selling, online promotion, increasing the variety of wood carving art models, maintaining product quality standards, and mentally competing. Third, the role of the government in promoting the wood carving art of Karduluk village, namely holding an exhibition of wood carving art products, establishing Karduluk village as a carving village, providing marketing capital assistance, assisting in partnership, and facilitating business licensing.