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All Journal JIPI (Jurnal Ilmu Perpustakaan dan Informasi) JURNAL MAHKAMAH AT-TAFAHUM: Journal of Islamic Law FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Tazkiya: Jurnal Pendidikan Islam Journal Analytica Islamica AL-MUQARANAH-Jurnal Program Studi Perbandingan Mazhab AS-SÂIS (JURNAL HUKUM TATA NEGARA ISLAM/SIYASAH) Journal of Humanities and Social Studies Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences LEGAL BRIEF An-Nawa : Jurnal Studi Islam Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Britain International of Humanities and Social Sciences (BIoHS) Journal INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Law Development Journal Al-Manahij : Jurnal Kajian Hukum Islam QANUN: Journal of Islamic Laws and Studies AL-SULTHANIYAH Tasyri' Riwayat: Educational Journal of History and Humanities IIJSE EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM LamLaj

Ramadhan Syahmedi Siregar

Universitas Islam Negeri Sumatera Utara, Indonesia

Author-ID : 2281179

Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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STRATEGI BAITU AL-MÁL DALAM PENGELOLAAN ZAKAT MÁL UNTUK PEMBERDAYAAN MASYARAKAT MUSLIM DI KECAMATAN SEI BAMBAN Nawir Yuslem, Ramadhan Syahmedi Siregar, Sarwedi Gultom
AT-TAFAHUM: Journal of Islamic Law Vol 3, No 1 (2019)
Publisher : UIN SU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.306 KB)

Abstact: The purpose of this research is to find out how are thestrategy of Baitū al-māl the sub-regency Sei Bamban inmanaging zakat, infaq, and shadaqah to collect and distributezakat fund, infaq, and shadaqah from muzakki for the moslemcivil by Islam law perspective. This research used thequalitative method. This research was placed at the subregencyof Sei bamban. The technique for the data collectingused the documentation, interview and observation. Thetechnique for data collecting used data reduction, dataavailable and conclusion. The source data used for usingprimary source and secondary source. The research showedthe strategy are; a) the collecting and distribution of zakat,infaq, and shadaqah from muzakki by baitu al-mál of the subregencySei Bamban in their case such as delivering brochureand magazine about zakat is quite important, b) the collectingand distribution of zakat, infaq, and shadaqah from muzakkiby baitu al-mál of sub-regency Sei Bamban did in the next upby fulfilling eight asnáf in distribution of zakat. The Islamic lawnoticed based on the zakat law number 23 year 2011, thezakat was collected at the sub-regency Sei Bambang was thezakat collected and distributed based on the balance principle,peace and territorial as the Oelama’s view was obligated asfardhu ‘ain because the collecting and the distribution of zakatmál at baitu al-mál was done with providing the budgeting (thewisdom loan). The system of loan at donation zakat formustahiq via skim with the method of donation was collectedfrom muzakki that was unitied and delivering for mustahiq inentrepreneur financial loan. And the model of zakatmanagement via instrument mudhrabah was the system ofinvestment Islam syariah and distribution for productive. Skimmudharabah the system shahibul mál providing 100 % and formudharib based the expert because the fund of zakat, infaqand shadaqah were developed and quite important becauseseen by Oelama as the sharp of qath’I ‘ainKata Kunci; Strategi Baitu al-Mal, Zakat Mal, Pemberdayaan

FEKTIVITAS BIMBINGAN PERKAWINAN DI KANTOR URUSAN AGAMA KECAMATAN SIPISPIS KABUPATEN SERDANG BEDAGAI DALAM MEMBANGUN KELUARGA SAKINAH DALAM PERSPEKTIF HUKUM ISLAM Nispul Khairi, Ramadhan Syahmedi Siregar, Julhaidir Purba
AT-TAFAHUM: Journal of Islamic Law Vol 3, No 1 (2019)
Publisher : UIN SU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (339.821 KB)

