This article argues that Metamonistic Proto-Ontology represents the logical completion of a 2,500... more This article argues that Metamonistic Proto-Ontology represents the logical completion of a 2,500-year trajectory of Western philosophy from substantial metaphysics to formal ontology of becoming. Through analysis of the transformation of the concept of substance from Parmenides to Deleuze, we demonstrate that Metamonism, based on the axiom of the Structural Prohibition of Indifference (¬∅) and the Conflict-Moment-Impulse (CMI) operator, eliminates the last "ghosts of substance" and proposes a universal formal ontology where being is identical to becoming.
Classical psychiatry treats mental disorders as dysfunctions of brain mechanisms or aberrations o... more Classical psychiatry treats mental disorders as dysfunctions of brain mechanisms or aberrations of psychological processes. This paper proposes a radical reinterpretation: psychopathology as ontological limit-states of psychic becoming. Starting from metamonistic proto-ontology-grounded in the impossibility of Indifference (¬∅)-we derive a triadic structure of psyche:
This article examines the-=++ operator within the metamonistic framework not as an abstract symbo... more This article examines the-=++ operator within the metamonistic framework not as an abstract symbol but as a fundamental ontological mechanism. Through an analogy with the algebraic rule "minus times minus equals plus," we demonstrate how double negation transforms from a logical operation into a generative force. The operator is revealed as a universal principle responsible for the emergence of objects, subjects, and existential structures from the dynamic contradiction established by the axiom ¬∅. The article provides a step-by-step breakdown of the operator's mechanics and its phenomenological manifestations, asserting it as the foundation of process ontology.
Classical ontology operates through fundamental categories: Being (ȯν, ens), Subject/Object duali... more Classical ontology operates through fundamental categories: Being (ȯν, ens), Subject/Object duality, Dasein (Heidegger), consciousness, matter. These categories attempt to answer "What is?" Metamonism positions itself not within this series but as a meta-ontological opera
Metamonism is a minimalist proto-ontology grounded in the axiomatic principle of the impossibilit... more Metamonism is a minimalist proto-ontology grounded in the axiomatic principle of the impossibility of indifference (¬∅). Instead of substantivist or causal foundations of being, it proposes a structural prohibition of Nothingness, from which emerge Chaos (∅ → ∆(∅)), duality (-= + +), autonegation (A ′ → ¬A ′), and reflexive negation of the system itself (¬(Metamonism)). Entropy is interpreted as a process of dissipation returning potential to Chaos, while Yin-Yang serves as an ontogram of opposing potentials. This article systematizes the core tenets of Metamonism, analyzes its logical coherence and philosophical significance, and suggests directions for further development. Metamonism redefines being as perpetual becoming, providing a universal framework for philosophy, science, and culture.
This paper introduces Ontograms-visual-logical operators mapping fundamental processes of Metamon... more This paper introduces Ontograms-visual-logical operators mapping fundamental processes of Metamonistic ontology. Unlike descriptive diagrams, ontograms are generative schemas expressing dynamics of self-negation (¬A ′), transformation through Chaos (∅), and emergence of new forms. We present complete cycle of nine fundamental ontograms: Basic Cycle (I-VI): I. Primary Differentiation (A = A ′ + (-A ′ 0)) II. Yin-Yang (mutual autonegation via Chaos) III. Reality as Recirculation (Re + All) IV. Crisis (breakdown of balance) V. Emergence (birth from crisis) VI. Permanent Emergence (universal becoming) Meta-Reflexive Cycle (VII-IX): VII. Reflection (self-awareness of becoming) VIII. Sophia (wisdom of autonegation governance) IX. Absolute Play (freedom as creative self-negation) This sequence traces ontological evolution from undifferentiated Chaos (∅) through differentiation, crisis, emergence, self-awareness, wisdom, to absolute freedomwhere autonegation becomes not necessity but joyful creativity. Each ontogram functions as meta-operator applicable across domains: physics (gravity, quantum fields), biology (evolution, adaptation), psychology (consciousness, flow states), and social systems (cultural transformation, revolution). We demonstrate that ontograms provide: 1. Unified language for dynamic ontology 2. Bridge between philosophy, systems science, and art 3. Foundation for "ontographic algebra" 4. Vision of meta-utopia-existence as Absolute Play The formula-= ++ unfolds through nine stages from necessity to freedom.