Abstract: The background of this research is less of civil desire to entire the family. KUA and BP4 to keep strong forward for family to go for sakinah. The purpose of this research is to find out how is the effectiveness of marriage council at the sub-regency in building happy plan family in Islamic law study. This research was used the qualitative method. This research was placed at the sub-regency of Sipispis. The data collecting technique used the documentation, the interview and observation. Data analysis technique used data reduction, servicing data and the conclusion. The source of data used is primary source and secondary source. The result of research showed the using of plan and applying of BP4 and KUA in building the communities’ realization toward the happy plan family at the sub-regency of Sipispis had contained of two sections, external and internal. The side of external those are; (a) several couple of their happy plan family gathering is too low, (b) several couple of their economic level is too low, and (c) several couple of their economic level is too middle. And the side of internal those are; (a) the position and status of BP4 and KUA had constructed by fund of APBN and APBD was not going to be well done, (b) the job description and the function applying were not going to be well done global, (c) the managerial’ s staff ability wasn’t going to be well done, (d) the globalization development and the integrity effected the information technology and brought the influence for the societies’ living and the life style such as hedonism, materialistic, and consumerism that challenge the religious’ value. The side of support those are; (1) the biggest hopefully and the societies’ support to build the happy plan family, (2) the strongest of the government for BP4 to create the family’s happy plan going to an eternal position based on the one pillar of Pancasila and based on the marriage’s purposes as it was declared by the law of number 1 year 1974 about the marriage and Islamic law compilationKeywords; Effectiveness, Marriage Guidance, Sakinah Family

IMPLEMENTASI PENGUATAN KEPUTUSAN MENTERI AGAMA NOMOR 447 TAHUN 2015 TENTANG LIMA NILAI BUDAYA KEMENTERIAN AGAMA DALAM MENGANTISIPASI PERNIKAHAN SIRI DI KANTOR KUA MEDAN BELAWAN Nispul Khoiri, Ramadhan Syahmedi Siregar, Ilham Maulana
AT-TAFAHUM: Journal of Islamic Law Vol 3, No 1 (2019)
Publisher : UIN SU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (441.275 KB)

Abstrak: The purpose of this study was to determine the implementation of the strengthening of the decree of the Minister of Religion number 447 2015 about the five cultural values of the Ministry of Religion in anticipating a series of marriages at the Medan Belawan KUA office, how to implement the strengthening, inhibiting and supporting factors as well as evaluating and solving them. This study uses a qualitative method. This research is located in the center of Medan Belawan religious affairs office. Data collection techniques using documentation, interviews and observations. Data analysis techniques using data collection, data reduction, data presentation and conclusions. Research informants here are Medan Belawan KUA, Belawan Medan MUI, Religious Leaders and Medan Religious Affairs Ministry. The results showed that the implementation of the strengthening of the decree of the minister of religion number 447 2015 about the five cultural values of the ministry of religion in anticipating siri marriage at the Medan Belawan KUA office was in terms of its implementation using work culture, service culture and transformative culture. The supporting factor is because the facilities and infrastructure provided by the ministry of religion (in this case the Medan ministry of religion) are very supportive especially for those who use online-based marriage registration. Material understanding about the importance of sakinah families that have been recorded through BP4 Ministry of Religion of North Sumatra Province. While from the obstacle aspect due to the lack of awareness of some people the community will join the Sakinah family program. Evaluation and solution by conducting counseling-registration of marriages and happy families, sakinah families, independent families, family planning, harmonious families conducted by the advisory body, marriage guidance and preservation (BP4) in the Office of religious affairs to prospective brides and guardians. Meanwhile, in terms of evaluation, Medan Belawan KUA conducts evaluation based on Sumative evaluation, Formative evaluation and diagnostic evaluation.Keywords: Implementation, Regulation of the Minister of Religion, FiveCultural Values, Ministry of Religion

The Use of Pirated Software During the Covid-19 Pandemic from Maqashid Shari’ah Perspective Wahyu Sanjaya Putra; Nurhayati Nurhayati; Ramadhan Syahmedi Siregar
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 6 No 1 (2021): Jurnal Mahkamah: Kajian Ilmu Hukum dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1258