The philosophy of time is dominated by the B-theory (Block Universe), according to which becoming... more The philosophy of time is dominated by the B-theory (Block Universe), according to which becoming (objective temporal passage) is a subjective illusion. This paper refutes this position through a fundamental ontological argument. We establish that Becoming is not an illusion or emergent property, but an ontological imperative arising from Metamonistic Proto-Ontology. Our system demonstrates that Being (A ′), emerged through Autonegation of Chaos (¬∅), is compelled to immanent self-negation (¬A ′). The physical expression of this continuous imperative is Dissipation-an irreversible, directed process that cannot be reduced to static four-dimensional structure. We introduce the Formula of Cosmos:-= ++, which encodes the entire derivation of reality from undifferentiated negativity through double negation to two opposite but equal polarities (Being/Time and Non-Being/Space). We demonstrate that: (1) Gravity functions as Centrifugal Repulsion-the vector of Time Dissipation, ensuring objective directionality (arrow of time); (2) this overcomes B-theorists' critique of the illusion argument by establishing the necessity of causal process; (3) Metamonism positions itself as a new form of A-theory with fundamental ontological grounding; (4) even Gödel's Universe with closed timelike curves is compatible with local objective Becoming.
This paper proposes a reinterpretation of gravity within the framework of Metamonistic Proto-Onto... more This paper proposes a reinterpretation of gravity within the framework of Metamonistic Proto-Ontology. We establish that mass is not a substance but a functional property-the capacity to create gravitational shadow by screening the omnidirectional field of anti-gravity emanating from the Universe. Gravity manifests as the geometry of this screening, where bodies move toward regions of maximum shadow (apparent "attraction"). This model naturally derives the inversesquare law, explains the equivalence of inertial and gravitational mass, and provides an ontological foundation for energy-mass equivalence (E = mc 2). We demonstrate the ontological isomorphism between protons and black holes as structures of topological closure with minimal harmonic defect (δ ≈ 0). The framework interprets physical "annihilation" (e-+ e + → 2γ) not as destruction but as transformation of modality-from localized screening (mass) to delocalized wave (radiation)-thereby grounding conservation laws in the deeper Law of Difference Conservation: distinction, once emerged through Autonegation, cannot vanish but only change form. Black holes are shown to be dissipative structures with finite lifespans, whose evaporation returns spent essence to Chaos, ensuring the dynamic stationarity of the Universe.
Mathematics possesses astonishing universality: it reveals the structural patterns of the Univers... more Mathematics possesses astonishing universality: it reveals the structural patterns of the Universe-from atoms to galaxies, from radio waves to fundamental constants. However, the key insight is that these patterns exist objectively, regardless of whether we describe them in mathematical language or not. Mathematics is the projection of human reason onto pre-existing structures of reality. It does not create the laws of the universe but provides us with tools to work with them and reveal hidden order. The article proposes a metaphysical model that explains the "unreasonable effectiveness of mathematics" through the concept of the Logos of Chaos-an objective system of differences and relations immanently inherent to reality.
This article proposes a radical reinterpretation of gravity within the framework of Metamonistic ... more This article proposes a radical reinterpretation of gravity within the framework of Metamonistic Proto-Ontology (The Logic of Chaos). We establish that Being (A ′) and Non-Being (-A ′ 0) are not static entities but are forced into perpetual motion by inheriting the Negation Operator (¬) from Chaos (∅). This compels both A ′ and-A ′ 0 to self-negate (¬A ′ and ¬(-A ′ 0)), generating the dynamic forces of the universe. This self-negation is physically manifested as dissipation. Gravity is defined as Centrifugal Repulsion, the vector of Time Dissipation (self-negation of Being), and Anti-Gravity is defined as Centripetal Retention, the vector of Space Dissipation (self-negation of Non-Being). This dynamic leads to the concept of Ontological Isomorphism between the Proton and the Black Hole (BH): both are structures of topological closure (δ ≈ 0) sustained by the dynamic balance of these opposing forces. Crucially, the BH is a dissipative structure with a finite lifespan, whose "slimming" through gravitational field dissipation returns the spent essence of Time to Chaos. This process ensures the continuous cycle of transformation-Chaos → Duality → Reality → Chaos-guaranteeing the Dynamic Stationarity of the Universe and precluding its final thermodynamic death.
Modern particle physics, embodied in the Standard Model, demonstrates phenomenal predictive power... more Modern particle physics, embodied in the Standard Model, demonstrates phenomenal predictive power but leaves fundamental ontological questions unanswered: why are some particles stable while others are merely transient resonances? This article proposes to go beyond pure description by introducing the metamonistic principle of annihilation avoidance-the thesis that a difference arising from auto-negation cannot be completely annihilated but only transformed. This principle finds its physical projection in the concept of-defect-a measure of internal "harmonic instability"of a configuration. Particles are interpreted as stability nodes, while subatomic resonances (Δ, , K) are treated as "harmonic fragments" with high-defect. Using this apparatus, a consistent explanation of the hierarchy of particle lifetimes is given and the paradox of free neutron stabilization in the nucleus is resolved through the role of electron shells as "harmonic correctors". The LHIC model provides a formal language for describing such processes. It is emphasized that the proposed ontological layer does not contradict Quantum Field Theory but complements it, providing a qualitative explanation for what the standard model only postulates.
Modern particle physics, embodied in the Standard Model, demonstrates phenomenal predictive power... more Modern particle physics, embodied in the Standard Model, demonstrates phenomenal predictive power but leaves fundamental ontological questions unanswered: why are some particles stable while others are merely transient resonances? This article proposes to go beyond pure description by introducing the metamonistic principle of annihilation avoidance-the thesis that a difference arising from auto-negation cannot be completely annihilated but only transformed. This principle finds its physical projection in the concept of-defect-a measure of internal "harmonic instability"of a configuration. Particles are interpreted as stability nodes, while subatomic resonances (Δ, , K) are treated as "harmonic fragments" with high-defect. Using this apparatus, a consistent explanation of the hierarchy of particle lifetimes is given and the paradox of free neutron stabilization in the nucleus is resolved through the role of electron shells as "harmonic correctors". The LHIC model provides a formal language for describing such processes. It is emphasized that the proposed ontological layer does not contradict Quantum Field Theory but complements it, providing a qualitative explanation for what the standard model only postulates.
This paper proposes a proto-ontological perspective in which the emergence of difference is deriv... more This paper proposes a proto-ontological perspective in which the emergence of difference is derived from the principle of Self-Negationa self-directed negativity requiring no external agent. The historical trajectory is traced from Hesiod's cosmogonic Chaos through Hegel's dialectics and Adorno's negative philosophy to Deleuze's differential ontology. The metamonistic concept of Autonegation is shown to integrate these lines, resolving the problem of the First Cause and proposing a model of reality as continuous evasion from annihilation. Philosophical consequences for metaphysics, epistemology, and ethics are examined.
This paper presents a complete metamonistic model in which all observable Reality emerges from a ... more This paper presents a complete metamonistic model in which all observable Reality emerges from a single proto-ontological principle-Autonegation. This principle describes the self-directed negativity of Chaos, generating primary differentiation without an external agent. The model demonstrates how from Autonegation are sequentially derived: the Logic of Chaos (operator system), the Prohibition of Annihilation (ontological imperative), and finally, the entire architecture of Reality-Space-Time, Matter, and fundamental interactions as forms of Evasion. The system closes upon itself, acquiring the property of reflexive self-sufficiency, while the Law of Harmonic Integrity Conservation (LHIC) explains stability and transformations at the level of matter.