The current Covid-19 pandemic has resulted in economic problems, but on the other hand, learning must still be carried out using computer or laptop technology that has software in it. The problem discussed in this article was how the law used pirated software during the Covid-19 pandemic. This research used a qualitative approach by interviewing students at the State Islamic University of North Sumatra. According to the results of the author’s research, it showed that this pandemic condition has changed the learning system from offline to online which had a huge impact on all levels of society. Copyright regulation and software requirements were needs that have reached the dharuri level and were included in the maqashid Sharia which aimed to maintain reason and protect human property so that they were not trapped and were not left in ignorance. Therefore, the result of this research was that the use of pirated software during the COVID-19 pandemic was permissible due to the pandemic period that has greatly changed the economic system of human beings, and will return to the original law, which was haram (forbidden) when this pandemic period ended, and the economy was back on its feet.

Implementation of Marriage Registration in Aceh Qanun Number 6 of 2008 concerning Administrative Registration (Analysis of Illegal Marriage Practices in Lhoksukon District, North Aceh Regency) Teuku Islahuddin; Dhiauddin Tanjung; Ramadhan Syahmedi Siregar
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 4 No 1 (2022): Britain International of Humanities and Social Sciences, February
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v4i1.571

The implementation of Aceh Qanun Number 6 of 2008 Regarding Marriage Registration in Lhoksukon North Aceh, if analyzed based on the theory of legal effectiveness, is considered not maximally effective, even though this qanun has been enforced since 2018 and marriages carried out with wild qadhi . In addition, there are still many couples who submit Isbat Nikah to the Syar'iyah Court cannot prove their marriage at the time of examination in court. Legally, this qanun is very good. From the aspect of law enforcement, it still has weaknesses because the socialization carried out has not had a significant impact on the community, and the infrastructure is considered adequate, but from the aspect of public awareness it is still very low. Qanun Number 6 of 2008 concerning the Implementation of Population Administration relating to the registration of marriages is stated in several articles, namely Article 3, where the purpose of registering marriages is to ensure the legal status of each resident; protection of the rights of the population; ordered population administration; management of population administration information; and guarantee services for the rights of the population. Marriage registration is more firmly and specifically stated in Article 55 and Article 56. Article 55: (1) Every marriage, whether for residents who are Muslim or other religions, must be recorded. (2) Marriage registration for residents who are Muslim as referred to in paragraph (1) is carried out by marriage registrar employees at the District Religious Affairs Office. (3) The registration of marriages for residents of other religions as referred to in paragraph (1) is carried out by officials of the Regency/Municipal Population and Civil Registry Office. (4) The marriage registrar at the District Office of Religious Affairs shall record the marriage on the Marriage Certificate and issue the Marriage Certificate Quotation. (5) The Civil Registration Officer shall record marriages on the Marriage Certificate Registry and issue a Marriage Certificate Quotation. (6) Data on the results of marriage registration must be submitted by the District Office of Religious Affairs to the Regency/Municipal Population and Civil Registry Service within 10 (ten) days after the marriage registration is carried out. Article 56: Marriage registration as referred to in Article 55 also applies to: a) marriages determined by the court/Shari'ah Court; b) marriages of foreign nationals conducted in Aceh at the request of the foreign nationals concerned.

URGENSI PERSETUJUAN BAGI KEDUA CALON MEMPELAI DALAM PERKAWINAN Ramadhan Syahmedi Siregar
Tazkiya: Jurnal Pendidikan Islam Vol 6, No 1 (2017): Januari - Juni 2017
Publisher : Universitas Islam Negeri Sumatera Utara Medan

Both the bride in marriage as well as approvalis very significant. So that Law No. 1 1974 and Law No. 39 of 1999 establishes in article Act as one condition of the validity of a marriage. If a marriage conducted without the consent of the andanya the bride, the marriage is not legal according to the laws that exist.

The Practice of Implementing Aqiqah by Buying Ready Stock in Bajenis Subdistrict, Tebing Tinggi City in the View of Syafi'i's School Muhammad Syukri Albani Nasution; Ramadhan Syahmedi Siregar; Nurul Arif El Hakim
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 4 (2020): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i4.1309

The aim of this study to find out the practice of implementing Aiqaah by buying ready stock in Bajenis district. The approach used in this study is a qualitative approach. The result of the study shows that there is no intention of aqiqah at the time of slaughtering animals. Meanwhile, according to the Syafi'i mazhab, when the aqiqah animal is slaughtered, it must be intended for the aqiqah of the child. Communities in Bajenis district does not know anything about the shape of the aqiqah animal, whether the meat of the animal purchased in the market has a defect or not. Meanwhile, according to the Syafi'i mazhab, aqiqah animal must be protected from disgrace or disability. Regarding the problem of the dose of aqiqah animal, the community in Bajenis district , no longer refer to Islamic rules especially according to the Syafi'i school of thought and it is not known whether the meat comes from the same animal or has been mixed with other animal meat which is also sold by the market traders. In addition, it is not known whether the animal is old enough or not. Meanwhile, according to the Shafi'i school, the measure of aqiqah animal is two for boys and one for girls and if the animal is a camel, then it is at least five years old, if the animal is a cow, then at least two years old, if the animal is a goat, then at least one year old.

Keabsahan Perceraian Perspektif Fiqh Dan Undang-Undang No. 1 Tahun 1974 Ramadhan Syahmedi Siregar
Jurnal Al-Muqaranah : Jurnal Perbandingan Hukum dan Mazhab Vol 5, No 1 (2017): Al-Muqaranah
Publisher : Jurnal Al-Muqaranah : Jurnal Perbandingan Hukum dan Mazhab

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (550.163 KB)

Indonesia sebagai negara hukum dan telah mengatur aturan perceraian dalam UU No. 1 Tahun 1974 dan di dalam KHI (Kompilasi Hukum Islam). Yang seharusnya setiap pasangan yang ingin bercerai mengacu pada aturan yang ada tersebut. Akan tetapi selain dari UU No. 1 Tahun 1975 dan KHI itu ada aturan lain yang diikuti dan ditaati oleh masyarakat Islam yang ingin bercerai, yaitu hukum Islam klasik atau fiqih, yang pada prinsipnya fiqh Islam (fiqh klasik) tidak mengatur perceraian sebagaimana yang ada dalam UU dan KHI. Indonesia as a country of law and has set the rules for divorce in Law No. 1 of 1974 and in KHI (Compilation of Islamic Law). That should any couple seeking divorce refers to the existing rules. But, aside from the Law No. 1 In 1975 and KHI was no other rules are followed and adhered to by the Islamic community who wants a divorce, the classical Islamic law or jurisprudence, which in principle of Islamic jurisprudence (fiqh classic) did not arrange a divorce as it exists in the Act and KHI. Kata kunci: Hukum, perceraian, UU, Fiqh.

DAMPAK PERCERAIAN YANG TIDAK SESUAI DENGAN PROSEDUR PERUNDANG-UNDANGAN Ramadhan Syahmedi Siregar
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 1, No 1 (2015): 11 Articles, Pages 1-188
Publisher : IAIN Padangsidimpuan