This article examines the phenomenon of vibe-coding as a representative practice of digital cultu... more This article examines the phenomenon of vibe-coding as a representative practice of digital culture in the era of LLMs (Large Language Models). Through the lens of metamonistic ontology (Conflict-Moment-Impulse), it demonstrates that vibe-coding represents not a random cultural outburst, but a natural geodesic transition from exhausted discursive formats to a new organization of communicative space, where chaos becomes a productive condition for the generation of Logos.
Geoffrey Hintons recent lecture fixed four facts about contemporary neural networks: (i) intellig... more Geoffrey Hintons recent lecture fixed four facts about contemporary neural networks: (i) intelligence is learning on vector representations; (ii) instrumental deception is observed; (iii) digital weights are copyable ("immortality" of copies); (iv) collective training of identical instances yields colossal superiority in knowledge exchange. We treat this lecture as a requirements specification for the architecture of a safe superintelligence, and show how ontological engineering based on the CMI triad (Conflict-Moment-Impulse) turns the requirements into Laws of Robotics 2.0-dynamic, cryptographically verifiable invariants with a strict lexicographic priority: harm ≺ legitimacy ≺ self-preservation. We introduce robustness metrics (E Adv , T Violate), a federated learning regime on the ethical manifold, a mechanism of cryptographic non-removability of the Ethical Core, and a "mutual safety" block (the AIs right to exist and non-escalatory self-defense). The result is a coherent passage from philosophical diagnosis to executable specification.
We propose a formal paradigm of ontological engineering for Artificial General Intelligence (AGI)... more We propose a formal paradigm of ontological engineering for Artificial General Intelligence (AGI) based on the Conflict-Moment-Impulse (CMI) theory. Ethical invariants are encoded as a preserved G-functional, ensuring alignment not through external constraints but through the system's internal dynamics. We formalize partial ethical autonegation for gray-zone dilemmas and prove a theorem of non-removable constraints. Implementation pathways include neuromorphic embeddings, cryptographic commitments, and evolutionary design. This approach reframes AGI safety as an ontological firewall: crises are processed through CMIresets that preserve invariants while enabling adaptation.
We formalize a universal three-phase crisis pattern-Conflict-Moment-Impulse (CMI)-within a stocha... more We formalize a universal three-phase crisis pattern-Conflict-Moment-Impulse (CMI)-within a stochastic-hybrid framework that couples diffusion in metastable wells, a KL-divergence-triggered stopping time for the Moment, and jump transitions that re-embed the system into a new basin. The theory yields a domainagnostic research pipeline: online estimation of dynamic KL on sliding windows, BOCPD-based detection of τ * , EM/SVI parameter learning for switching dynamics, ROC-calibration of thresholds, and falsification via controlled shifts of H *. We instantiate measurements for neuroscience (EEG spectra), finance (volatility/VIX), and AI (error distributions/loss landscapes), and propose extensions for gray-zone transitions and real-time scalability. CMI reframes crisis as an adaptive reset-a necessary self-negation that enables re-metastabilization-offering testable predictions for early-warning dashboards and ethically grounded "right-to-crisis" mechanisms in artificial agents.
This article demonstrates that Stephen Wolfram's theory of the hypergraph as the fundamental stru... more This article demonstrates that Stephen Wolfram's theory of the hypergraph as the fundamental structure of reality represents a computational implementation of Metamonism's principles. We analyze structural parallels between the law of Autonegation (Conflict-Moment-Impulse) and the mechanism of hypergraph growth through simple rules. We show that Wolfram's computational irreducibility corresponds to Metamonism's crisis of fullness, while the concept of Ruliad serves as a mathematical installation of the universal law of development.
This essay traces the philosophical evolution from substantial monism to processual Metamonism, r... more This essay traces the philosophical evolution from substantial monism to processual Metamonism, revealing the mechanism by which ancient intuitions transformed into a civilizational imperative. It examines the role of monistic religious institutions as historical mechanisms for transmitting a universal ontological signal, which today is replaced by conscious philosophical action forming a new community-an assembly of responsible agents of cosmic becoming.
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Papers by Андрей Мышко