Abstract: Divorce is a legal event, and then it should be an event carried out in accordance with rules of legal and judicial procedures. Otherwise it will result in lack recognized a divorce, this is in line with what is mandated in Law No. 1 of 1974 on article 38 and 39, which reads: "Divorce can only be done in front of the competent court after the relevant court and unsuccessfully tried to reconcile the two parties", it is stated in article 38 of Law No. 1 of 1974. While the Article 39 paragraph (2) to conduct a divorce there must be a sufficient reason that between husband and wife will not be able to live in harmony as husband and wife.Keywords: Impact, Divorce Law, Procedure Abstrak: Perceraian adalah peristiwa hukum, dan kemudian harus menjadi acara dilakukan sesuai dengan aturan prosedur hukum dan peradilan. Jika tidak, akan mengakibatkan kurangnya diakui secara perceraian, hal ini sejalan dengan apa yang diamanatkan dalam Undang-Undang Nomor 1 Tahun 1974 tentang artikel 38 dan 39, yang berbunyi: "Perceraian hanya dapat dilakukan di depan pengadilan yang berwenang setelah pengadilan yang relevan dan gagal mencoba untuk mendamaikan kedua belah pihak ", dinyatakan dalam pasal 38 Undang-undang Nomor 1 tahun 1974. Sedangkan Pasal 39 ayat (2) untuk melakukan perceraian harus ada cukup alasan bahwa antara suami dan istri tidak akan mampu hidup secara harmonis sebagai suami dan istriami dan istri tidak akan mampu hidup secara harmonis sebagai suami dan istri.Kata Kunci: Dampak, Perceraian, UU, Prosedur.

KEBIASAAN (`ADAH) DALAM PERPEKTIF HUKUM ISLAM Ramadhan Syahmedi Siregar
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 1, No 2 (2015): 11 Articles, Pages 189-351
Publisher : IAIN Padangsidimpuan

Abstract: Islamic law looked a habit (`adah) is a very important part for the development of Islamic law. Since applying toxicity is an urgent sub of worship in Islam. One thing that is not realized, that the habit can form a significant legal and able to answer the question of life and human life as well as a spectacular rituals and in line with local preferences.Keywords: Habits (`adat), Law, Islam, Worship. Abstrak: Hukum Islam memandang suatu kebiasaan (`adah) merupakan bagian yang amat penting bagi perkembangan hukum Islam. Karena mengaplikasikan kebisaan adalah satu sub dari ibadah yang urgen dalam Islam. Suatu hal yang tidak disadari, bahwa kebiasaan dapat membentuk sebuah hukum yang signifikan dan mampu menjawab persoalan hidup dan kehidupan manusia sekaligus menjadi ritual ibadah yang spektakuler dan searah dengan keinginan masyarakat setempat.Kata Kunci: Kebiasaan (`adah), Hukum, Islam, Ibadah.

Co-Authors Ammar Zaki Siregar Ansari Yamamah Arifuddin Muda Harahap Ariga, Ramadhan Azril Arifin Siregar Dhiauddin Tanjung Dhiauddin Tanjung Fadhilatul Afifah Tanjung Fakhri, Muhammad Puji Hafsah Hafsah Hanafi Urwatil Usqo Harahap, Mhd. Yadi Harahap, Rahmad Ibrahim Hasan Matsum Hasibuan, Azmi Rifaldy Helmida Yanti Hidayat, Rahmat Lauhin Mahfudz Mhd Yadhi Harahap Mhd. Syahnan Mhd.Yadi Harahap Muarrif el-Ridho Saragih Muflika Gusliandari Muhammad Abduh Muhammad Alawy Rangkuti Muhammad Haddad Alwi Nasution Muhammad Ikhlas bin Rosele Muhammad Syakban Muhammad Syukri Albani Nasution Muhammad Yasir Muhammad Zulfadli Nasution Mukhlis Siregar Nandani Zahara Mahfuzah Nasuha, Mhd. Mahya Nasution, Jumanah Nauli, Ahmad Arif Nurhayati Nurhayati Nurhayati Nurhayati Nurtaufiq Nurtaufiq Nurul Arif El Hakim Pagar, Pagar Pulungan, Nina Arnita Purba, Sa’iful Husairi Putra, Wahyu Sanjaya Rahmat Alfi Syahri Marpaung Rangkuti, Lukman Hakim Rizka Hanum Mendrofa Sahmiar Pulungan Siregar, Ganti Solin, Rizky Fajar Syafrowi, Syafrowi Syafruddin Syam Syahrini Harahap Tanjung, Dhiauddin Teuku Islahuddin Wahyu Sanjaya Putra Wahyu Shuhada Zein, Hanafi

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